Is Sola Scriptura Biblical? You Betcha!

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I don’t know how you can come to that conclusion looking at acts 15. They were teaching that unless you were circumcised you could not be saved in verse 1.
Peter was saying that the gentiles were saved the same way that they were.
Exactly, gerard. So he proposed something, not by Scripture, but by oral teaching.
 
=inkaneer;8020375]
Unlike the protestant heretics the Orthodox did not (and still do not) deny the authority of the pope. They recognize him as the Patriach of the Western Church and attribute a primacy of honor to him. The geo politics come in when they say he is not the head of the Eastern churches. This despitethe fact that the bishops of the eastern church did accept the universal bishopric of the pope at the Council of Florence. Later some of them, not all, renounced their acceptance. That is their error and it is political not theological. Again read the history of Caesaropapism in the Eastern church. As proof of this I ask you to compare the Greek Orthodox with the Byzantine Catholic. You will find no difference in their theology. The only difference is that the Byzantine Catholics accept the pope as the universal bishop while the Greek Orthodox do not. That is not theology, that is politics.
If its politics, then its politics that’s lasted for a thousand years. And if its plitics, then it shouldn’t be church dividing. I, too, recognize him as the patriarch of the west, and I agree with the east’s definition of his primacy of honor.
But the creeds are not totally scriptural. They also rely on the Oral Tradition and the Magisterium. Seems to me that in accepting the creeds you, ipso facto, accept the basis that they are based on. This places you in a very real predicament. If sola scriptura is indeed true then those Catholic bishops who decided what writings were inspired had no authority to do so. And if they did not have the authority to do so then you, by virtue of sola scriptura, are placing your trust in something that may not be the infallible word of God that you would like to think it is. That being the case then protestant christianity is no better than any of the mythologies of the Greeks, Romans or other ancient peoples. But, by accepting the canon of the NT you automatically affirm the authority of those who decided it and that blows sola scriptura totally away. It gets kind of messy logically and it would be so much easier if God, in His infinite wisdom, had just given us an inspired table of contents to go with the Bible. But He didn’t. All He did was give us a church to decide those things.
I think the Formula of Concord, which I quoted, addresses this. Where writings reflect scripture - it doesn’t have to be stated word for word - as is the case with the Creeds and the first 7 councils, then they should be accepted as the consistent and universal teaching of the Church. That doesn’t contradict sola scriptura, that IS sola scriptura!
Orthodoxy accepted it at the council of Florence only to later renounce it based on political concerns. And look what happened to Orthodoxy. Things don’t seem to go well for those who oppose God’s plan. Scripture tells us of people like Anani’as with his wife Sapphi’ra being struck dead for their actions [Acts 5]. The Jews met their fate. The church in North Africa, once the hotbed of christendom but succumbed to heresy, was overrun by Islam in less than a century. The Orthodox themselves lost Constantinople and the great church of the Holy Spirit, the Haggia Sophia. The largest church in the world is now a mosque. There is a price to pay for disobedience.
Well, I appreciate your honest opinion. Some folks like to flower over the divisions stemming from the Great Schism.

Jon
 
Exactly, gerard. So he proposed something, not by Scripture, but by oral teaching.
You are correct, they did not have the new testament to preach from so they taught them instructed them by oral teaching. The big difference is that this oral teaching became
Scripture. The word tradition has different meanings and one of those meanings is to instruct
1 Corinthians 11:2.
2 Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.

The Greek word for tradition as used in 1 cor 11:2
  1. tradition
    delivery, that is the act of delivering over from one to another. Reference(s)
  2. ordinance -s
    delivery, the act of delivering over from one to another, precept, ordinance, instruction. Reference(s)
    Mathew 15:2
    2 “Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread.”
    3 And He answered and said to them, “Why do you yourselves transgress the commandment of God for the sake of your tradition?
The same word is used for both passages, it could be precept, ordinance or instruction.

Tradition or instruction will not contradict the Word of God.
 
