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Biblepoe
Guest
Given how much people here recognize the importance of religious liberty, I’m wondering what people here think.
Isn’t it strange that the government, which officially does not recognize God, seeks control over one of God’s Sacraments? If it is legal to live together without marriage, why should the government have any interest in it at all?So called same sex marriage and religious liberty cannot co-exist. One will have to give. Guess which one?
I think that in principle there should be laws against public sacrilege, but I agree that that would be highly immprudent at this time.They don’t have a God-given right to do any sort of gay “marriage” ceremony. There is no right to error. On the other hand, I don’t know why it should be against the law for some group to do some “marriage” rite or whatever if it isn’t recognized by the state, at least right now. It’s probably not prudent to make something like that illegal right now, but that’s just my opinion.
The Constitution merely recognizes “rights” given to us by God. The USSC has managed to derive from emanations and penubrae whatever they want.That is your religious belief to hold and guaranteed by the Constitution. The Constitution is the basis of our government not your religious beliefs nor your churches beliefs… Marriage equality comes under the jurisdiction of civil law. Your religious beliefs do not determine another’s civil rights.
Agreed!The right to religious liberty is not absolute. The practices of false religions should be prohibited if they negatively effect public morality.
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The reality is, civil marriage affects well over 1,000 provisions in the law, and the Catholic Church would be required to abide by them, in ways that could reach within the four walls of the church building itself.
In effect, legalizing “gay marriage” is at the same time criminalizing the Church’s view on marriage, wherever it is expressed. It does not leave the Church free to operate under its own definition of marriage. Rather, it forces religious groups to adhere to the state’s definition or shut down, pushing the Church and its understanding on marriage further and further out of the public square.
A society with “gay marriage” is a society without Catholic adoption agencies, marriage counselors or wedding halls. It is a society in which Catholic homeless shelters cannot provide rooms or programs for married couples and Catholic colleges cannot offer married student housing. It is a society in which the Church’s view on marriage is criminal.
Why the Catholic Church and Gay “Marriage” Cannot Co-existIn this critical time, Catholics must not be naïve. Make no mistake, the legalization of “gay marriage” is the criminalization of Church teaching on marriage. And to the extent that the Church cannot comply, there will be consequences. The Church and “gay marriage” cannot coexist.
Read this for info on Catholic Charities stopping adoptions. They previously placed children in same sex homes. The decision to stop wasn’t about same sex marriage.
As your linked article states, Peter Meade is the former chairman of the board for Catholic Charities of Boston.Read this for info on Catholic Charities stopping adoptions. They previously placed children in same sex homes. The decision to stop wasn’t about same sex marriage.
Denmark has a national church which is why they must abide by national law. The U.S. has no national church so the situation is very different. (this is exactly why I see outlawing it can actually infringe on religious and non-religous liberty). I think Britain is going through something similar with the C.O.E.
I’m assuming the Methodist church mentioned rents out the church for non-Methodist weddings. Hence they must rent to anyone who asks. The Catholic Church doesn’t do this so it won’t be an issue (this is my understanding of the issue anyway).
Bottom line is that article is just a bunch of scare mongering.
… the larger picture that’s becoming increasingly clear is that this is not just a debate about what two people do in their private life, it’s a debate about a new public norm: Either you support redefining marriage to include two people of the same sex or you stand accused by law and culture of bigotry and discrimination.
If you want to know what this new public legal and social norm stigmatizing traditional believers will mean for real people, ask David and Tanya Parker, who objected to their kindergarten son being taught about same sex marriage after the Massachusetts Supreme Court legalized it in that state and wanted to pull him out of class for that lesson. He was arrested and handcuffed for trying to protect his son’s education, and they were told they had no right to do so.
Ask the good people of Ocean Grove Methodist camp in New Jersey that had part of its tax-exempt status rescinded because they don’t allow same-sex civil union ceremonies on their grounds. Ask Tammy Schulz of Illinois, who adopted four children (including a sibling group) through Evangelical Child Family Services — which was shut down because it refuses to place children with same-sex couples. (The same thing has happened in Illinois, Boston and Washington, D.C., to Catholic Charities adoption services). … Ask the doctor in San Diego County who did not want to personally create a fatherless child through artificial insemination, and was punished by the courts… Ask Amy Rudnicki who testified in the Colorado Legislature recently that if Catholic Charities is shut out of the adoption business by new legislation, her family will lose the child they expected to adopt this year. … Nobody is better off if religious adoption agencies are excluded from helping find good homes for abused and neglected children, but governments are doing this because the principle of “anti-discrimination” is trumping liberty and compassion. …
When people say that opposition to gay marriage is discriminatory, like opposition to interracial marriage, they cannot also say their views won’t hurt anybody else. They seek to create and enforce a new moral and legal norm that stigmatizes those who view marriage as the union of husband and wife. … It’s not kind, and it doesn’t seem to lead to a “live and let live” pluralism.
Why sbod your eligious group be able to dictate its blelief of marriage upon society yet my group be silenced on the issue of marriage equality?