Is passionate kissing wrong for unmarried people?

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Yes, this thread is definately terrifying sometimes … especially if you are unsure about your faith. Passionate kissing is fine between husband and wife.
Of course it is. However, someone mentioned a case in which a particular person would be left with tension that he couldn’t cope with. That would be wrong. Responsibility for the other person requires not to allow too much tension to accumulate. Yes, it does feel uncomfortable looking for room for sins in marriage, but they are possible. They are not my business and therefore I’d rather not discuss them, but I can’t say there’s no possibility of them if there is.
 
How can being affectionate with your husband or wife be a sin. I do not understand how you can not be close unless it involves sex, planting a huge kiss on your husband throughout the day is not such a bad thing and definately not a sin? Being emotionally connected in all ways within a marriage is not a sin, outside a marriage or not married is different. Is it not?
 
Yes but, how many men are actually going to walk around full on aroused all day long, with out the ability to think about anything else. That denotes a lack of sexual maturely and maturity in general. By the time you get to work, have a cup of coffee and get focused on your day your probably not really going to think about it again until you get home and be able to well… finish what you started.

Your going to have to prove that “Accepting the sexual pleasure in disconnection from a unitive and procreative act is never fine, including when one’s married and the stimulation comes from the spouse.” and define exactly what you mean by sexual pleasure and stimlation. Kissing all by its self has some sexual pleasure attached. You can take that idea to all kinds of extremes too, there are certain kinds of foreplay you could claim are bad because the cause “stimulation out side the act” that are perfectly acceptable. Spouses are not supposed to act “like brother and sister” unless they are just about to do it. Whats more, at just the right time, a sideways glance from your spouse can proved all kinds of sexual pleasure and desire. This opinion is seem very Victorian to me and very little in keeping with what the Church actually teaches about married sexuality.

Lust is the desire to use someone for our own gratification. Don’t confuse this with a very health desire for each other that is perfectly fine and healthy in marriage. Fantasizing, again that depends on exactly what you mean, replaying episodes in your head isn’t a good thing, but thinking about how much you want to be with your spouse because you love her is completely different.

Get real for a minute, married sexuality is about giving whole and completely ones self to your spouse. Trying to figure out where all the lines are completely misses the boat. If you can control your sexual response to things ( especially just passionate kissing before leaving for work), your not mature enough to get married.
 
How can being affectionate with your husband or wife be a sin. I do not understand how you can not be close unless it involves sex, planting a huge kiss on your husband throughout the day is not such a bad thing and definately not a sin? Being emotionally connected in all ways within a marriage is not a sin, outside a marriage or not married is different. Is it not?
Firstly, I’m not saying passionate kissing is wrong in marriage. I don’t know who got the idea, but I didn’t say that.

However, depending on the intentions, it might be. Show me a thing that isn’t sinful when it’s done with a wrong intention.

We would probably all agree that e.g. if a couple enjoy heavy foreplay but make a decision without a good reason not to bring it to conclusion, something’s wrong. It would take a very heavy kind of kissing and quite a lot of it to make a serious problem, I guess, but it could be done. A passionate kiss will not make a married person with a healthy marital life have problems during the day. Fifteen minutes of making out could do the job, however. The limit is somewhere there and I’m not attempting to find out where it is.

With unmarried people, the problem is greater because they don’t have the right to experience sexual pleasure in the first place. They don’t have a healthy marital life (if they have plenty of sex that’s not the same and it’s not healthy anyway), either. They are therefore much more exposed to temptation and they can’t make a legitimate decision to have sex, after which the tension would have gone. In short, they need to be more careful. But this doesn’t mean that marriage removes all need for carefulness, because it doesn’t. I’m not a fan of coming up with things that aren’t good even in marriage, because it’s hardly my business, but they exist. Therefore one cannot say everything goes. Pretty much end of my point.
 
I wasn’t blaming or critizing your comments actually. They were interesting.

I think anyone in a healthy emotionaly attached marriage can figure it out … basically all they need to do is find 15 minutes in their hectic schedules.
 
