Is Mental illness proof of an ultimate mind?

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I am not saying this is a valid argument. I am just throwing it out there to see what happens.
  1. Mentally ill people exist objectively; and we know they shouldn’t be like that. Which is why we call them mentally ill.
  2. If Mentally ill people exist objectively, then it would mean that there is a way they ought to think, but they have been deprived of that ability.
  3. Given metaphysical naturalism, there is no such thing as a way things ought to be. Things just are.
  4. But that would contradict our experience of mentally ill people.
  5. Therefore if there is way that people ought to think, this can only be true if there is an objective standard of mental health, by which our minds our measured. This mind has to exist objectively, otherwise the standard is not objective.
  6. Since this ultimate standard of mind is the measure of what a mind ought to be in terms of health, then it stands to reason that this ultimate mind is the hierarchical source of all contingent minds. If you ought to do something, that means that you were brought in to existence to do something, and this is true because your minds presence in reality is intrinsic with the fact that you ought to do something or ought to be a certain way. In this case you exist to reflect a standard of mental health.
Conclusion: There is an Ultimate Mind
 
I am not saying this is a valid argument. I am just throwing it out there to see what happens.
  1. Mentally ill people exist objectively; and we know they shouldn’t be like that. Which is why we call them mentally ill.
  2. If Mentally ill people exist objectively, then it would mean that there is a way they ought to think, but they have been deprived of that ability.
  3. Given metaphysical naturalism, there is no such thing as a way things ought to be. Things just are.
  4. But that would contradict our experience of mentally ill people.
  5. Therefore if there is way that people ought to think, this can only be true if there is an objective standard of mental health, by which our minds our measured. This mind has to exist objectively, otherwise the standard is not objective.
  6. Since this ultimate standard of mind is the measure of what a mind ought to be in terms of health, then it stands to reason that this ultimate mind is the hierarchical source of all contingent minds. If you ought to do something, that means that you were brought in to existence to do something, and this is true because your minds presence in reality is intrinsic with the fact that you ought to do something or ought to be a certain way. In this case you exist to reflect a standard of mental health.
Conclusion: There is an Ultimate Mind
My only quarrel with this is that you are trying to make something empirical into something principal. It just doesn’t hold much water, because you’re opening the gateway into and empirical discussion of the existence of the psyche, which is a whole different matter than the one presented here. Nice try though! It makes sense if you can look at the full picture at the same time you are looking at both pieces of the puzzle.
 
My only quarrel with this is that you are trying to make something empirical into something principal. It just doesn’t hold much water, because you’re opening the gateway into and empirical discussion of the existence of the psyche, which is a whole different matter than the one presented here. Nice try though! It makes sense if you can look at the full picture at the same time you are looking at both pieces of the puzzle.
I don’t understand what you mean. What has empiricism got to do with it; why is that relevant?
 
I am not saying this is a valid argument. I am just throwing it out there to see what happens.
  1. Mentally ill people exist objectively; and we know they shouldn’t be like that. Which is why we call them mentally ill.
  2. If Mentally ill people exist objectively, then it would mean that there is a way they ought to think, but they have been deprived of that ability.
  3. Given metaphysical naturalism, there is no such thing as a way things ought to be. Things just are.
  4. But that would contradict our experience of mentally ill people.
  5. Therefore if there is way that people ought to think, this can only be true if there is an objective standard of mental health, by which our minds our measured. This mind has to exist objectively, otherwise the standard is not objective.
  6. Since this ultimate standard of mind is the measure of what a mind ought to be in terms of health, then it stands to reason that this ultimate mind is the hierarchical source of all contingent minds. If you ought to do something, that means that you were brought in to existence to do something, and this is true because your minds presence in reality is intrinsic with the fact that you ought to do something or ought to be a certain way. In this case you exist to reflect a standard of mental health.
Conclusion: There is an Ultimate Mind
Mentally ill people shouldn’t be like what?
 
Mentally healthy
Who is the judge of what is mentally “healthy” or “ill?”

To some, my autism might be a case of mentally ill, but sometimes I see it as a gift.

(not to mention the OCD that goes with it):rolleyes:
 
I entirely agree with you. In a **purposeless **universe there is no reason why events should conform to any standard whatsoever. But it is important to distinguish the way **things **ought to be and the way **persons **ought to behave. Both aspects of reality are aspects of Design! 😉
 
I entirely agree with you. In a **purposeless **universe there is no reason why events should conform to any standard whatsoever. But it is important to distinguish the way **things **ought to be and the way **persons **ought to behave. Both aspects of reality are aspects of Design! 😉
That’s assuming that God only designs one type of person and that anyone away from that type is wrong. God could easily have designed people with OCD, autism, aspergers etc for a specific purpose. To be different doesn’t preclude design.
 
