S
setter
Guest
A conclusion based on conjecture. Instead of all the “what if’s” of negative consequances, why not focus on the “what if’s” of surrendering to God’s will, with a well formed and informed formation of conscience, and “taste an see” the goodness of doing god’s will, as he supplies all your needs according to His riches and glory?NEVER are we thinking, reasoning adults who may have reached the conclusion that while ABC or sterilization is the less desirable and even sinful option, more children just would not be possible for us to handle, and we are not willing to destroy our marriages, thus shortchanging and possibly destroying the children we already have, with total abstinence. Because for some of us, that would be the very real consequences of total abstinence.
“And my God will supply every need of yours according to his riches in glory in Christ Jesus.” **Phillipians 4: 19 **
“May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, …” Colossians 1: 11
ABC is grave sin, if not mortal sin. Period. No amount of comparing out, isolating sin or generalizing sin choices will change this. No way around it. God does not call us to the impossible, but by His grace, the seemingly human impossible becomes possible, as we take up our cross, die to self, and follow him.It seems that in these discussions, the unitive aspect of marital sexuality does not get enough respect. The Church herself says that the procreative and unitive aspects are EQUAL, yet nearly every discussion I see on this topic subjugates the unitive to the procreative and calls procreation the PRIMARY end of marriage. Where on the spectrum does preserving the marriage for the good of both spouses and the well-being of the children who already exist fall? Some people just cannot balance all these things in the way the Church prescribes. That makes us fallen sinners, just like everyone else in the Church from the Pope on down. What I don’t get is why this particular sin is seen as so much more serious than so many others. These discussions lend a lot of credence to the accusation that the Church, and Catholics in general, are obsessed with sexual sin to the point that even other mortal sins seem lessened in seriousness comparatively.
It is not a lesser of two evils. There is a morally licit way to choose …again, putting more limits on the infinite grace of God to follow Him wherever this may lead. Take the martyrs for the faith as an example.I know my reasoning will be condemned, but I see it as a much greater sin to bring children into the world that we cannot adequately care for, or to abort them, or to destroy marriages that children need for their well-being, than to prevent conception, whatever the means. Of course the Church has to say that this is never allowed, but sometimes imperfect humans HAVE to choose the lesser of two evils.
As long as one keeps telling themself this, they prevent turning away from self-relieance to God-reliance, Suggestion: Try it, put God to the “test”, see if He comes through.You can tell us over and over again that we should grow beyond that point in our faith and put it all in God’s hands, but some people just are not capable of that. Trust me, we do see it as a failing on our part, and wish we could live without failing in that way. We KNOW we are not living up to what is being asked of us. Increasing our pain does nothing to help us, especially in situations where permanent, irreversible actions have already been taken.
This is simply a rationalization for continuing in sin or refusing to accept the fullnes of God’s love and forgiveness through the blood of the Cross. Don’t let the devil get a foothold with planting confusion, ambiguity, self-condemnation and doubts over God’s pure and holy love for you.And, just in the interest of total honesty here, many of us harbor serious, lingering doubts as to whether this is a mortal sin at all. Usery was at one time condemned by the Church…that teaching changed. Slavery was at one time tolerated by the Church, and slaves instructed to accept and maintain their proper place…that teaching changed. You can tell me I am not Catholic if I believe this…but that won’t change the fact that I am Catholic.