Firstly, I’m not saying passionate kissing is wrong in marriage. I don’t know who got the idea, but I didn’t say that.

However, depending on the intentions, it might be. Show me a thing that isn’t sinful when it’s done with a wrong intention.

QUOTE]

See, I still think you’re trying to have it both ways: Passionate kissing isn’t wrong in marriage . . . except when it is.
 
Again, firstly it’s not my business and secondly I have no experience with it and frankly not that much academic knowledge because why would I seek that kind of knowledge? 😉 Therefore I frankly don’t know all that well which act causes with intensity of sexual arousal. What I know is that it’s never fine to engage in lust and while lust is defined as wanting to possess the other person, lust is also defined as inordinate craving for pleasures of the flesh. Theologians, up to recent times, have agreed that lust is possible in marriage and is wrong. Therefore, walking around in the state arousal, as a deliberate choice would be either somewhat lustful, or it would possibly lead to it, as we will agree that a desire that would preclude e.g. productive occupational work would qualify as inordinate. This kind of intensity of unsatisfied desire is not arrived at in all people through the same actions because people have varying sex drives. Therefore there’s no single act that would do it for everyone, unless it’s an act that would do it for every person because it’s so intense that for no person would it be insufficient to awake strong carnal desire. Normally, kissing is not that act, however, in some situations, it could be. Therefore I objected to a rather blank statement that nothing could possibly be wrong about it. There could, although not in the case of most people in most situations.

Now as for the other thing, human sexuality, through marriage, is ordered towards procreation and unity. This means that any experience of sexuality which is severed from procreation and unity is objectively wrong. The difficult point is at which point it becomes severed. Fornication or adultery are very fram from it, and they are mortal sins. Marital intercourse done for carnal pleasure alone, according to II-a II-ae of Summa Theologiae, is venial, as long as the actor would not go to a different person from his spouse only. Some accidental mishandlings would probably be no sin. Now if an action would deliberately turn against this ordering, it would be wrong. It seems to me it would have to deny unity or procreation and once again - deliberately so. Foreplay without intention of finishing has the potential to be an example. It definitely crosses the line when the stimulation is intentionally done until orgasm, although it probably crosses it earlier, the point being that marital relations are for procreation and unity and not for pleasure in the abstract. In this context, awakening strong carnal desire when fulfilment is not intended seems wrong and when it is remote or uncertain - it seems imprudent. One risks losing the connection.

With unmarried people this is different in so much as they cannot claim a connection with the procreative an unitive act because it is not a part of their relationship. I would therefore not say that married people are to be the same as unmarried people unless they are actually having intercourse. You could probably find works to that effect, but I wouldn’t agree with them. However, for reasons laid out above, not everything goes and therefore a blanket statement that this or that activity between spouses cannot possibly be wrong, is not accurate.

Clearer now?
See, I still think you’re trying to have it both ways: Passionate kissing isn’t wrong in marriage . . . except when it is.
You could say the same even about the marital intercourse, actually. It’s not wrong unless it is. And it is, for example, when it is done for lust (venial), especially when the person of the partner is indifferent to the actor, i.e. if adultery would be acceptable if the spouse were not available (mortal). You cannot find an act and circumstance that could not be made wrong by wrong intent.
 
It’s pure evil! And it causes babies!

Best not to even talk on the phone…or else!

If daddy was standing in front of you, would you continue to passionately kiss her, or would you step away with embarrassment?
Heheh! But then, I wouldn’t passionately kiss my wife in front of my father.

I can’t see kissing, even passionate kissing, being wrong unless:
  • you’ve promised not to,
  • you love someone else (or are married to someone else)
  • you spread sickness (mono, anyone?)
  • you cause scandal
  • you step over the line of “near occasion of sin”
For me the last one would be the problem. Better to stop before the point where it gets hard to quit.
 
