- There is a considerable amount of opinion, conjecture and theoretical language in the document.
Not regarding the science of AGW and other environmental problems. That is presented in a straight-forward manner and as the basis for having a dialogue about what we need to do about it.
- He is not teaching on a subject which is a matter of faith or morals, and he has certainly not indicated that the teaching is infallible.
“Thou shalt not kill” is a precept in the Bible and in many other religions. Likewise it is considered wrong to harm and destroy people’s health and property, or destroy ecosystems which provide means of survival.
Note also that the Bible doesn’t specify that some methods of harming and killing people, such as with knives, are wrong, while others, such as by poison, are okay.
Since LS presents in a straight-forward manner as accepted science the links between our actions and these environmental and human harms, then those precepts about killing and harming apply and LS most certainly IS a matter of morals.
RE faith, there is nothing in LS that contradicts our faith in God and Jesus Christ, and in fact the Pope claims that the Church is alive and in dialogue with historical developments:
“121. … Christianity, in fidelity to its own identity and the rich deposit of truth which it has received from Jesus Christ, continues to reflect on these issues in fruitful dialogue with changing historical situations. In doing so, it reveals its eternal newness.”
Just because AGW was not mentioned in the Bible, does not mean we can and should get by with harming people through the environmental harms of today.
- Pope Francis has addressed *Laudato Si *to all people. (An encyclical addressed only to the Catholic faithful is more authoritative) He is therefore not delivering teaching which is binding, and within the encyclical he speaks of the need for dialogue, discussion and growth in learning on these matters.
“…dialogue, discussion and growth in learning on these matters.” Does not sound like “settled science” to me.
The Pope uses the term dialogue in several ways, but not regarding whether the basic science of AGW is in question. You really need to read the whole of LS with an open mind.
For one thing the phrase “dialogue, discussion and growth in learning on these matters” does not appear in the encyclical, and it seems you may be getting your information from secondary, biased sources.
Here are some direct quotes with the term “dialogue”:
“3…In my Apostolic Exhortation Evangelii Gaudium, I wrote to all the members of the Church with the aim of encouraging ongoing missionary renewal. In this Encyclical, I would like to enter into
dialogue with all people about our common home.”
Note that it is appropriate and customary to use the term “dialogue” when engaging in the larger community and others outside the Church and outside Christianity.
In the following, the term “dialogue” refers to a discussion about what we need to do regarding the real and actual environmental problems caused by us, some places including the words “action” or “solutions”:
“14. I urgently appeal, then, for a new
dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all…”
“15…In light of this reflection, I will advance some broader proposals for
dialogue and
action which would involve each of us as individuals, and also affect international policy.”
"60. Finally, we need to acknowledge that different approaches and lines of thought have emerged regarding this situation and its possible solutions. At one extreme, we find those who doggedly uphold the myth of progress …At the other extreme are those who view men and women and all their interventions as no more than a threat, …Viable future scenarios will have to be generated between these extremes, since there is no one path to a solution. This makes a variety of proposals possible, all capable of entering into
dialogue with a view to developing comprehensive
solutions.
“163. So far I have attempted to take stock of our present situation, pointing to the cracks in the planet that we inhabit as well as to the profoundly human causes of environmental degradation. …now we shall try to outline the major paths of
dialogue which can help us escape the spiral of self-destruction which currently engulfs us.”
“201…The gravity of the ecological crisis demands that we all look to the common good,
embarking on a path of
dialogue which demands patience, self-discipline and generosity, always keeping in mind that ‘realities are greater than ideas.’”
CHAPTER 5 – LINES OF APPROACH AND ACTION – has a series of sections with headings re dialogue, beginning on page 48:
I. DIALOGUE ON THE ENVIRONMENT IN THE INTERNATIONAL COMMUNITY
II. DIALOGUE FOR NEW NATIONAL AND LOCAL POLICIES
II. DIALOGUE AND TRANSPARENCY IN DECISION-MAKING
IV. POLITICS AND ECONOMY IN DIALOGUE FOR HUMAN FULFILMENT
V. RELIGIONS IN DIALOGUE WITH SCIENCE
The Pope is indeed indicating that we
must mitigate these problems. However, he is leaving it up to us how to do it, because there are many ways. He does not indicate we should hold our breath or starve to death to mitigate – the whole thrust is how we can live fully and deeply, not just in a material sense but in a sense that truly fulfills.