*I entirely agree with you. In a **purposeless ***
I specified the way persons ought to behave.
God could easily have designed people with OCD, autism, aspergers etc for a specific purpose.
It is more likely that such disabilities are misfortunes due to natural causes or human ignorance.
To be different doesn’t preclude design.
I agree but where the abnormality prevents a person from fulfilling the purposes for which we are created they are permitted but not willed by God.
 
  1. If Mentally ill people exist objectively, then it would mean that there is a way they ought to think, but they have been deprived of that ability.
This implies that if there is a way we ought to think then that way belongs to the Ultimate Mind, and as none of us think that way and we all think differently, none of us think the way we ought and so by the logic of the premise we’re all mentally ill.
3. Given metaphysical naturalism, there is no such thing as a way things ought to be. Things just are.
So unless the previous premise is true, this one must be, and you just proved there is no such thing as a way things ought to be (which will also please tonyrey no end). 😃
 
I am not saying this is a valid argument. I am just throwing it out there to see what happens.
  1. Mentally ill people exist objectively; and we know they shouldn’t be like that. Which is why we call them mentally ill.
  2. If Mentally ill people exist objectively, then it would mean that there is a way they ought to think, but they have been deprived of that ability.
  3. Given metaphysical naturalism, there is no such thing as a way things ought to be. Things just are.
  4. But that would contradict our experience of mentally ill people.
  5. Therefore if there is way that people ought to think, this can only be true if there is an objective standard of mental health, by which our minds our measured. This mind has to exist objectively, otherwise the standard is not objective.
  6. Since this ultimate standard of mind is the measure of what a mind ought to be in terms of health, then it stands to reason that this ultimate mind is the hierarchical source of all contingent minds. If you ought to do something, that means that you were brought in to existence to do something, and this is true because your minds presence in reality is intrinsic with the fact that you ought to do something or ought to be a certain way. In this case you exist to reflect a standard of mental health.
Conclusion: There is an Ultimate Mind
I think that the fundamental error in your whole argument is your assumption that what is considered “normal” (as in falling within certain generally agreed limits which are a reflection of the majority of people) mental behaviour is what “ought” to be the case. I agree that the word “ought” is generally used, particularly in a colloquial sense, to mean “that which most other people would do.” But you equivocate the word by implying (actually you pretty much state it flat out in Point 5) that “ought” is a product of what some intelligent agent has set down as a datum. There’s no basis for such an assumption. The implied argument that what most people do, they do because some ultimate being intended it to be that way, is most certainly NOT valid.

I think that your equivocation of the word “ought” in point 3 signals the start of your argument’s downward spiral into incoherence. The “objective standard” that you mention in point 5 does not exist - it’s just a social norm. It’s objective inasmuch as it fits what a majority of people would call “normal,” but of course this isn’t true objectivity.

Then in point 6 you conflate this notional “standard of mind” with an actual mind (without ever even defining what you think constitutes a “mind”) and proceed to apply the Cosmological -]fallacy/-] argument to it.
 
but where the abnormality prevents a person from fulfilling the purposes for which we are created they are permitted but not willed by God.
How do you and I know that a person is not fulfilling the purpose for which they are created for? The child with autism who cannot interact with you and I because of our differences could very well have a much closer relationship with God than you and I have ever dreamed of.
 
I think that the fundamental error in your whole argument is your assumption that what is considered “normal” (as in falling within certain generally agreed limits which are a reflection of the majority of people) mental behaviour is what “ought” to be the case. I agree that the word “ought” is generally used, particularly in a colloquial sense, to mean “that which most other people would do.” But you equivocate the word by implying (actually you pretty much state it flat out in Point 5) that “ought” is a product of what some intelligent agent has set down as a datum. There’s no basis for such an assumption. The implied argument that what most people do, they do because some ultimate being intended it to be that way, is most certainly NOT valid.

I think that your equivocation of the word “ought” in point 3 signals the start of your argument’s downward spiral into incoherence. The “objective standard” that you mention in point 5 does not exist - it’s just a social norm. It’s objective inasmuch as it fits what a majority of people would call “normal,” but of course this isn’t true objectivity.

Then in point 6 you conflate this notional “standard of mind” with an actual mind (without ever even defining what you think constitutes a “mind”) and proceed to apply the Cosmological -]fallacy/-] argument to it.
I did consider social norms as a possible rebuttal when i made this thread. So according to you, in so far as objective truth is concerned, there is actually no such thing as mental illness. We have never experienced a mind not working. But if i am assuming anything then certainly what you have said here is just as much an assertion. You haven’t actually proven my premise false, but rather you have merely brought it into question by suggesting that our sense of insanity is an illusion of social norms.

