Here’s the evidence that you were, essentially, trying to argue in this discussion that you didn’t need evidence for your religious beliefs:
Not in every case . . .]This is evidence that you were, essentially, trying to argue in this discussion that you didn’t need evidence for your religious beliefs because here you reject, in some cases, that one may be justified in not believing without being able to disprove your religious beliefs.
I stipulated that lack of evidence does not justify rejection but
suspension of belief, particularly when it is an interpretation of reality which affects one’s whole attitude to life.
If you think that in the cases involving your religion, that one may not not believe without being able to disprove the beliefs, you’re essentially saying that one may believe without evidence either way (or in other words, believe without evidence).
I have not stated or implied anything of the sort. Anyone is entitled to believe or disbelieve** anything **when there is no evidence. I have disputed your contention that there is no evidence.
A “condition” is not necessarily “a condition of being”. It may refer to a non-existent situation whereas “a condition of being” describes an actual state of affairs - either mental or physical.
Sure, it may describe something that does exist, but a description is not a “thing” that “exists” just like the conceptual plans for a house is not be a “thing” that “exists”, although the house may exist.
As descriptions are often far more valuable than physical objects it is absurd to deny that they exist in any sense whatsoever. They are** real** as opposed to imaginary.
What the object of an abstraction is is irrelevant because an abstraction is not a “thing” that “exists” is reality regardless of whether or not the object of that abstraction is a thing that exist in reality.
It is hardly irrelevant because without correspondence there would be no knowledge of anything.
To “exist” means to manifest in some way in reality.
And that manifestation is often far more valuable and significant than that of physical objects.
Truth is the correspondence of a statement to reality, but correspondence is not a “thing” that “exists”. It’s an abstraction.
Thoughts, beliefs and decisions are also abstractions. Don’t they exist?Thoughts, beliefs, and decisions, as far as the evidence demonstrates thus far, are functions of the brain. They may be “things” that “exist” in a similar sense that one may say that flight is a “thing” that “exists”. Are there airplanes that fly and brains that think, believe, and decide? Certainly. However, these are functions, not entities.
Thinking that flight, thoughts, beliefs, and decisions are entities or “things” that actually “exist” is like thinking that jogging is an entity or “thing” that actually “exists” because it’s a noun. However, not all nouns are entities.
Do you equate thoughts, beliefs and decisions with electrical activity in the brain?
I’ve already told you that by “evidence” I mean anything that can be used to determine whether or not an assertion is true. Can something be used to determine whether or not an assertion is true if it cannot be detected in any way? If so, provide an example. If not, then you’re in agreement with me on this issue.
How about your mind? How can that be detected?What is typically called the “mind”, as far as the evidence shows thus far, is synonymous with the brain. We know that when the brain is damaged, the “mind” (which you haven’t defined) loses functionality.
If a guitar is severely damaged the guitarist cannot play it. Does the brain play itself, make its own decisions and on occasion destroy itself?
We can observe the brain in many ways, and observe how changes in the brain effect functionality (thus, observing changes in what may be called the “mind”).
The fact that the functionality of the mind is
affected by changes in the brain does not imply that it is
produced by the brain. There is evidence that thoughts in the mind cause changes in the body!