Again, firstly it’s not my business and secondly I have no experience with it and frankly not that much academic knowledge because why would I seek that kind of knowledge? 😉 Therefore I frankly don’t know all that well which act causes with intensity of sexual arousal.
Then stop playing armchair quarterback 🙂
What I know is that it’s never fine to engage in lust and while lust is defined as wanting to possess the other person, lust is also defined as inordinate craving for pleasures of the flesh.
Emphasis mine, key word there “inordinate”. An intense desire between husband and wife, even if they could not completely the act right then and there would does not qualify. Its apples and oranges.
Theologians, up to recent times, have agreed that lust is possible in marriage and is wrong.
Yes, you may never objectify your spouse.
Therefore, walking around in the state arousal, as a deliberate choice would be either somewhat lustful, or it would possibly lead to it, as we will agree that a desire that would preclude e.g. productive occupational work would qualify as inordinate.
That is your definition and assumption, not fact by any means.
This kind of intensity of unsatisfied desire is not arrived at in all people through the same actions because people have varying sex drives. Therefore there’s no single act that would do it for everyone, unless it’s an act that would do it for every person because it’s so intense that for no person would it be insufficient to awake strong carnal desire. Normally, kissing is not that act, however, in some situations, it could be. Therefore I objected to a rather blank statement that nothing could possibly be wrong about it. There could, although not in the case of most people in most situations.
You are implying that intense desire between spouses is impure and wrong.
Now as for the other thing, human sexuality, through marriage, is ordered towards procreation and unity. This means that any experience of sexuality which is severed from procreation and unity is objectively wrong.
Again this is your opinion. You still have not the necessary definitions to make this kind of blanket statement. Kissing is a experience of sexuality and is perfectly acceptable out side of sex.
The difficult point is at which point it becomes severed.
See, not so much.
Fornication or adultery are very fram from it, and they are mortal sins.
Of course
Marital intercourse done for carnal pleasure alone, according to II-a II-ae of Summa Theologiae, is venial, as long as the actor would not go to a different person from his spouse only.
Aquinas did not understand human sexuality as we do today, he is fairly far off on a lot of his reasoning. He did not fully understand the importance of the unitive aspect of sex. The Summa in this matter is hardly a good reference.
Some accidental mishandlings would probably be no sin.
Correction, are NOT sinful.
Now if an action would deliberately turn against this ordering, it would be wrong. It seems to me it would have to deny unity or procreation and once again - deliberately so. Foreplay without intention of finishing has the potential to be an example.
Foreplay by definition has the end goal as the marital act.
It definitely crosses the line when the stimulation is intentionally done until orgasm, although it probably crosses it earlier, the point being that marital relations are for procreation and unity and not for pleasure in the abstract.
That is masturbation, not foreplay, and a mortal sin always.
In this context, awakening strong carnal desire when fulfilment is not intended seems wrong and when it is remote or uncertain - it seems imprudent. One risks losing the connection.
Again this is your personal (and admitted unexperienced) opinion.
With unmarried people this is different in so much as they cannot claim a connection with the procreative an unitive act because it is not a part of their relationship. I would therefore not say that married people are to be the same as unmarried people unless they are actually having intercourse. You could probably find works to that effect, but I wouldn’t agree with them. However, for reasons laid out above, not everything goes and therefore a blanket statement that this or that activity between spouses cannot possibly be wrong, is not accurate.
No one every said “everything goes” but simply the idea of the passionate kiss being sinful before work was MAJORLY legalistic and wrong.
You could say the same even about the marital intercourse, actually. It’s not wrong unless it is. And it is, for example, when it is done for lust (venial), especially when the person of the partner is indifferent to the actor, i.e. if adultery would be acceptable if the spouse were not available (mortal). You cannot find an act and circumstance that could not be made wrong by wrong intent.
sigh ignoring comments obvious sins like adultery…

Its not sinful or lust if one spouse isn’t particularly in to it that night and the other is, to still be fulling willing to give themselves to the act…

Have you read any of the books on Sexuality in Marriage based on the Theology of the Body?
 
