If you have a society where a large part of the workforce is, by necessity, involved in low paying semi-skilled work, then those people obviosly aren’t going to be ‘free’ in the economic sense.
Many workers can’t afford the full cost of health insurance for them and their families. Many can’t afford the full cost of private education for their children. Their wages simply aren’t high enough, and somebody has to do those jobs… otherwise no economy. So without any state services, or at least state funding for services they could:
Get ill and die due to lack of medical treatment (like 1 in 5 Americans). The uninsured breadwinner dies of cancer and the rest of the family becomes homelesss. Yup that’s got to be good.
Not be able to educate their children - who are the next generation of workers - also reducing the pool of people who will be able to go on to more important work. Basically less doctors and engineers because only the top 10% of the population can afford to send their kids to college, or even high school.
And if it were up to the libertarians then there would be no minimum wage, overtime rates, or labour laws of any type. So the low income worker who is already struggling will have no spending power - less customers for the purchase goods and services - and won’t be able to pay for the essentials. To a certain extent we rely on others having a reasonable standard of living. You can’t have a large number of people with illiterate children and no spending power just so that business can make some short term saving on labour costs and taxes. That’s bad and we all lose.
It’s actually a sin to underpay for the value of your workers or to enact policies which ensure workers wages will be artificially lowered.
scborromeo.org/ccc/p3s2c2a7.htm
From the Catechism:
**2402 In the beginning God entrusted the earth and its resources to the common stewardship of mankind to take care of them, master them by labor, and enjoy their fruits.187 The goods of creation are destined for the whole human race. However, the earth is divided up among men to assure the security of their lives, endangered by poverty and threatened by violence. The appropriation of property is legitimate for guaranteeing the freedom and dignity of persons and for helping each of them to meet his basic needs and the needs of those in his charge. It should allow for a natural solidarity to develop between men.
2403 The right to private property, acquired or received in a just way, does not do away with the original gift of the earth to the whole of mankind. The universal destination of goods remains primordial, even if the promotion of the common good requires respect for the right to private property and its exercise.
2404 "In his use of things man should regard the external goods he legitimately owns not merely as exclusive to himself but common to others also, in the sense that they can benefit others as well as himself."188
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2424 A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order.204
A system that “subordinates the basic rights of individuals and of groups to the collective organization of production” is contrary to human dignity.205 Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. "You cannot serve God and mammon."206
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2428 In work, the person exercises and fulfills in part the potential inscribed in his nature. The primordial value of labor stems from man himself, its author and its beneficiary. Work is for man, not man for work.214
Everyone should be able to draw from work the means of providing for his life and that of his family, and of serving the human community.
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2434 A just wage is the legitimate fruit of work. To refuse or withhold it can be a grave injustice.221 In determining fair pay both the needs and the contributions of each person must be taken into account. "Remuneration for work should guarantee man the opportunity to provide a dignified livelihood for himself and his family on the material, social, cultural and spiritual level, taking into account the role and the productivity of each, the state of the business, and the common good.“222 Agreement between the parties is not sufficient to justify morally the amount to be received in wages.”**
I think the catechism is extremely clear on this.