Is supporting a "Welfare State" moral? Does it have limits?

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Just curious, but as Catholics we are supposed to support the poor and, in fact, go out of our way to do so. We are to give freely and openly.

But is there a limit to this when we apply it to government and modern society?

For example, most Catholics have no problem with some of our taxes going to Aid to Mothers with Dependent Children, Food Stamps for the poor, etc. But what do we define as POOR and what is a reasonable share of taxes to give?

Is it reasonable to apply a “means” test to the poor?

For example, President Bush recently ‘vetoed’ a piece of legislation that was supposed to have paid for health care for children in poverty. The bill ACTUALLY would have expanded health care to cover many children well above the poverty line and would have reached up into the middle class families. This would have been a real and dramatic increase in the expansion of the welfare state and the beginning of society paying for medical treatment, but not in a socialized medicine system.

Is it reasonable to oppose such things and place limits on what government “charity” is provided to us, by us?
A “welfare state” is a socialist state.

Socialism is condemned by the Church.

The role of government is not to be a nannie. Charity should come from individuals via their faith communities.

Mahalo ke Akua…!
E pili mau na pomaikai ia oe. Aloha nui.
 
I’m confused. Why is health care not a right? We might as well say police and fire protection, and public education, are not rights. We pay taxes, which should go to cover the basic necessities, which should include immunizations, antibiotics, and emergency and preventive care at least.

We can walk past the man begging on the corner with a sign and choose not to contribute, as we know he has the choice to be out looking for work, but would rather beg.
We wouldn’t walk past that same man if he were lying in the street with a broken leg. Healthcare is a right.
Food and water are more necessary than a TB immunization. Why do you have to pay for them? Just because you “need” something to live doesn’t make it a right. It makes it a necessity. Rights are things that come with a responsibility attached (right to vote, responsibility to be informed). Necessities are things you need to live.
 
. . . I don’t understand the point of arguing about the moral significance of expanding a program actually intended for the poor . . . into the middle class, since it is a miniscule percentage . . .
I believe the whole question is not one of relativism, but one of asking if it is moral to expand government “charity” in the form of welfare to those who are not in need.

Basically does an expansion of programs into the middle class support BAD CHOICES by removing the need to make good choices? So if the government starts to support some activity that has traditionally been the responsibility of individuals, does the government then make the individual dependent upon the government? Is it moral to make people* (put them in a situation where they essentially are forced into it)* dependent upon society?

*I understand your points, but you are arguing about things that I am not asking about. Yes, the government makes many wrong choices, wastes tons of money, spends huge amounts on many good things and many bad. But that is not what I am interested in with this thread.
 
Food and water are more necessary than a TB immunization. Why do you have to pay for them? Just because you “need” something to live doesn’t make it a right. It makes it a necessity. Rights are things that come with a responsibility attached (right to vote, responsibility to be informed). Necessities are things you need to live.
Water and sanitation are closely regulated (because of past abuses). We’ve dabbled in deregulating power, and it got us Enron.
 
Back this up. Tell me that, adjusted to inflation, that plane tickets, phone prices, etc. are not less expensive after deregulation. Competition works.
In terms of quality of care, successful outcome, life expentency, etc., US heathcare ranks 37th. Behind virtually all other industrialized nations. We rank 1st in total spending and per capita spending. In other words, we spend the most money to have things like the most people uninsured and the worst infant mortality rate.

We have tried privatizing everything from schools and juvenile detention to water and energy. Would you like to start rattling off the failures? Better for you to try to find a success story.

Airlines are actually a terrible example. Consumers are now seeing a modest direct savings, but by all metrics the quality of service is dramatically worse. Hubbing also means less competition in individual markets, not more, and destination choices are greatly diminished. Point to point travel now has a much slower average (the combination of both hubbing and systemic over booking).

The companies themselves are generally teetering on the verge of bankruptcy and have created systemic safety problems via aggressive costing measures in maintanence.

All in a background of huge subsidies (both direct and indirect). Rather it is $20B in direct subsidies (like '01 and '02), or bailing out a bunch of missmanaged pension plans, the US taxpayer has picked up a huge tab.

And, of course, leaving security privatized (in the hands of the airlines) was specifically identified by the 9/11 commission as a causal factor in the attack…
Again, back that up. I seriously have never heard anyone actually believe a government agency is more efficient than a private entity at doing anything. A profit motive promotes efficiency, if nothing else.
Funny, Blackwater is a heck of a lot more expensive per mission and boot on the ground than the US military, and seems to be nothing but a complete geo political disaster to boot…
Nobody in there right mind would have a retirement portfolio that consists entirely of savings account. AAA rated bond funds get 6% returns w/out the volitility of stocks. I refuted your earlier (unsourced) assertions about interest rates. Private investing yields much better returns than the SS Ponzi scheme.
Ah yes, a sea of 16,000 a year investors managing their individual portfolios. And, if they make the mistake of retiring or becoming disabled during a .com type stock market decline?