Yes but, how many men are actually going to walk around full on aroused all day long, with out the ability to think about anything else.
Several hours at least, with a heavy dose of stimulation, I reckon.
By the time you get to work, have a cup of coffee and get focused on your day your probably not really going to think about it again until you get home and be able to well… finish what you started.
If you finish what you started and you see it in that integral light, it can hardly at the same time be seen as disconnected, which makes moot your agument that disconnected is fine.
Your going to have to prove that “Accepting the sexual pleasure in disconnection from a unitive and procreative act is never fine, including when one’s married and the stimulation comes from the spouse.”
Our sexual faculty is ordered towards a unitive and procreative intercourse. Outside that context, any use of that faculty - strictly understood, not taken to such large extremes as to include simply having a gender at the height of absurd - is wrong. Contracepted or interrupted intercourse is one instance where the pleasure is not “deserved” because act is not unitive and procreative. Cyber sex would not be right, either.
and define exactly what you mean by sexual pleasure and stimlation.
A sensation which is felt in the generative organs and associated with procreation. It can actually happen for a number of reasons, not all of which involve a man and a woman. They can even include the temperature of the surroundings as one extreme. It is morally neutral of itself, although to seek it when not entitled is wrong and to accept it when it comes without being sought and one is not entitled to it, is wrong as well. This is e.g. why we are not entitled to enjoy it when it comes without any wrong action on our part. Stimulation is procurement or intensification of that pleasure.
Kissing all by its self has some sexual pleasure attached.
Yes and science proves that too, although in case of short kisses the degree is minimal and the temptation is weak if at all. Still, there is no minimal degree of sexual pleasure which could make it fine for unmarried people. Married people are entitled to “the debt”, but “the debt” has its proper meaning and context (unitive and procreative) outside of which it is not lawful to seek or enjoy sexual pleasure, either. Should the circumstances be such as to exclude the proper context of unity and procreation, then it would be wrong to seek or enjoy sexual pleasure. I am not saying what act that could be. The physical component of that act could be anything. Including passionate kissing. Done for the purpose of sexual arousal but not in the context of its unitive and procreative purpose, it would be wrong. Therefore it is not accurate to say that passionate kissing is right for married people in all circumstances.
You can take that idea to all kinds of extremes too, there are certain kinds of foreplay you could claim are bad because the cause “stimulation out side the act” that are perfectly acceptable.
Foreplay is a part of the act, except when a full act is not intended.
Spouses are not supposed to act “like brother and sister” unless they are just about to do it.
Correct. Once again: correct. Before I add the caveat that it still doesn’t mean freedom to act as one well please. Proper order of things may come in the way of what one would like to do.
Whats more, at just the right time, a sideways glance from your spouse can proved all kinds of sexual pleasure and desire. This opinion is seem very Victorian to me and very little in keeping with what the Church actually teaches about married sexuality.
Wonder what you’d say about an opinion that it’s wrong to look at a spouse with desire if that spouse does not wish to be looked at so. Marriage does not come with an unconditional right to enjoyment of sexual pleasure whenever one wants as long as it involves the spouse, which I’m sure you agre with, although you disagree with how far I seem to you to go in my opinions.
Lust is the desire to use someone for our own gratification. Don’t confuse this with a very health desire for each other that is perfectly fine and healthy in marriage.
No disagreement there.
Fantasizing, again that depends on exactly what you mean, replaying episodes in your head isn’t a good thing, but thinking about how much you want to be with your spouse because you love her is completely different.
Yup. The latter is looking forward to it, the former is substitution for it. The difference is fundamental.
Get real for a minute, married sexuality is about giving whole and completely ones self to your spouse.
And precisely for that reason not everything goes and blanket approval of certain kinds of acts regardless of their circumstances and intent is not correct.
Trying to figure out where all the lines are completely misses the boat.
Yup. A much better approach is working on a correct attitude and hoping for the acts to match that attitude. No amount of applied moral theology will fix an attitude deficient in love. On the other hand, again, not everything goes and some lines, one has to admit it, exist. Even if we don’t precisely p(name removed by moderator)oint them. Basically not everything goes and what goes normally does not go always.
 
If you can control your sexual response to things ( especially just passionate kissing before leaving for work), your not mature enough to get married.
Not true, actually. If you can’t control your response to things but you can control your exposure, you’re just as fine.
 
