Sola Scriptura (bible alone) is the principle that the Holy Scriptures are the only source that carries the weight of infallible authority in the Church’s faith and practice.
If that is indeed true, how are we to judge what is true? We would need an infallibile teaching authority to separate Truth from untruth, and to shed light to half-truths, like “Christ is Man, but not God”. We would need to know that our interpretation is correct. We would need infallibility outside of Scripture for us fallible beings.
Let us just say that there are 100 Christian denominations. (The figure is much higher but a lower number will prove the inefficacy of the principle of SS.)
Each denom can reasonably use Scripture only to prove their side (even the Catholic Church can!). It would be ludicrous to believe that they all right. There are Pentecostals, Christadelphians, Methodists, Lutherans, Seveth-Day Adventists, etc… All these claim to be true on the premise of Sola Scriptura. If Scripture were the only infallibe authority, how are we to judge they are all right? Some deny the Trinity., some Christ’s Divinity, some the Real Presence (Eucharist), some Purgatory, some free will, some Predestination, some Evolution, and so on. At the same time, some affirm these things, some Faith and Works, some Faith Alone, some millenialism, some premillenialism, some amillenialism, and so on…
My argument is not an argument from the multitudes of denominations (perhaps it is a distant cousin… twice removed). My argument asks this: on the basis of Sola Scriptura, on whose authority can we say that they are wrong? Each can make their reasonable arguments to justify their belief on the authority of Scripture. (Reasonable does not make it right, but they can be reasonable. For example, affirming the Rapture is reasonable but still wrong, very wrong.)
To pick an example from the myriads, Lutherans and Baptists affirm Sola Scriptura. However, Lutherans affirm that Jesus is literally present with the bread and wine. Baptists deny any physical presence and see it as a communal symbol. I am not looking for why the other is wrong. I am looking for a legitimate reason to argue the other beliefs since they can both be reasonable setup from Scripture.
In other words, how can we infallibly say, “This is true” to another Sola Scriptura advocate with opposing beliefs?
Everything a person finds as part of his essential Christian beliefs (including Salvation) can be sufficiently derived from the Scriptures
Are there non-essential Christian beliefs?
I will say that everything in the Catholic Church can be sufficiently derived from Scripture. We believe that also. That is not a believe exclusive to Sola Scriptura. We have Tradition also to shed light on Scripture.
I would however would like to add the additional scriptural passages that suggest (by implication) that the Word of God is sufficient enough to be the sole source the Church can go to for faith and practice.
Proverbs 30:5
You assume that Word of God means “Scripture” or “Scripture Only”. You have to prove that “Word of God” cannot be “Sacred Tradition” (written and oral).
Same
So, only the written Word of God came out of the mouth of God?
- This only proves that Scripture is infallible.
- The teachings, corrections trainings, and refutations done assume the right interpretation.
- Supplement this verse with Acts 8:26-36. This assumes an infallible teaching authority. They had no New Testament. How would Philip have the knowledge in the principle of Sola Scriptura? He used Scripture prophecies with His own eyes to shed light for the man.
- Supplement also with Titus 2:15. Your Scripture passage points in our favor of infallible authority.
Same objection from Matthew 4:4
Jos. 8:8 (Note: Joshua’s obedience/actions were done so according to whatever God said, i.e. his word. By implication, it shows that we are to follow whatever source is his Word.)
Yes, these order were not written at the time it actually happened.
This does not prove Sola Scriptura.
When you take a prooftext out of context, that’s considered a pretext.