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coolcatholicguy
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I thought about this and want an answer so I might be at peace with it. Is sports practice a sin?
I thought about this and want an answer so I might be at peace with it. Is sports practice a sin?
coolcatholicguy has a lot of questions about what constitutes a sin.Yes, why would it be? I’d be curious to know what prompted you to ask if sports practice is a sin. And why “practice”, specifically, as opposed to an actual game? I’m a bit baffled.
Sports are likely to be more helpful than detrimental. I don’t know why it would constitute a sin…I thought about this and want an answer so I might be at peace with it. Is sports practice a sin?
John Paul II skied and played soccer as a youth.Well, it certainly isn’t “Catholic” to suggest that intrinsically-neutral things, like sports, are sinful or even can be. Puritan, maybe. But not Catholic.
Of course sports aren’t sinful; I’ve never heard anything so nonsensical. For heaven’s sake, even Lefebvrist seminarians play sports at their seminaries, and they’re about as close to being Puritans as Catholics can be.
Chess, incidentally, is hardly my idea of a “sport”.![]()
It is believed the Pope went skiing about a hundred times after becoming Pope.John Paul II skied and played soccer as a youth.
has someone said something that might lead you to think so?I thought about this and want an answer so I might be at peace with it. Is sports practice a sin?
Can people within sports get caught up in sin for many reasons (success, money, fame, etc) sure, but that can be done in almost any field, including ministry. For most people on this earth, practicing a sport is probably a virtuous endeavor, and one that could lead them closer to God. For others, at certain points it could be an addiction that takes away from their true vocations (family, others) taken to an extreme.Hi all,
I posted a thread on this very topic some weeks back. It threw up some interesting responses.
One which intrigued me was (sorry, I can’t recall the poster’s name) the idea of body worship. If this is taken to an extreme, it may be classed as vanity.
Another angle we explored was the spectators side: how parents live vicariously through their kids. Such pressure on children is plainly wrong in my book.
Yet another angle: in professional sports, stars are paid huge amounts. Does this make sport just another business where “sportsmanship” goes out the window?
High-energy food for thought!
God Bless,
Colmcille1.![]()
However, what then distinguishes sport if it is open to all the abuses which can dog any human endeavour?In those cases vanity is the sin, putting too much pressure on your children is the sin, and a lack of sportsmanship is the sin, not practicing the sport.
I don’t think it is distinguished from other endeavors, however, there are few things immune to those abuses, includiding apologetics and ministry. Do athletes get a disproportionate amount of praise for the benefit the bring, probably.However, what then distinguishes sport if it is open to all the abuses which can dog any human endeavour?
Does the Olympic ideal really hold true today? What’s to be said about sports heroes whose private lives besmirch their status as role models for many kids?
And does the competitive nature of sport with all it’s attendant pressures appeal to our baser instincts? Teams “battle” it out, one side “triumphs”, the minnows claim a big “scalp” by beating the favourites. The very jargon is adversarial.
Some may say sport sublimates aggressive impulses. It is still aggression nonetheless.
God Bless,
Colmcille1.![]()
Hi Tarpeian Rock,All this time I thought Notre Dame’s big sin was having Obama speak there. Turns out, it’s having a football team! Which will come as a surprise to generations of devout grads, members of the Congregation of the Holy Cross, and assorted Irish wannabees.
If St. Peter Damian thought chess to be evil, wonder what he’d say about - gasp - Monopoly?
Seriously, questions such as this trouble me, because I feel for those who seem to find sin everywhere. Reminds me of that old monk in The Name of the Rose who thought laughter was sinful.