Since it is no longer required, and many women feel called to the practice, it can be considered a devotion.Wearing a headcovering is NOT a devotion. The word devotion is being used incorrectly to promote a practice, which although very nice, is NOT a devotion. Never in the Church has this lovely custom been referred to as a devotion.
May I ask this question which is concerning me. Why are we going back to a latin Mass. When I was a child growing up we had Latin Mass. Now I am older and the church is returning to it.You are right. I had a poor translation that indicated that the Sons of God in Genesis 6:4 were angels instead of the descendants of Seth and Enos.
Mea culpa.
You will have to start a new thread for that, because that is off topic here.May I ask this question which is concerning me. Why are we going back to a latin Mass. When I was a child growing up we had Latin Mass. Now I am older and the church is returning to it.
1.I do not go to a French mass because I feel I cannot participate in the mass because of the language. I do not understand after it feels like I did not even go to church. Music will be beautiful but?
3 Now that the masss will be in Latin will the Church now change Bibles back into latin? Also when we ask a question will he hear oh it does not mean this or that, because your reading a English Bible, but it means this now in Latin and we now go by that??
- The veil I wore when young, the church stop it. That does not concern me though.
Talk about more and more confusion coming up in future years.
Oh the human mind. God is the same today as yesterday.
The tabernacle is no longer on the altar, but off to the side?
I first felt we turned our backs on God when the priest turned to say mass facing us, now we have taken God off the altar --what next?
Are we not there to praise and glorify him, not us?
Thanks-- God Bless
I’m not disagreeing with you, but I think why some of us use the word “devotion” or “devotional” is because for those who do practicing veiling in church, they use it as one sign of devotion to God. It’s a physical dedication/commitment/love of our faith in God.Wearing a headcovering is NOT a devotion. The word devotion is being used incorrectly to promote a practice, which although very nice, is NOT a devotion. Never in the Church has this lovely custom been referred to as a devotion.
From Catholic Dictionary by John A. Hardon, S.J.:Wearing a headcovering is NOT a devotion. The word devotion is being used incorrectly to promote a practice, which although very nice, is NOT a devotion. Never in the Church has this lovely custom been referred to as a devotion.
Correction: It is no longer required in canon law, but the Church never dispensed of the custom, nor am I aware of an instance where the Church officially made it optional. My understanding is that the Church no longer chooses to enforce this custom under the new Code of Canon Law, which in my understanding means the Church simply chooses not to be our nanny on such matters anymore.Since it is no longer required, and many women feel called to the practice, it can be considered a devotion.
I agree with your post, there is definitely more to it than a simple personal devotion. The “Divine Prohibition against women appearing in church with their heads uncovered” as Archbishop Fulton Sheen refers to it, remains in force. And as you stated God would not include the divine prohibition in the detail He did, without a reason, including stating how it relates to a woman’s role with Jesus and His Church and to do it for the angels.Correction: It is no longer required in canon law, but the Church never dispensed of the custom, nor am I aware of an instance where the Church officially made it optional. My understanding is that the Church no longer chooses to enforce this custom under the new Code of Canon Law, which in my understanding means the Church simply chooses not to be our nanny on such matters anymore.
However, the Biblical mandate still remains, and nothing has abrogated it. Then of course there is the matter of our historic traditions. The only difference now being that it’s a personal matter between a woman and her reading of the Bible. The Scripture says what it says, and it cannot be changed. There are those who say this is merely a cultural norm, but aside from the fact that it would be odd for St. Paul to waste so much ink on a supposed “cultural norm,” we could just as easily say the custom as been the cultural norm of Roman Catholicism for nearly 2,000 years.
I find nothing in Scripture, nor in my limited knowledge of tradition, to suggest that this is a “devotion” simply for women who are “called to it.” It seems to me there is something more.
The new Code of Canon Law has made it clear that it will no longer enforce this issue with any kind of penalty. Catholic women need not worry about any consequences for not wearing a veil anymore. And in all honesty, I think the Church made a wise decision with that. The whole idea of forcing women to veil sort of defeats the whole purpose of veiling if you ask me. So the Church places the ball back in the women’s court, leaving it for them to decide on their own. In spite of that, however, the Scriptures say what they say, and the Scriptures cannot be changed.
I would also like to add that when the Church was silent on the veil, the militant Church feminists took that as a signal that a woman could be a priest. She could stand in for Jesus Christ on the altar at the Catholic Mass and change bread and wine into the Body and Blood of Jesus Christ. In Confession she could forgive sins in the persona of Jesus Christ. They understood exactly what the veil signified, and took it to its extreme conclusion.
A woman wearing a veil accepts that she has a different role, which has as her head Jesus Christ. She can not stand in for Jesus Christ at the altar by taking off a veil. The Church has declared that a woman priesthood is not something the Church has the ability to allow. The case is closed there. A woman is not a man, although both are equal in human dignity. The veil is among many things an acknowlegement of this difference. The sight of a veil angers many of those who want there to be no difference.
I agree.A woman who does not - will not - wear a veil is not always one who supports ordination of women.
Just because it is no longer required and because some women feeled “called” to wear a headcovering at Mass, still doesn’t make it a devotion. What it is is an old custom that some would like to see revived. But it is NOT a devotion.Since it is no longer required, and many women feel called to the practice, it can be considered a devotion.
I, too, wore chapel veils and lace mantillas, but it was not the norm, although it was not infrequent. Just as many wore scarves and hats.I think you are taking the word “veiling” too seriously. It’s just a faster way of saying that you wear a veil or headcover. I mean, gosh, I ‘veiled’ my head on my wedding day.
I think you are taking the word “veiling” too seriously. It’s just a faster way of saying that you wear a veil or headcover.I mean, gosh, I ‘veiled’ my head on my wedding day.
A blessed Christmas to all!!!1
We veil many things in Church. The Holy of Holies was behind a veil. So it is not a new term. The Muslims have taken the term and made it their own with their own definition.I, too, wore chapel veils and lace mantillas, but it was not the norm, although it was not infrequent. Just as many wore scarves and hats.
I’m sorry but “veiling” is a new terminology, NEVER before used by Catholic women, and it offends my catholic sensibilities. Even on her wedding day women would not say they were “veiling”…they would say they are wearing a veil. “Veiling” has a greater connotation than just wearing a headcovering. Muslims use it often and it meaning is, I assure you, not just wearing a headcovering.
Why “will not”, out of curiosity.A woman who does not -** will not** - wear a veil is not always one who supports ordination of women.
As with any devotion, devotional aide or practice - one prays as they can - not as they can’t.Why “will not”, out of curiosity.
I think it a shame that more women do not choose to wear a head cover, I also feel it a shame that more men do not grow beards. The two are linked in the mind of the early church. They show the otherworldliness we have a Christians.As with any devotion, devotional aide or practice - one prays as they can - not as they can’t.
If one is NOT drawn to wearing a head covering there can come a time one simply stops pretending otherwise.