T
Thorns
Guest
Many people claim Purgatory isnt scriptural, but Abraham’s Bosom sounds a lot like the description of Purgatory.
Thoughts?
Thoughts?
Arent both seen as a prison? And although there be some suffering, there is also some consolation. Sounds like the same place.It was more likely the abode of the dead, or sheol, sometimes also known as hell, but not the hell of the damned. Note that Abraham was there, but no sign of God. Before Jesus’ atonement, heaven was closed, and since purgatory is the way to heaven, I think this was the pre-Chrstian spiritual prison. Essentially where Jesus descended to the dead to preach the Gospel to them (1 Peter 3:18-20, 1 Peter 4:6, Ephesians 4:9)
The New Testament (Covenant) changed everything. All who had been in the Old Testament spirit prison have heard the Gospel. The just are in heaven eternally. There is no need for any Old Testament spirit prison now, as Christ has redeemed mankind. Jesus has been given judgment over the entire world now, and we receive our particular judgment at our last breath. Now, there is heaven or hell. But, God gives us the free choice to decide.Arent both seen as a prison? And although there be some suffering, there is also some consolation. Sounds like the same place.
If they arent the same place, is Abraham’s Bosom still in existence and if so, who goes there and why?
Purgatory is not a place.Many people claim Purgatory isnt scriptural, but Abraham’s Bosom sounds a lot like the description of Purgatory.
Thoughts?
Abraham’s Bosom sounds a lot like the description of Purgatory.
Therefore, Abraham’s Bosom sounds a lot like the limbus patrum. Not that I think that the 1917 Catholic Encyclopedia is an authoritative source, but it states:Before Jesus’ atonement, heaven was closed
the temporary place or state of the souls of the just who, although purified from sin, were excluded from the beatific vision until Christ’s triumphant ascension into Heaven (the “limbus patrum”)
…In the New Testament, Christ refers by various names and figures to the place or state which Catholic tradition has agreed to call the limbus patrum. In the parable of Lazarus and Dives it is called “Abraham’s bosom” (Luke 16:22)
So as a baptist I like how you say “the believer will be purged of sin”!Abraham’s Bosom was a waiting place for the Old Testament Saints who were waiting for the Messiah. The other term for it is “Paradise” where Jesus told the Thief where they were going on his death.
Of Purgatory, the Bible only says that the believer will be purged of sin. Heb1
The existence of Purgatory is a speculation.
The Bible says that we will be Saved by God’s Grace through Faith. And for the believer God won’t remember our sins.
Ephesians 2:8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God
Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
True.Abraham’s Bosom was a waiting place for the Old Testament Saints who were waiting for the Messiah. The other term for it is “Paradise” where Jesus told the Thief where they were going on his death.
Of Purgatory, the Bible only says that the believer will be purged of sin. Heb1
In the catechism, purgatory is defined in this way: “The Church gives the name Purgatory to this final purification of the elect”. You see, ‘purgatory’ isn’t a place, it’s a process. It’s the process of the final purification of the elect. So, the “existence of Purgatory” isn’t a speculation; the “existence of the purification of the elect”.The existence of Purgatory is a speculation.
Agreed. Yet, Purgatory isn’t about the forgiveness – the ‘forgetting’ – of sins. It’s about the effects that sin has on us (not the effect that our sins have on God)!The Bible says that we will be Saved by God’s Grace through Faith. And for the believer God won’t remember our sins.
=Thorns;11816318]Many people claim Purgatory isnt scriptural, but Abraham’s Bosom sounds a lot like the description of Purgatory.
Those same lovely Souls hold this position because the term does not appear in the bible,Thoughts?
Purgatory is referred to and seen as a prison of suffering and a horrible place, much like Hell itself. Although knowing that one day you will be out and in Heaven is some consolation for the souls there, unlike Hell where the souls there know there is no hope and only know despair.Abraham told the rich man that there was a fixed divide between them, so that NO ONE could go from one side to the other. That does not sound like purgatory to me, but hell.
Likewise, Abraham and all the just souls that were there could and did, cross over into Heaven after Jesus descended to preach to them.Souls in purgatory CAN cross over to heaven (or the place of rest where Lazarus was.)
This is a very Midevil view of Purgatory and I personally don’t feel it’s accurate.Purgatory is referred to and seen as a prison of suffering and a horrible place, much like Hell itself. Although knowing that one day you will be out and in Heaven is some consolation for the souls there, unlike Hell where the souls there know there is no hope and only know despair.
Likewise, Abraham and all the just souls that were there could and did, cross over into Heaven after Jesus descended to preach to them.
The great chasm separated the rich man, who was in the Hell of the damned, from Abraham, who was across the way in Abraham’s Bosom with the other just souls. It sounds like they were in the same general area, a place of suffering and a prison-like environment, although the chasm separated the just souls from the damned. Still, this sounds like purgatory to me.
"The transforming ‘moment’ of this encounter cannot be quantified by the measurements of earthly time. It is, indeed, not eternal but a transition, and yet trying to qualify it as of ‘short’ or ‘long’ duration on the basis of temporal measurements derived from physics would be naive and unproductive. The ‘temporal measure’ of this encounter lies in the unsoundable depths of existence, in a passing-over where we are burned ere we are transformed. To measure such Existenzzeit, such an ‘existential time,’ in terms of the time of this world would be to ignore the specificity of the human spirit in its simultaneous relationship with, and differentation from, the world.
. . .
"[Purgatory] is the inwardly necessary process of transformation in which a person becomes capable of Christ, capable of God and thus capable of unity with the whole communion of saints.
. . .
“Encounter with the Lord is this transformation.”…
–Joseph Ratzinger, Eschatology: Death and Eternal Life, p. 230-231
I’m not discussing the length of purgatory here, though I did create a thread about a month or so ago about that.This is a very Midevil view of Purgatory and I personally don’t feel it’s accurate.
I side with Pope Benedict on this one: