“And so you believe bisexual attractions must be disclosed, even after openly discerning with a priest and Spiritual Director who advised not to share?”
No, that is not what I am saying…What I am saying is that the Church tells us “where to draw the line.” If it is a quality that can “gravely disturb the partnership of conjugal life” and that quality is mis-represented, then it can be legitimate grounds for a petition of nullity. It’s quite obvious that SSA has the potential to be such a quality.
And that’s the point. She would not have married him if she had known (so the scenario has been presented to us). That, together with the fact that the quality itself is something that could gravely affect conjugal life (as opposed to something trivial) makes this (at least potentially) grounds for the petition of nullity.
The problem with your paraphrase of what I wrote is that you are generalizing my comments about this particular scenario and applying it to every pre-marriage investigation. Specifically, you paraphrased me when you wrote this part “And so you believe bisexual attractions must be disclosed,…”
That’s not what I wrote, because “must” implies “always.” That’s why my answer to your question remains a firm “no.” Instead, I wrote that “SSA has the
potential to be such a quality.” The salient point is that I did not say that it is “always” such a quality. It depends on the degree of such SSA (ie the intensity, longevity, recurrence, willingness to act, etc. etc.) More concretely, if a man preparing for marriage admits to a brief moment of SSA ten years ago, and such feelings never returned, and were unwelcome in the first place, generally speaking, it would not be necessary to disclose that as part of the marriage preparation. Hence, my answer is still “no.”
The second paragraph of mine which you quoted is not dealing with situations in general (as the first paragraph did) but more directly to the scenario that the OP has given us. The statement by the wife (again, as it’s been posted here) that she would not have married him had she known, is an indication that the form of attraction is such that she would not have given here consent during the wedding ceremony if she had known then what she knows now. In other words, even though such a disclosure
might not always be necessary (again, my answer of “no.”) in this particular situation, it was in-fact enough to affect her consent.