Not true, actually. If you can’t control your response to things but you can control your exposure, you’re just as fine.
So when a husband has an affair with that hot secretary at the office because he didn’t learn how to control his sexual responses…
 
uh-oh!..this topic is back again…
mm…i have no comment…this thread just seems to be going around in circles still!
 
Then stop playing armchair quarterback
Huh, am I even? It seems to me you are getting rather seriously worked up about an “armchair quarterback” making a reservation.
Emphasis mine, key word there “inordinate”. An intense desire between husband and wife, even if they could not completely the act right then and there would does not qualify. Its apples and oranges.
Actually, you’re missing the difference between desire and acting on it. And completely missing most of what I said so far, including things I’ve repeated ten times over.
Yes, you may never objectify your spouse.
I think you need to read again the books you mention later. To think that objectification by a spouse is made impossible by the sole fact they are married is naive and incorrect.
That is your definition and assumption, not fact by any means.
In your zeal for proven facts, you have just said that a degree of sexual arousal which prevents focus on work is not inordinate. I suggest reading it again.
You are implying that intense desire between spouses is impure and wrong.
No, it is not. You are not even implying, but expressly saying, by contrast. You are also confusing desire with actions.
Again this is your opinion.
Sigh.
  1. Lust is disordered desire for or inordinate enjoyment of sexual pleasure. Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes.
Recognise? I do not say any more than that. You are trying to read various things I didn’t say, it seems.
You still have not the necessary definitions to make this kind of blanket statement. Kissing is a experience of sexuality and is perfectly acceptable out side of sex.
Kissing as a sign of affection is acceptable at any time, not excluding people who are not married yet. However, once kissing includes either seeking or delighting in venereal pleasure, it needs to remain within the context of for what our sexuality is ordered, i.e. marriage, with its unitive and procreative context. It does not need to happen as a part of a sexual encounter finalised in full intercourse with no break in between. However, if it is so intense sexually as to be a kind of foreplay, then it cannot simply be removed from the context of a unitive and procreative act. Notice the “if”. “If” is a condition and “so” is a gradation.
Aquinas did not understand human sexuality as we do today, he is fairly far off on a lot of his reasoning. He did not fully understand the importance of the unitive aspect of sex. The Summa in this matter is hardly a good reference.
Aquinas didn’t actually write the part about marriage. It was finished for him after his death. I’m also sorry, but you’ve just said that the idea that having marital intercourse for the sake of carnal pleasure alone is wrong, is off. That is hardly unitive. Let me quote: But if the motive be lust, yet not excluding the marriage blessings, namely that he would by no means be willing to go to another woman, it is a venial sin;, lust being understood as the inordinate craving for, or indulgence of, the carnal pleasure which is experienced in the human organs of generation. Therefore if the motive is inordinate craving for carnal pleasure, but the man would by no means be willing to go to another woman, that’s a venial sin according to the Summa. And you say this is off? Nope, sorry. Aquinas and his successor might be wrong on a couple of things, but not quite here.
Correction, are NOT sinful.
Sigh. Confidence is very good, but accuracy is also. A while ago you were criticising me for “blanket” statements.
Foreplay by definition has the end goal as the marital act.
And precisely for that reason that goal should not be excluded. Otherwise it’s just as saying that engagement has marriage as the end goal… except the marriage doesn’t always happen.
That is masturbation, not foreplay, and a mortal sin always.
And what’s the definition of masturbation, again? Any sexual activity that does not include full intercourse falls under it. I suppose in a moment you are going to say that kissing is a sexual activity. Are we going to arrive at handshake?

As for mortal sin, I am assuming you mean grave matter. Not every person who masturbates commits an actual mortal sin. Not all persons who do it give full consent or have full knowledge. That mitigates their guilt.
 
Again this is your personal (and admitted unexperienced) opinion.
You can believe that all you want but that won’t make it true. The claim that experience is needed here, not judgement, is, well, to put it mildly, not very logically sound. Is first-hand experience in its execution needed to be able to say that e.g. theft or battery is wrong, while gardening or playing chess is not?