=dogknox;8013337]ibetrippin07 you said…
I reply: No, I am saying there were NO protestant churches the first appeared sixteen hundred years AFTER Jesus>>LOGIC says: Not one protestant church taught “Sola Scriptura” for sixteen hundred years…No not even one because it is a protestant TRADITION started by protestants!!!
There were no PROTESTERS, there was NO REVOLT against, Jesus and his Holy Catholic Church, for sixteen hundred years!
The idea that; “Man does NOT need the CHURCH to find truth” is NOT LOGICAL, it is NOT Biblical!
The point of Protestantism was to put down the corruption that had sprung up in the catholic church, and to get to the roots of what Jesus taught instead of what had been lost and replaced by what men wanted. Not to “rebel” against Jesus…:rolleyes:
You said…
YES Jesus formed his Holy Catholic Church… Most of the Early Church Father’s were BISHOPS!!! Catholic BISHOPS with all the AUTHORITY of God to “TEACH”!!
Ignatius of Antioch
“Let no one do anything of concern to the Church without the bishop. Let that be considered a valid Eucharist which is celebrated by the bishop or by one whom he ordains . Wherever the bishop appears, let the people be there**; just as wherever Jesus Christ is, there is the Catholic Church”** (Letter to the Smyrneans 8:2 A.D. 110]).
DO YOU SEE IT: ; just as wherever Jesus Christ is, there is the Catholic Church"
There was NO protestant churches then **Ignatius **made this statement!
Colossians 1:24
24 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church
Also thats cool that the early church fathers were bishops. not sure why thats relevant though.
You said…
I reply: Not one verse supports scriptures alone. The Bereans rejected Scriptures ALONE, they were MORE noble! The Thessalonians were LESS noble… they believed in only their scriptures!
john 5:39-41
mark 7:7-13
1 Cor 4:6
luke 1:3-4
2 Tim 3:14-17
Luke 10:25-37
Acts 17:11
Mat 15:9
or really my posts 726-31
The bible tells you… "If you do not listen to the Church you are “PAGAN”!!
where? but i agree if you dont listen to Christs believers you indeed are in error. Its why we are all “the church”
DICTIONARY DOT COM
Pagan: a person who is not a Christian, Jew, or Muslim.
A PERSON outside OF THE BODY OF God
Your words are just that: Your Words. No scriptures!
Im yet to see you post one
You said.
2 Timothy 3:16
All Scripture is God-breathed and is** useful **for teaching, rebuking, correcting and training in righteousness.

Jesus’ Church TEACHES; Not any protestant churches, they reject a TEACHING CHURCH!
Jesus’ Church TEACHES; Not any protestant churches, there was** NO **protestant churches when Jesus gave his; Great Commission!
NO you reject a teaching church, you reject that any person with the holy spirit in them (who has accepted Christ as Lord) can teach and is authoritative.
You said…
Well la tee da… So you are rejecting “Scriptures ALONE”!!
You are admitting “CHURCH TEACHES!!!”
what does the church use!? the bible!!!
The Holy Spirit is NOT he CANNOT be guiding any protestant churches… No two protestant churches believe the same!!
This is in error, God is the judge and while everything can be properly decided through debate you dont exactly know who “Gods with”…sure you can guess but you dont know these peoples souls…
You are forced to believe the Holy Spirit guides the thousands and thousands of protestant churches into ERROR!!
no…thats a rash assumption made on your behalf only
ibetrippin07
You are forced to believe God ERRS!!!
maybe you, to falsely think the catholic church was the first one.
**FACT: **
If the Holy Spirit was to err then he would not be perfect he would not be God!!
yep
**Matthew 28:20 **
and teaching them to obey everything I have commanded you. And surely** I am with** you**** always, to the very end of the age.”
He is and I love it! 😃
 