This seems reminiscent of the glory of bank deregulation. Reap all the benefits, then Federally bail out the disaster…
 
I have to admit that I am sorry I even brought up this topic because it appears that nobody wants to discuss the actual topic of the thread.
Water and sanitation are closely regulated
Now that we are clearly off topic. . .

Where I live (the 2nd most populous county in the state of Indiana) I have well water, which has never been tested by any local/county/state/federal agency. I also have a septic system, which was “approved” when it was built 13 years ago and never inspected by any local/county/state/federal agency. Both are common where I live. Neither are “closely regulated” as you might suggest.
 
SoCal,

Rather than go round and round, let me ask you a question:

What gives the government the right to take my property by force and give it to someone else? And, if I pay half of my income in taxes (which I do), am I free?

I truly believe what Lord Acton, a Catholic BTW, said is true: “Power tends to corrupt” Why do you want to hand the government so much power? Why do you trust them so much? At least with HMOs you can switch. With the NHS you’re stuck.

I believe that freedom to act and the freedom to take risks is just as important from a social justice point-of-view as some sort of social safety net.

If every vagary of life is mitigated by some government program but people’s resources are drained to the point that they cannot act freely and they cannot choose to opt out of the safety net in order for a greater reward, that is not socially just.

To get back to the OP’s original question, a “welfare” program that “helps” people with the ability and means to help themselves impugns on my right to my own property. Whether or not you feel the government is “better” than private industry is irrelevant, people have a right to the fruits of their labors.

Do they have responsibilities associated with those rights? Yes.
Does society have as a whole have a responsibility to help the poor and lame? Absolutely!
But should people be forced to care for those who are completely capable of caring for themselves? Absolutely not.

The church does not force it’s members to give to charity. The miserly and ungenerous will have to face their Judge some day. Why should the government get the ability to force folks to give not only to people who need charity, but also to those who don’t?

I’m not trying to jump on you and say what I say with the most amount of charity I can muster. At the end of the day, we owe each other that much. God love you.

John
 
\ least with HMOs you can switch. With the NHS you’re stuck.
That’s only useful assuming an HMO will even cover you, or give you an insurance plan at a reasonable rate. The rates quoted to me are generally somewhere around $500-$750 a month with $3000 deductible and I’m a 27year old non-smoking individual.

I pay $1250 a month towards old medical bills. It’s more than my rent and food combined. Generally it is 65-75% of my takehome pay from the jobs I may have at any one time.

HMOs and PPO’s may very well be quite delightful, but I would never know because they simply refuse to cover me at a reasonable rate. I could go on medicare/medicaid, but that requires me to become jobless, quit paying rent and buying food and more or less become homeless. That’s not exactly a good solution.
 
I support things like universal health care (in a modified sense) and I wish the government would reward people who tried to contribute to a “sustainable environment”. That being said, I am still a right-wing Republican…known as a “crunchy conservative”.
There are lots of ways to help those less fortunate besides universal health care. I am totally opposed to it from personal experience. Look where many people from other countries come for health care when they can’t get it where they live. All that system does is to pull it down to the lowest common denominator. They nobody gets good care.
 
That’s only useful assuming an HMO will even cover you, or give you an insurance plan at a reasonable rate. The rates quoted to me are generally somewhere around $500-$750 a month with $3000 deductible and I’m a 27year old non-smoking individual.

I pay $1250 a month towards old medical bills. It’s more than my rent and food combined. Generally it is 65-75% of my takehome pay from the jobs I may have at any one time.

HMOs and PPO’s may very well be quite delightful, but I would never know because they simply refuse to cover me at a reasonable rate. I could go on medicare/medicaid, but that requires me to become jobless, quit paying rent and buying food and more or less become homeless. That’s not exactly a good solution.
No, it’s not.

Have you talked to an attorney about bankruptcy and/or to the hospital about adjusting your debt? What is your total debt? Could you join an Insurance pool? What are your medical bills for, (if you don’t mind my asking)? There are options depending on your work, etc.

If you want to PM me, I can try to help best I can.
 
No, it’s not.