Once again, it’s not a great idea to look for strong sexual sensations when one is unable to bring it to fulfilment in closely foreseeable future. As much as having foreplay when one specifically intends not to have a full intercourse, is a bad idea, any activity which brings comparable results in one’s condition - regardless of what activity it is - whatever the form of it, that is, given that such a high degree of sexual stimulation is deliberately sought, is not fine. Therefore, if a man had a serious problem waiting until the evening, could not focus on his work, and would be exposed to near occasion of sin, then he should not try to get himself stimulated in the morning. Once again: you’re going to reduce this all to kissing. The point is not kissing or cuddling or whatever else. The point is intending it to be the source of a high degree of sexual stimulation, i.e. intending the stimulation when one can’t act on it.
No one every said “everything goes” but simply the idea of the passionate kiss being sinful before work was MAJORLY legalistic and wrong.
I would need your definition of “passionate” for that, but so far you are basically negating my statements that powerful sexual stimuli should not be sought when one can’t or doesn’t intend to act on them.

Legalism is a bad approach, but making emphatic statements that there can never ever be anything wrong with something - regardless of intent or circumstances - is not a great one, either. Believing that is not possible to objectify one’s spouse at all is also more naive than most forms of legalism I’ve seen.
Its not sinful or lust if one spouse isn’t particularly in to it that night and the other is, to still be fulling willing to give themselves to the act…
You are confusing things again. Being fully willing to give oneself to the act, should the other person be willing too, is one thing. Even looking at a person in a way that satisfies one’s desires, even if that person is one’s spouse but does not want to be looked at that way, is a whole different thing (guess who said that), but this isn’t really central here. Just look at how you are quoting and responding.

I say: “If marital intercourse is done for lustful reasons…”
You reply: “A marital intercourse is not lustful if…”

If it is not done for lustful reasons, then it has nothing to do with the hypothesis that you are discussing. More fidelity with the quotes, please.
Have you read any of the books on Sexuality in Marriage based on the Theology of the Body?
Have you? I’m really worried by some things you’ve said. Or negated.
So when a husband has an affair with that hot secretary at the office because he didn’t learn how to control his sexual responses…
Did you read the part where it says, “control exposure?”
 
You can believe that all you want but that won’t make it true. The claim that experience is needed here, not judgement, is, well, to put it mildly, not very logically sound. Is first-hand experience in its execution needed to be able to say that e.g. theft or battery is wrong, while gardening or playing chess is not?
You just simply do not understand what your talking about when it comes to living with the sexual nature of marriage and your trying to brake it down to much in to terms well X for x minutes is okay but if you go over that its “lustful”.
Once again, it’s not a great idea to look for strong sexual sensations when one is unable to bring it to fulfilment in closely foreseeable future. As much as having foreplay when one specifically intends not to have a full intercourse, is a bad idea, any activity which brings comparable results in one’s condition - regardless of what activity it is - whatever the form of it, that is, given that such a high degree of sexual stimulation is deliberately sought, is not fine.
Therefore, if a man had a serious problem waiting until the evening, could not focus on his work, and would be exposed to near occasion of sin, then he should not try to get himself stimulated in the morning. Once again: you’re going to reduce this all to kissing. The point is not kissing or cuddling or whatever else. The point is intending it to be the source of a high degree of sexual stimulation, i.e. intending the stimulation when one can’t act on it.
Kissing was the example given, passionate kissing, that is the example worked with. Here is the major issue I have with all this silly theory stuff. IF at any time the arousal got to be to much for either spouse… you just take a few more minutes and go finish it. Instead your all worried about the legalism of it all and making the Church sound like some sort of Victorian prude.
I would need your definition of “passionate” for that, but so far you are basically negating my statements that powerful sexual stimuli should not be sought when one can’t or doesn’t intend to act on them.
Here is an example for you. If a couple is using NFP (with proper reason) to avoid pregnancy and because of hormones and the length of time JUST being around each other is powerful sexual stimuli, should just one move out for fear of sinning? 😛
Legalism is a bad approach, but making emphatic statements that there can never ever be anything wrong with something - regardless of intent or circumstances - is not a great one, either. Believing that is not possible to objectify one’s spouse at all is also more naive than most forms of legalism I’ve seen.
I never said there can never be any wrong, nor did I say it s not possible to objectify ones spouse. There is however a difference between lust and desire, and braking it down to legalistic terms really doesn’t work and is more likely to cause a scrupulous conscience. Being aroused by your spouse is not sinful, and you make it sound like that if your aroused for too long and don’t’ finish it, or think about your wife at all, you better head to confession.
You are confusing things again. Being fully willing to give oneself to the act, should the other person be willing too, is one thing. Even looking at a person in a way that satisfies one’s desires, even if that person is one’s spouse but does not want to be looked at that way, is a whole different thing (guess who said that), but this isn’t really central here. Just look at how you are quoting and responding.