Do you understand the meaning of the word “ALWAYS!”?
yep, continuous.
There was NO protestant Churches when Jesus said..“YOU”!! The YOU… Jesus is **ALWAYS **with is NOT it CANNOT be any protestant churches!!!
What is your strongest scriptural evidence the protestants are in error? Sounds more like a case of denial rather than a logical examination…
There was NO protestant churches when Jesus declared
Matthew 28:20 **
and teaching them to obey everything I have commanded you. And surely I am with
you** always, to the very end of the age.”
there was NO catholic church either!!!
ibetrippin07 I judge no one… I post scriptures!!
Scriptures you MUST reject as a LIE to be protestant!!!
none of these scriptures are yet to prove anything against sola scriptura
Right so is Jesus ALWAYS with his Holy Catholic Church or not!?
if they obey his commandments and teach properly sure. but im sure you will find some catholic and protestant churches trying to improperly fill daddys shoes…
Is Jesus always with any protestant churches when NOT even one believes the same as the next!
who do you take us for!?
ibetrippin07 You MUST believe Jesus lied when he said…** “YOU”!!
You must believe the, “YOU” Jesus is
always with** is man made churches, that did not show for sixteen hundred years after, Jesus declared he will never leave his CHURCH!
I would argue the same for you and your doctrines honestly.
ibetrippin07 You say Jesus did not lie???
Tell me that Jesus did say…
Matthew 28:20 **
and teaching them to obey everything I have commanded you. And surely I am with
you** always, to the very end of the age.”
This is why I only teach what Jesus taught, so that he will be with me always 🙂
 
I truly hope that there is no need for proving the trinity exists in the bible…
I can see everyone making these ridiculous complex arguments but it really comes down to this.
The bible is Gods word, his instruction.
The apostles are not recorded as having taught anything otherwise to the biblical teachings. The so called “traditions” outside of the bible are exactly that. I celebrate the tradition of Christmas but if i dont do it Im not in danger of hellfire.
Now if God himself instructs you on something why isnt that enough? and if the argument is going to go in the direction of “well you need people to properly decipher the scriptures” then even if that IS THE CASE THE ONE DECIPHERING IS STILL USING SOLA SCRIPTURA. At the end of the day the scriptures are consulted even by the heads of the churches. Why the cc clings to these “mandatory traditions” is beyond me. Theres a reason Jesus did not speak kindly of traditions and I think its because given enough time people will be behooved into actually thinking they have to follow them
 
The big difference is that this oral teaching became
Scripture.
Scripture verse for this, please.

Note: the verse(s) should include something that says that *all *oral teaching was converted to Scripture. For is this not your point–that there is nothing that the CC has preserved as Oral Tradition that was not put down in Sacred Scripture?
 
You’re kidding, right? Are you seriously suggesting that there is no “interpretive diversity” within Catholicism?
Miguel, unlike in Protestantism, in Catholicism there is papal authority to define what is and isn’t official church doctrine. There is an OFFICIAL position where one needs to be taken. Not everything can have an official position. Lets review your issues below:
  1. So everyone agrees that Dei Verbum 11 teaches to total inerrancy of scripture in whatever it affirms and not just a limited inerrancy in matters of salvation?
It matters not whether everyone agrees. What matters is what the Pope actually taught on the matter. He says in chapter 3 paragraph 11
. Therefore, since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings (5) for the sake of salvation. Therefore “all Scripture is divinely inspired and has its use for teaching the truth and refuting error, for reformation of manners and discipline in right living, so that the man who belongs to God may be efficient and equipped for good work of every kind” (2 Tim. 3:16-17, Greek text).

In chapter 15, talking about the old testament, he continues:
Now the books of the Old Testament, in accordance with the state of mankind before the time of salvation established by Christ, reveal to all men the knowledge of God and of man and the ways in which God, just and merciful, deals with men. These books, though they also contain some things which are incomplete and temporary, nevertheless show us true divine pedagogy. (1) These same books, then, give expression to a lively sense of God, contain a store of sublime teachings about God, sound wisdom about human life, and a wonderful treasury of prayers, and in them the mystery of our salvation is present in a hidden way. Christians should receive them with reverence.

and in chapter 19, the Pope says:19. Holy Mother Church has firmly and with absolute constancy held, and continues to hold, that the four Gospels just named, whose historical character the Church unhesitatingly asserts, faithfully hand on what Jesus Christ, while living among men, really did and taught for their eternal salvation until the day He was taken up into heaven (see Acts 1:1).
  1. So everyone agrees that in Lumen Gentium 8 the choice of the words “subsists in” was intended to teach that the Church is coterminous with Catholicism and not intended to include non-Catholic churches?
Again, the Pope had a very concrete position on this. Its not about opinions. here it is:
In reference to the passage cited from Lumen Gentium 8, Vatican II changed the earlier formula of Pius XII’s Mystici Corporis Christi: “The Catholic Church is (est) the one Mystical Body of Christ.” Cardinal Ratzinger comments on the distinction between subsistit and est:

The term subsistit derives from the classical philosophy, as it was further developed in Scholasticism. The Greek word corresponding to it is hypostatis, which plays a central role in Christology, for describing the unity between divine nature and human in the Person of Christ. Subsistere is a special variant of esse. It is “being” in the form of an independent agent. That is exactly what the Council is trying to tell us here. The Council is trying to tell us that the Church of Jesus Christ may be encountered in this world as a concrete agent in the Catholic Church. p. 147
verbatimetapothegm.blogspot.com/2009/03/themes-in-lumen-gentium-part-ii.html
 
  1. What about the Molinists who—with ecclesiastical approval—are allowed to teach that election is conditional, while the Thomists—with the same ecclesiastical approval—are allowed to teach that election is unconditional? What “objectivity” does your church bring to this difficult issue when it essentially “punts” and allows two mutually exclusive theories to be held simultaneously as orthodox interpretations of scripture? I mean, honestly, how much more diverse can it get? Are the elect chosen by a sovereign act of God so that it is his will that causes our will to choose him (unconditional election)? Or are the elect chosen on the basis of the divine foreknowledge of their foreseen cooperation with grace? Both positions cannot be true, Philthy. So it isn’t rational to claim that there is no “interpretive diversity” within your church.
Miguel, you are mistating the debate between the Molinist and the Thomist on the interplay between grace and free will. Its not a doctrinal debate, its a question of mechanism. Both parties agree that man has free will and that God’s plan allows for this while preserving his ultimate plan. The debate is about how God accomplishes this. We simply don’t know as the church honestly admits, so both sides of the debate are free to speculate. This is not punting. This is acknowledging that we can’t understand how God does everything
  1. Is scripture materially sufficient? You don’t have to hold that view as a Catholic. You are also free to hold—as did most of the theologians at Trent—that the deposit of faith is contained partly in scripture and partly in tradition. Or—since the second Vatican Council, incorporating the insights of Karl Rahner, SJ and Yves Congar, OP—you can hold to the new “material sufficiency” view. But if you do, then you are holding a view that is, once again, mutually exclusive with the partim/partim view. For one cannot rationally hold that the deposit of faith is simultaneously contained in scripture alone and only partly in scripture and partly in tradition.
Again, a mistatement of the situtation. The Catholic Church clearly teaches that the deposit of faith includes both Tradition and scripture.
The list could be multiplied, which shows quite a bit of diversity over these issues within Catholicism too, including the individual interpretation of particular biblical texts for which Rome offers no definitive definition. You see–Rome holds that infallibility extends to the substance of dogma, but not to the actual formulations of dogma, which are subject to the limitations of any given age. So while no Catholic is free to disagree with the Immaculate Conception, no Catholic is required to believe that Luke 1:28 has given rise to the dogma. While it may be a popular and traditional prooftext for the dogma, the text itself has not been infallibly interpreted. This is why most responsible Catholic exegetes dismiss the text out of hand as having anything to do with the Immaculate Conception–and they are free to do so, just so long as they continue to hold to the dogma anyway.
In short, these issues you bring up are focused in two categories.
  1. what you are categorizing as differences of opinion are actually dissent from the authorized position of the Church.
  2. The church doesn’t take positions on questions that it can not truthfully answer
 
Tradition or instruction will not contradict the Word of God.
This is quite consonant with Catholic teaching, gerard. Truth cannot contradict Truth.

Or were you thinking there is some part of Sacred Tradition which contradicts Sacred Scripture?

Note: the Word of God is Jesus. The Sacred Scriptures contain the word of God, and, because they are inspired, are the Words of God.
 
