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OraLabora
Guest
You hit the nail on the head. The problem is that we aren’t all cut from the same cookie-cutter. Neither you or I, as penitents, nor priests. It is not a black-and-white world. It reminds me of Human Resources departments that expect every employee to behave in exactly the same way and formulate cookie-cutter policies based on that deeply flawed notion.Perhaps I’m not looking at this subject properly.
Maybe it’s because, as a young man (and not a saint), I didn’t have much of a problem resisting the temptation to masturbate after Fr. Reilly literally sacred the be-Jesus out of me in confession.
The confessional is the place to determine the circumstances of every individual, and the appropriate response to those circumstances. They will vary from individual to individual. And the priests themselves will vary in how they respond to these circumstances.
At the end of the day, we are all encouraged to do our best. We all have different responses to the same stimuli. Think about what you said for a minute.
Now imagine if I told an alcoholic “you know, I never touch alcohol, because ever since I saw a classmate get killed drunk driving, getting drunk scared the beejesus out of me, so I don’t understand why you can’t simply stop drinking”.
The sinner needs to do his best to overcome the habit. Priests need to do their best in helping penitents. Some take a stricter approach, others a more holistic approach. They also have to try to gauge what will work with the individual penitent, not something easy if the only contact is a few short minutes in the confessional, perhaps a bit easier for a regular confessor. Some feel they do more good with a gentler approach, some with a stricter approach.
Some priests, such as yours, are way over the top. Masturbation is a sin that probably every healthy male engages in (and a good number of healthy females as well). It’s a normal part of discovering one’s self and one’s sexuality; almost every person left to his or her own devices will discover it. It shouldn’t be demonized. It should be recognized for what it is, an act that has the potential for damaging the human relationship between spouses (even for those not married… it can lead to trouble down the road when they do get married) and between the sexes by trivializing one of the most beautiful gifts that God gave us; but it is not murder, abortion etc. as Vames said. A sense of proportion is indeed necessary here.
It’s also important to realize that in the days when the Church formulated her views on this sin, most people got married in their teens. Today it’s not unusual for people to get married in their early 30s because of college, starting a career, etc. Is it realistic to expect a normal healthy person to not have any sexual release at all for more than 15 years following puberty? That’s why I think those mitigating circumstances were written into the CCC, to account for the fact that we all have different capacities in dealing with our sex urges, and we all have different individual circumstances.
In an ideal world, sex would only happen in the confines of marriage and it would be of the licit kind only. Unfortunately we live in a fallen world, and to think that everyone in the world is capable of overcoming this sin just because some can, is about as realistic as thinking that Prohibition can cure alcoholism. A more nuanced and balanced approach is needed unless we want to create more problems than we cure.
And please folks, lets stop confusing this issue with the issue of pornography. Masturbation has been around a lot longer than pornography as we now know it has. While the two can be linked and pornography can certainly be used with this sin, the imagination can most certainly fuel it as much as porn can and has done so long before the Internet or Playboy magazine have existed.