I say: “If marital intercourse is done for lustful reasons…”
You reply: “A marital intercourse is not lustful if…”

If it is not done for lustful reasons, then it has nothing to do with the hypothesis that you are discussing. More fidelity with the quotes, please.
Your trying to MAKE the example lustful, to the point you said if someone got aroused to much by kissing his wife before work he could have lustful thoughts about her. My point was simply that, desire and lust are not synonymous so that anyone else reading this silly thing aren’t going to wonder about the “crazy” things the Church teaches.

You: Well in this lustful situation…
Me: That situation is not necessarily lustful…
Have you? I’m really worried by some things you’ve said. Or negated.
Yes, I’ve also been Married 10 years, and delt with the marriage issue this kind of sexual prudishness causes.
Did you read the part where it says, “control exposure?”
So, you just going to quit your job when she walks in? How are you going to support your family while you look for another one? Its a very naive and dangerous idea to think if you can not control you response you are going to be able to control you exposure, espesically in today’s society where sex permeates everything.
That is building your self up for issues with lust and other sexual sins. Your wife’s is not always going to be available, and if you have not mastered yourself in those times, that can add major stress to a marriage and serious temptation to other sins.
 
My son’s sex ed teacher told the class that they should treat every person as if they were Christ. How far would you go with Christ? Would you hold his hand lovingly? of course! hug him and kiss his cheek or even a kiss on the lips? sure! Passionately kiss him? of course NOT.

I loved what the one person said - if their dad walked in, would you break shyly away? yes. so what does that tell you? Hopefully not just to be more careful in finding a private spot in the future.
The first piece of advice is extremely creepy, the second merely misleading.

Its impossible for me to take seriously anyone on this thread who hasn’t actually been married, had kids, knows something about the psychology of teenagers, or is under 25. That’s disjunctive.

The legalistic parsing of various kinds of arousal and advice given by people who haven’t lived long enough to have any perspective on life around the opposite sex is, frankly, absurd.
 
LJN, first of all, it’s great we’ve been able to get over the long tracts of posting. I’m going to follow your example and keep it short. Also, apologies for my stingy remarks from last night. They weren’t needed. I think I went too defensive on some of my positions, as well, and so some of my logic wasn’t fully reliable. Now let me address your last post, please.

In fact, it’s not about X minutes or Y inches. Looking for such objective standards is looking for an abstract. It has more to do with science than with life. We don’t need that to be good people. My point is that there are some things that are still not made invariably fine just because we’re married. That we have a general right to something, doesn’t mean we’re free to do with it as we please. This is true about the more mundane rights, such as property, as well. In case of marriage, it’s never fine to treat the spouse with less respect than he or she deserves, without charity, or in utilitarian terms. It won’t be fine even if both spouses treat each other that way with mutual consent. I am not saying which acts are those because it’s not about the physical acts as it is about the mental and moral attitude and any act can be an expression of that attitude, and thus bad. This is why I had reservations about a blanket statement that passionate kissing was always okay as long as people were married. There is nothing that intent or particular circumstances couldn’t make from good or neutral into bad and therefore with every act we need to look at intent before we say it’s good - and there are no acts which are blanket-ly fine.

