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TruthSeeker60
Guest
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To “exist” means to manifest in some way in reality.
Thinking that flight, thoughts, beliefs, and decisions are entities or “things” that actually “exist” is like thinking that jogging is an entity or “thing” that actually “exists” because it’s a noun. However, not all nouns are entities.
We can observe the brain in many ways, and observe how changes in the brain effect functionality (thus, observing changes in what may be called the “mind”).
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Here’s the evidence that you were, essentially, trying to argue in this discussion that you didn’t need evidence for your religious beliefs:TruthSeeker60;7716760:
False!In the post you were quoting, I was referring to Tonyrey, who was essentially arguing that his religious beliefs don’t need evidence.
This is evidence that you were, essentially, trying to argue in this discussion that you didn’t need evidence for your religious beliefs because here you reject, in some cases, that one may justified in not believing without being able to disprove your religious beliefs. If you think that in the cases involving your religion, that one may not not believe without being able to disprove the beliefs, you’re essentially saying that one may believe without evidence either way (or in other words, believe without evidence).TruthSeeker60;7646098:
have to prove an alternative in order to not believe what is being proposed.THIS IS VERY WRONG. I want to be loud and clear with this point because it is elementary, yet fundamental.
A person most definitely does not
If you told me that you were abducted by an extra-terrestrial, I do not need to provide an alternative explanation to not believe that you actually were abducted. Rather, the burden of proof is on you and anyone else who thinks you were abducted by extra-terrestrials to prove it.
Not in every case . . .]
Sure, it may describe something that does exist, but a description is not a “thing” that “exists” just like the conceptual plans for a house is not be a “thing” that “exists”, although the house may exist.A “condition” is not necessarily “a condition of being”. It may refer to a **non-existent **situation whereas “a condition of being” describes an actual state of affairs - either mental or physical.
What the object of an abstraction is is irrelevant because an abstraction is not a “thing” that “exists” is reality regardless of whether or not the object of that abstraction is a thing that exist in reality.What does the abstraction refer to?
To “exist” means to manifest in some way in reality.
Thoughts, beliefs, and decisions, as far as the evidence demonstrates thus far, are functions of the brain. They may be “things” that “exist” in a similar sense that one may say that flight is a “thing” that “exists”. Are there airplanes that fly and brains that think, believe, and decide? Certainly. However, these are functions, not entities.TruthSeeker60;7716765:
the correspondence of a statement to reality, but correspondence is not a “thing” that “exists”. It’s an abstraction.Truth is
Thoughts, beliefs and decisions are also abstractions. Don’t they exist?
Thinking that flight, thoughts, beliefs, and decisions are entities or “things” that actually “exist” is like thinking that jogging is an entity or “thing” that actually “exists” because it’s a noun. However, not all nouns are entities.
What is typically called the “mind”, as far as the evidence shows thus far, is synonymous with the brain. We know that when the brain is damaged, the “mind” (which you haven’t defined) loses functionality.TruthSeeker60;7716765:
How about your mind? How can that be detected?I’ve already told you that by “evidence” I mean anything that can be used to determine whether or not an assertion is true. Can something be used to determine whether or not an assertion is true if it cannot be detected in any way? If so, provide an example. If not, then you’re in agreement with me on this issue.
We can observe the brain in many ways, and observe how changes in the brain effect functionality (thus, observing changes in what may be called the “mind”).
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