Have you talked to an attorney about bankruptcy and/or to the hospital about adjusting your debt? What is your total debt? Could you join an Insurance pool? What are your medical bills for, (if you don’t mind my asking)? There are options depending on your work, etc.

If you want to PM me, I can try to help best I can.
I get the debt adjusted every year, but it sort of rolls, I get an additional $15000 of debt a year essentially. Bankrupcy wouldn’t really do much, because my debt doesn’t ever stop really, it’s not like I can stop taking my prescriptions.

Most of that at this point is now a days from my prescriptions, they’re about $1000 a month total, I’m allergic to tons of things, which means I’m on some expensive exotic things that don’t have generics yet.

There isn’t an insurance pool in virginia as far as I can tell. The largest chunk of my lumped medical bill is from appendicitis and reoccurring kidney stones.

Needless to say, because of the frequency and constant illnesses I get, I’ve never managed to get a regular fulltime job, I just have to bounce around part time jobs which allow me to just not work when I get sick. Anything more regular I’d be laid off from absenteeism fairly quickly
 
Pathia,

I’m am truly sorry for your personal experiences and will pray for you.

John
 
If you have a society where a large part of the workforce is, by necessity, involved in low paying semi-skilled work, then those people obviosly aren’t going to be ‘free’ in the economic sense.

Many workers can’t afford the full cost of health insurance for them and their families. Many can’t afford the full cost of private education for their children. Their wages simply aren’t high enough, and somebody has to do those jobs… otherwise no economy. So without any state services, or at least state funding for services they could:

Get ill and die due to lack of medical treatment (like 1 in 5 Americans). The uninsured breadwinner dies of cancer and the rest of the family becomes homelesss. Yup that’s got to be good.

Not be able to educate their children - who are the next generation of workers - also reducing the pool of people who will be able to go on to more important work. Basically less doctors and engineers because only the top 10% of the population can afford to send their kids to college, or even high school.

And if it were up to the libertarians then there would be no minimum wage, overtime rates, or labour laws of any type. So the low income worker who is already struggling will have no spending power - less customers for the purchase goods and services - and won’t be able to pay for the essentials. To a certain extent we rely on others having a reasonable standard of living. You can’t have a large number of people with illiterate children and no spending power just so that business can make some short term saving on labour costs and taxes. That’s bad and we all lose.
 
A “welfare state” is a socialist state.

Socialism is condemned by the Church.
No it’s not. The first Christians had, and Christian monastic orders have always had, forms of Christian socialism or communism. What the Church rejects is *"**the totalitarian and atheistic ideologies associated in modem times **with “communism” or “socialism.” *
The role of government is not to be a nannie. Charity should come from individuals via their faith communities.
Catholics are morally free to disagree with your opinion.
 
I have to admit that I am sorry I even brought up this topic because it appears that nobody wants to discuss the actual topic of the thread.
I discussed it in post 31 and everybody ignored me.

May I also remind people that the topic is about moral principles, not about the pros and cons of particular policies of a particular country.
 
I posted my thoughts on the original topic in no. 46.

John
 
Just curious, but as Catholics we are supposed to support the poor and, in fact, go out of our way to do so. We are to give freely and openly.

But is there a limit to this when we apply it to government and modern society?

For example, most Catholics have no problem with some of our taxes going to Aid to Mothers with Dependent Children, Food Stamps for the poor, etc. But what do we define as POOR and what is a reasonable share of taxes to give?

Is it reasonable to apply a “means” test to the poor?

For example, President Bush recently ‘vetoed’ a piece of legislation that was supposed to have paid for health care for children in poverty. The bill ACTUALLY would have expanded health care to cover many children well above the poverty line and would have reached up into the middle class families. This would have been a real and dramatic increase in the expansion of the welfare state and the beginning of society paying for medical treatment, but not in a socialized medicine system.

Is it reasonable to oppose such things and place limits on what government “charity” is provided to us, by us?
There are working poor who would be out on the street
if programs like AFDC and Food Stamps etc were cut. It is the kids who would suffer the most.

My sister worked and had to support five children for years because her husband skipped out and gave no child support etc.
The state at the time wasn’t much help in looking for him either.

I don’t know what all she got but she got rent subsidy on an apartment for one.

I know the state goes after absconders more now.

A Christian thing do is to support Marriage Counseling and job training for those who are able.
 
There are working poor who would be out on the street
if programs like AFDC and Food Stamps etc were cut. It is the kids who would suffer the most.

My sister worked and had to support five children for years because her husband skipped out and gave no child support etc.
The state at the time wasn’t much help in looking for him either.

I don’t know what all she got but she got rent subsidy on an apartment for one.