I truly hope that there is no need for proving the trinity exists in the bible…
There isn’t, an authoritative Church council took care of that for you.
I can see everyone making these ridiculous complex arguments but it really comes down to this.
Agreed, it is ridiculous. Unfortunately, there are people such as yourself who are in error and attempting to spread that error.
The bible is Gods word, his instruction.
Agreed.
The apostles are not recorded as having taught anything otherwise to the biblical teachings. The so called “traditions” outside of the bible are exactly that. I celebrate the tradition of Christmas but if i dont do it Im not in danger of hellfire.
Agreed. It’s not recorded that the apostles taught “anything otherwise to the biblical teachings” because they never did. Who wrote the NT? Why would the apostles teach anything contrary to what they wrote? You misunderstand Sacred Tradition.
Now if God himself instructs you on something why isnt that enough?
Jesus Christ instructed the Apostles Himself with the spoken Word, they in turn communicated the spoken Word to the Church, we trust the Word handed down to us by the Apostles and use their scripture to support it.
and if the argument is going to go in the direction of “well you need people to properly decipher the scriptures” then even if that IS THE CASE THE ONE DECIPHERING IS STILL USING SOLA SCRIPTURA.
No, ibe, it is not the case. Sola Scriptura is why people outside of the Church can’t “properly decipher the scriptures” The spoken Word as handed down from the Apostles, the authors of the NT, are used to determine the authors intent. This known intent clarifies for us the true meaning of the scriptures. So if you want to accuse the authors of the NT of using Sola Scriptura to divine their own intent then be my guest - it will get you nowhere in a hurry.
At the end of the day the scriptures are consulted even by the heads of the churches. Why the cc clings to these “mandatory traditions” is beyond me. Theres a reason Jesus did not speak kindly of traditions and I think its because given enough time people will be behooved into actually thinking they have to follow them
“Why the cc clings to these “mandatory traditions” is beyond me.” This one kinda answers itself. It’s beyond you because you choose to remain separated from the source that provides objective truth.

As to your claim that, “Jesus did not speak kindly of traditions” I suspect it is taken out of context in the typical protestant sense. Book and verse please.

God bless!
 
where? but i agree if you dont listen to Christs believers you indeed are in error. Its why we are all “the church”
Which “believers” should we listen to, ibe?

The ones who say baptism is an ordinance? Or the ones who say it’s a sacrament?

The ones who say that the day of worship is Sunday? Or the ones who say it must be done on Saturday?

The ones who say that women can be pastors? Or the ones who say that they can’t speak in church?

The ones who say that divorce and re-marriage is ok? Or the ones who say it is, as Christ said, adultery?

The ones who say that gay marriage is a right? Or the ones who say that marriage is between a man and a woman?

The ones who say that music is forbidden to be played in church? Or the ones who have organs and guitars and bongo drums?

The ones who say that speaking in tongues must be part of the worship service? Or the ones who say it can’t be?

:confused::confused:
 
If Jesus is God, and if God is eternal, then Jesus is eternal. But the Word was “God.” And so unless you want to argue that God is not eternal, it is far safer to conclude that the Word—being God—is also eternal.
However, one can still arrive at the conclusion that one member or one of the Persons of the Godhead may be greater in some sense than the others as I haven’t read anything you’ve shown to disprove this. So someone could say that it’s true that nothing outside of the Holy Trinity’s own existence could ever be greater, but this doesn’t have to imply that there can’t be some type of structure of authority or ranking within the internal relationship of the Trinity itself. Scripture such as these can quickly slow down any possible progress an already predisposed sS Trinitarian believer such as yourself, may wish to convey to his students.

*1 Timothy 2:5: “For there is one God, and one mediator between God and men, the man Christ Jesus”. *

***“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” (Mark 13:32) ***

“You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.” (John 14:28)

“Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.” (John 13:16)

He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.(Mathew 20:23)
 
I celebrate the tradition of Christmas but if i dont do it Im not in danger of hellfire.
You are confusing customs and traditions with Sacred Tradition. ST is not a custom.

But I can see how it might be cause for confusion. Sometimes using “sacred” before it provides a means for distinguishing between custom and the teachings of the apostles preserved through the Magisterium of the CC
Now if God himself instructs you on something why isnt that enough?
To Catholics, it clearly *is *enough.

We just don’t limit the “instructions” to those written in the Scriptures.
 
Scripture verse for this, please.

