The “Errors of Russia” Infiltrate the Church
*******First, just before the Council’s commencement, there would be … a sign of many unprecedented things to come. In the spring of 1962, in Metz, France, Cardinal Eugene Tisserant had a meeting with none other than Metropolitan Nikodim of the Russian Orthodox Church—a KGB operative, as were the other Orthodox prelates. At this meeting Tisserant and Nikodim negotiated what came to be known as the Metz Pact, or more popularly, the Vatican-Moscow Agreement.6 The existence of the Vatican-Moscow Agreement is an irrefutable historical fact attested to in all of its details by Monsignor Roche, who was Cardinal Tisserant’s personal secretary.
*******In substance, the agreement was as follows: Pope John, according to his fond wish, would be “favored” by the attendance of two Russian Orthodox observers at the Council. In return, the Catholic Church would agree that the Second Vatican Council would refrain from any condemnation of Soviet Communism or Soviet Russia. In essence, the Council would compromise the moral liberty of the Catholic Church by pretending that the most systematized form of human evil in human history did not exist—even though, at the very moment the Council opened, the Soviets were persecuting, imprisoning and murdering millions of Catholics.
*******Her liberty thus constrained in a bargain with Communists, the Council failed even to mention Communism. By this failure the Council departed from the teaching of Pope Leo XIII, Blessed Pius IX, Saint Pius X and also Pope Pius XI, who reminded the Church that we could not refrain from condemning this incomparable evil. As he said in
Divini Redemptoris,
This all too imminent danger, venerable brethren, as you have already surmised is Bolshevistic and atheistic Communism which aims at upsetting the social order and undermining the very foundations of Christian civilization. In the face of such a threat the Catholic Church could not and does not remain silent. This Apostolic See above all has not refrained from raising its voice for it knows that its proper and special mission is to defend truth, justice and all those eternal values which Communism ignores or attacks.
*******And yet the Council would say not one word about Soviet Communism, but would instead begin a “dialogue” with the very forces the Church once opposed.
*******Why did this happen? It was surely no “coincidence” that the Council’s silence about Communism synchronized perfectly with the Communist infiltration of the Catholic Church which, as we showed in a previous chapter, had been revealed just before Vatican II by key witnesses with no motive to lie (Dodd, Hyde, Golitsyn, Mitrokhin and others). Even without such testimonies, our common sense should tell us that the forces of Communism (working alongside those of Freemasonry) would inevitably attempt to destroy the Catholic Church from within. Satan is intelligent enough to know that the Catholic Church is the one citadel he must storm in his effort to conquer the whole world for the kingdom of darkness.
*******This, then, was the state of affairs in the Church at the very moment that the Second Vatican Council was wrongly constrained to observe its shameful silence on the evil of Communism. And, needless to say, under the Vatican-Moscow Agreement, the Consecration of Soviet Russia to the Immaculate Heart by the Council Fathers, in order to bring about its conversion, would be absolutely out of the question. This early shift toward a new orientation of the Church, which the Council would accelerate in a most dramatic fashion, was already in conflict with the Message of Fatima.
*******And so it has been ever since the meeting in Metz, which marked the beginning of the conciliar and post-conciliar pursuit of
Ostpolitik, the policy implemented by the Vatican Secretary of State under which the Church has ceased all condemnation and opposition to Communist regimes in favor of “dialogue” and “quiet diplomacy”—a policy which to this day has silenced the Vatican concerning the vicious persecution of the Church in Red China [and elsewhere].
*******Thus on October 12, 1962, two representative priests of the Orthodox church debarked from a plane at Fiumicino Airport and attended the Second Vatican Council. The Council began with Orthodox observers watching its proceedings, making sure that the Vatican-Moscow Agreement was observed. The written intervention of 450 Council Fathers against Communism was mysteriously “lost” after being delivered to the Secretariat of the Council, and Council Fathers who stood up to denounce Communism were politely told to sit down and be quiet.