I know the state goes after absconders more now.

A Christian thing do is to support Marriage Counseling and job training for those who are able.
I totally agree with what you wrote, but the question is not directed at supporting programs for the poor, or the working poor.

The thread question is really aimed at the government programs that would expand social welfare programs up the economic ladder to people who have the means to live a decent life. Should we support programs/governments that provide services for those folks who are clearly “not poor” by any standard of measurement? And if the programs to expand to cover the non-poor then do they do damage to the society by creating a situation were people choose to become dependent upon the state?
 
I sometimes wonder if this question is even relevant. In the US, our social safety net for those within 200% of the poverty level is relatively miniscule. It is handy to think of social security and medicare as programs for the ‘poor’, but both programs principally benefit 300% of the poverty level and up.

On the flip side, we spend massive amounts of money on corporate welfare. The corporations, in turn, have lots of money to spend on the political process. Which seems to perpetuate the system of aide.

… (removed for length -WL)

The sad part is that we have plenty of evidence to suggest that making a real investment in our weakest members actually does often largely pay for itself (unlike tax cuts for the wealthiest). Just pick a prison inmate at random and compare what we invested, as a society, in him/her from 0-17. Then compare that with the cost of long term incarceration.
Yes.
Just curious, but do we** “spend massive amounts of money on corporate welfare”** or do we simply allow tax breaks/tax credits for corporations that do specific things that the government is using the tax code to entice them to do?

.
We do both and in vast amounts.
 
If you have a society where a large part of the workforce is, by necessity, involved in low paying semi-skilled work, then those people obviosly aren’t going to be ‘free’ in the economic sense.

Many workers can’t afford the full cost of health insurance for them and their families. Many can’t afford the full cost of private education for their children. Their wages simply aren’t high enough, and somebody has to do those jobs… otherwise no economy. So without any state services, or at least state funding for services they could:

Get ill and die due to lack of medical treatment (like 1 in 5 Americans). The uninsured breadwinner dies of cancer and the rest of the family becomes homelesss. Yup that’s got to be good.

Not be able to educate their children - who are the next generation of workers - also reducing the pool of people who will be able to go on to more important work. Basically less doctors and engineers because only the top 10% of the population can afford to send their kids to college, or even high school.

And if it were up to the libertarians then there would be no minimum wage, overtime rates, or labour laws of any type. So the low income worker who is already struggling will have no spending power - less customers for the purchase goods and services - and won’t be able to pay for the essentials. To a certain extent we rely on others having a reasonable standard of living. You can’t have a large number of people with illiterate children and no spending power just so that business can make some short term saving on labour costs and taxes. That’s bad and we all lose.
It’s actually a sin to underpay for the value of your workers or to enact policies which ensure workers wages will be artificially lowered.
scborromeo.org/ccc/p3s2c2a7.htm

From the Catechism:

**2402 In the beginning God entrusted the earth and its resources to the common stewardship of mankind to take care of them, master them by labor, and enjoy their fruits.187 The goods of creation are destined for the whole human race. However, the earth is divided up among men to assure the security of their lives, endangered by poverty and threatened by violence. The appropriation of property is legitimate for guaranteeing the freedom and dignity of persons and for helping each of them to meet his basic needs and the needs of those in his charge. It should allow for a natural solidarity to develop between men.

2403 The right to private property, acquired or received in a just way, does not do away with the original gift of the earth to the whole of mankind. The universal destination of goods remains primordial, even if the promotion of the common good requires respect for the right to private property and its exercise.

2404 "In his use of things man should regard the external goods he legitimately owns not merely as exclusive to himself but common to others also, in the sense that they can benefit others as well as himself."188



2424 A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order.204

A system that “subordinates the basic rights of individuals and of groups to the collective organization of production” is contrary to human dignity.205 Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. "You cannot serve God and mammon."206



2428 In work, the person exercises and fulfills in part the potential inscribed in his nature. The primordial value of labor stems from man himself, its author and its beneficiary. Work is for man, not man for work.214

Everyone should be able to draw from work the means of providing for his life and that of his family, and of serving the human community.



2434 A just wage is the legitimate fruit of work. To refuse or withhold it can be a grave injustice.221 In determining fair pay both the needs and the contributions of each person must be taken into account. "Remuneration for work should guarantee man the opportunity to provide a dignified livelihood for himself and his family on the material, social, cultural and spiritual level, taking into account the role and the productivity of each, the state of the business, and the common good.“222 Agreement between the parties is not sufficient to justify morally the amount to be received in wages.”**

I think the catechism is extremely clear on this.
 
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