As for Victorian mentality, these days, we have a general problem with our culture separating not even sex (as you later say, the culture is permeated with sex), but the mere physical part of it - and sometimes not even the act but simply the “sensation”, from everything else. To the point that if an orgasm pill were invented, many people would forget about real sex. It’s important not to fall victim to that and not put the “venereal pleasure” or “sexual stimulation” (hey, it’s not my fault we don’t have any better names for it) on an autonomous level. I think one side of it is when people would go for some quick stimulation as in a quick fix, but without bothering with the full intercourse because it takes some time and it’s physically exerting compared to some other things that stimulate sexually. Passionate kissing - if by passionate you mean very passionate and sexual - could be just one of the ways in which that could be achieved. This is why I think we can’t make blanket statements like, “passionate kissing is always okay in marriage,” without adding that nothing is okay if it doesn’t come within the bigger picture.

As for NFP, of course not, one doesn’t need to move out! But at the same time, they shouldn’t engage in activities that make it even harder. If just being around each other is a powerful sexual stimulus, then making out for 15 minutes is not a good idea. 😛

Next, when you said, “you can never objectify your spouse,” I understood you were saying that marriage made objectification impossible. If you were in fact saying that you are never allowed to objectify your spouse, there’s no disagreement and nothing to talk about, so let’s move on.

I think by now we agree that if you’re aroused for too long, you should finish it. We’re coming back to your comment about taking the 15 minutes more and finishing it, which is the natural thing to do. Same as one doesn’t walk around hungry on purpose when one’s not fasting, one doesn’t walk around “needy” if he isn’t abstaining for a good reason. To build up arousal without intention of finishing it feels somewhat wrong and to build up arousal with an intention of not following through with intercourse comes close to contraception or interrupted intercourse. Simply kissing wouldn’t even make me think of it, but a heavy make-out session could perhaps have such an effect. It does matter what we define as passionate kissing here. What I understand by passionate kissing doesn’t fall there. But some people understand passionate kissing in such a way it can include a heavy make-out session, which could fall there. Mind you that from my point of view, the whole discussion started with a general statement that passionate kissing between spouses could never be wrong in any circumstances. Point is - if you are going to have problems after doing it, you don’t do it because it would be imprudent to do, and if you want just some sex, but not a full act, then that’s wrong (e.g. deliberately unfinished intercourse is wrong).

As for the people with a high sex drive, again, not sinning is done by resisting temptation or by avoiding it and in both cases sin is not committed.

And as for the last part, the same thing could be said about intentionally engaging in highly stimulating activities when one doesn’t intend to finish or cannot finish in a reasonably close time.
 
Its impossible for me to take seriously anyone on this thread who hasn’t actually been married
Most priests and theologians, therefore, should keep quiet and leave it up to you then?
The legalistic parsing of various kinds of arousal and advice given by people who haven’t lived long enough to have any perspective on life around the opposite sex is, frankly, absurd.
Your, “haven’t lived long enough to have any perspective on life around the opposite sex,” is, frankly, appalling. Similarly appalling is your readiness to presume that if someone disagrees with you, he is a teenager that doesn’t know anything about life.
 
Most priests and theologians, therefore, should keep quiet and leave it up to you then?
I said, people on this thread. Hint.
Your, “haven’t lived long enough to have any perspective on life around the opposite sex,” is, frankly, appalling. Similarly appalling is your readiness to presume that if someone disagrees with you, he is a teenager that doesn’t know anything about life.
Basically, yeah. Obsessing about a kiss exchanged between teenagers or unmarried adults in their 40s strikes me as exceptionally creepy – I don’t have any other word to use here --at worst. At best, it demonstrates a near total lack of any awareness on how life unfolds. Teenagers are going to french kiss each other, they’re going to get caught by their parents who will in most cases will have the decency to look the other way, they’re going to get their hormones raging many, many times, they’re going to fall in and out of “love”, they’re going to learn how to interact with members of the opposite sex by – here it is – interacting with the opposite sex. They’re going to learn how to control themselves because this is how control is learned. And, the overwhelming majority of us Catholics who do these things are going to grow up to be well adjusted adults not plagued by sexual hangups or overly worried about how our children are learning how to be adults in turn.

I’m sure we live on the same planet, but I don’t think we live in the same world.
 
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