Note: the verse(s) should include something that says that *all *oral teaching was converted to Scripture. For is this not your point–that there is nothing that the CC has preserved as Oral Tradition that was not put down in Sacred Scripture?
Why would it have to say that. They were not preaching any false doctrine they were preaching the Gospel. That is why they challenged those in Acts 15 because they were still trying to say you had to be circumcised to be saved.

An example of the CC tradition would be Mary was without sin, the assumption of Mary, the succession of popes etc. None of these can be supported by scripture.
 
JBarnes said:
A Doctrinal dance is the avoidance of addressing the issue at hand by introducing other issues as a distraction such as Magisterium, Sacred Tradirtion, etc…
I disagree with the way you’re characterizing the debate so far. Again, it is very difficult to speak of sola scriptura without making reference to its counterpoints—namely Tradition and the Magisterium—all the more so when my opponents keeping making statements such as, “that’s why we need an infallible interpreter” or “you have no objective way to decided which interpretation is true” and words to that effect.

But I don’t accuse you Catholics of “dancing” around the issue when you bring up these counterpoints because I see it as part and parcel of the entire debate—for Catholics also are reacting to what they see as problematic with sola scriptura.
Your interpretation of the scripture versus above demonstrate a natural predisposition towards these conclusions which HAPPEN to align with Church doctrine. This is not proof and, if I may be so bold, I posit that your interpretation was strongly influenced by the RCC when you were in full communion.
So when we Protestants come to the same conclusion as your Catholics we do so on the basis of Sacred Tradition and not because of, but rather in spite of what the Bible says? And you think you can demonstrate this? Okay, let’s see where this is going:
The point Eric was making by playing devil’s advocate demonstrates, from actual historical events, that more than one interpretation of the text is possible.
But what is the relevance of this point, which I do not deny, by the way? In other words, so what?
Are the text clear and innerant? Yes
Yes.
Are they open to interpretation by fallible men? Yes, IF done so without some way of knowing the author’s intent.
I’m not sure I’m following you here.
How can we know for sure what the author’s intent was?
If you’re asking whether or not we can get into the author’s head, I don’t think we can.
Exegesis takes one only so far because it is too often assumed that the texts exist without the spoken word, if it were an exact science this thread wouldn’t exist! Exegesis in this matter is only reliable in helping to narrow down the possible meanings.
True. But then has anyone claimed that exegesis can get us into the author’s head?
Again, how can we know with certainty the Doctrine of the Holy Trinity as handed down to us is correct? PARADOSIS
And how do you know that “PARADOSIS” can do this? And how do you know what the precise content of the PARADOSIS is? If you can’t answer those two questions, then you can’t rely on PARADOSIS to give you the certainty that you claim for it.
Miguel, you’ve asked what makes the Churches interpretation more reliable than anyone elses - Paradosis is the root of that answer.
That might be true, if we were able to first know what that paradosis is. But apart from scripture, where are you going to find any access to that paradosis?
Simply because your interpretation of scripture agrees with Church doctrine on the Holy Trinity doesn’t mean you’ve proven SS and please rest assured that I really tried to objectively see it from your perspective.
But you haven’t yet shown that my interpretation only “happens” to agree with the Catholic Church because I’m unwittingly relying on PRADOSIS or Sacred Tradition.
 
An example of the CC tradition would be Mary was without sin, the assumption of Mary, the succession of popes etc. None of these can be supported by scripture.
Actually, all of these can be supported by Scripture. Luke 1:28, Rev 12:1, and Acts 1:20.
 
Why would it have to say that.
Because, if you don’t have any verse that supports it, then it is a man-made tradition.

So, do you have any verse that says that their oral teaching was converted to Scripture?

Chapter and verse, please.
 
They were not preaching any false doctrine they were preaching the Gospel.
This is begging the question, gerard.

“They were not preaching anything that was not the gospel, they were preaching the Gospel.”

Circular.
 
An example of the CC tradition would be Mary was without sin, the assumption of Mary, the succession of popes etc. None of these can be supported by scripture.
Please give us the verses where it says that
  • Mary sinned
  • Mary was NOT assumed
  • there is no succession of popes.
Remember, you’re asserting that these beliefs contradict Scripture.

Also, please provide the Scripture verses that say that all beliefs must be supported by Scripture.
 
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