But why should i agree with that possibility if my experiences strongly suggest that there is evidently mentally ill people? It seems evident to me that some people are crazy. Wouldn’t it be just valid to say that we have a natural sense of sanity and insanity, just like we have a natural sense of the world in general?
 
I am not saying this is a valid argument. I am just throwing it out there to see what happens.
  1. Mentally ill people exist objectively; and we know they shouldn’t be like that. Which is why we call them mentally ill.
  2. If Mentally ill people exist objectively, then it would mean that there is a way they ought to think, but they have been deprived of that ability.
  3. Given metaphysical naturalism, there is no such thing as a way things ought to be. Things just are.
  4. But that would contradict our experience of mentally ill people.
  5. Therefore if there is way that people ought to think, this can only be true if there is an objective standard of mental health, by which our minds our measured. This mind has to exist objectively, otherwise the standard is not objective.
  6. Since this ultimate standard of mind is the measure of what a mind ought to be in terms of health, then it stands to reason that this ultimate mind is the hierarchical source of all contingent minds. If you ought to do something, that means that you were brought in to existence to do something, and this is true because your minds presence in reality is intrinsic with the fact that you ought to do something or ought to be a certain way. In this case you exist to reflect a standard of mental health.
Conclusion: There is an Ultimate Mind
… and the Ultimate Mind is?
How do we know the standard?
 
I did consider social norms as a possible rebuttal when i made this thread. So according to you, in so far as objective truth is concerned, there is actually no such thing as mental illness. We have never experienced a mind not working. But if i am assuming anything then certainly what you have said here is just as much an assertion. You haven’t actually proven my premise false, but rather you have merely brought it into question by suggesting that our sense of insanity is an illusion of social norms.

But why should i agree with that possibility if my experiences strongly suggest that there is evidently mentally ill people? It seems evident to me that some people are crazy. Wouldn’t it be just valid to say that we have a natural sense of sanity and insanity, just like we have a natural sense of the world in general?
You’re missing the main point of my post. But I’ll get to that. Let’s deal with your objection first.

Yes, there are people who are judged to be mentally ill. It seems to me that behaviour is extremely complicated, and can be considered to exist upon multiple continua. Behaviour on each of these continua could be represented by a bell curve. What we consider to be normal is the intersection of the upper and lower limits of ‘normality’ along all these continua; and what we consider to be normal is driven by what the majority of people do (that’s what drives the upper and lower limits of “normal” behaviour). Mental illness can take many forms, some extremely difficult to detect.

From that perspective, it’s theoretically easy to determine whether someone is mentally ill, although of course judgement becomes fuzzy at the limit, and opinion among experts may differ at these limits.

And of course we’ve experienced minds “not working.” Dead people’s minds don’t work. Some people’s minds don’t work normally. Normally meaning, of course, “like the majority of other people.”

But “objective truth” - how would one derive this? I don’t see how “objective truth” can ever exist other than as a concept. There are always assumptions and caveats involved.

But my main point was that even if we agreed a “gold standard” for mental health, there is no evidence at all that this proves the existence of an actual “ultimate mind.” Using “ought” in this way is disingenuous, because it implies that what is normal, is what some agent has decreed to be normal. The argument assumes its conclusion in its premises. It’s begging the question.

I haven’t proven your premise false - your premise is unfalsifiable, like all such arguments. But I have shown that it has no logical or empirical basis for serious consideration.

If, in your original post, you replace the word “people” with “trees,” “mentally ill” with “stunted growth,” and so on, do you think your argument would prove the existence of an “ultimate tree?”

When you use the phrase “ought to be” in your post, surely you’re really saying “should be, if it is to conform to what we think of as normal?” That doesn’t constitute evidence of an objective, immutable standard or of an “ultimate mind.”
 
but where the abnormality prevents a person from fulfilling the purposes for which we are created they are permitted but not willed by God.
The child with autism is far removed from an extreme abnormality like idiocy which prevents a person from leading a rational existence - as far as this world is concerned.
 
This implies that if there is a way we ought to think then that way belongs to the Ultimate Mind, and as none of us think that way and we all think differently, none of us think the way we ought and so by the logic of the premise we’re all mentally ill.
I think this is a good point, but I also think there is a remedy, already given us by none other than Thomas Aquinas. That is that all things reflect, to greater or lesser degrees of
perfection, their creator. So really, it would be better to say that the imperfection of the human mind in general, combined with its ideal of perfection, is indicative of an ultimate mind. Or something like that.😛
 
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