B
Bluegoat
Guest
I don’t say I would disagree with your ultimate view of Islam - I don’t find it historically very convincing, nor theologically. I am hesitant about saying its idea of government and its place in society is as necessary to it as you suggest, for a few reasons. (Though I should say this seems to be what we see in modern times in Islamic countries.) But I would say the majority of North American Muslims do not feel that way - most would not want to live in many of the modern Islamic countries, especially if you look at those who were raised in the West, But more than that, historically Islam has not at all times been as fundamentalist as it seems to be at the moment (and alternately Christianity has also had periods where its relationship to government and religious freedom etc were not something I would want to have anything to do with.) So my historical sense and my observation of Muslims I know makes me disinclined to think this viewpoint is inseparable with Islam.Where do you get this idea from? Certainly not from my posts in this thread (#2 and #108), where I express what my actual view is.
The content of Islamic disagreements with Christianity is essentially a non-issue to me. Muhammad and company simply do not factor into my theology, Again, what offends me is Islam’s absolute inability to define and defend itself and its doctrines without revision, denigration, and ultimately suppression or elimination of not only the religions that came before it, but of all of history itself. The historical revisionism that Islam is built upon ought to be incredibly offensive to anyone, regardless of their particular view on the divinity of Christ or His crucifixion. As it robs the Christians of Jesus, so too it robs the Jews of Moses, but more disturbingly, more deeply it robs the world of a shared history built on common recognition of what reality itself is. Inconvenient realities are simply rewritten so as to give Islam a squeaky clean image and make any troubles the result of foreign/western meddling. There are no Assyrians, only “Kurdish Christians” (itself a term that came about through foreign misunderstandings, but you can bet I’ve seen Kurdish Muslims use it to denigrate Christian Assyrians) who are darn lucky to have such merciful and benevolent Muslim leaders watching over there with only the purest of intentions. The Muslims have remade the entire world and all of its ideas and figures in their own image, and for what? For the sake of their ******** religion and its deluded founder on whose edicts their horribly repressive societies are founded.
Enough. Khalas. If disagreements existed in a vacuum wherein Islam could disagree peacefully on any given point with Christianity or Judaism or any other religion, you might have a point in claiming that there’s reason to be offended by Muslim views, but in the real world that is simply not what we see. We don’t see that because Islam has never suffered that its followers should be without their divine right to rule over others. No, instead “al-awal al-sebt, b’ada thallek al-ahad” (“First Saturday, then Sunday”) is the more consistent pattern. And all because Islam needs to assert its version of reality over all others.
The kind of disagreement that you are championing is not one that I have any problem with. Unfortunately, its also not one that Islam and its followers are ultimately interested in having for any longer than is absolutely necessary.
I’m also not inclined to be too superior about its intellectual heritage. I don’t find it convincing. But the Muslims I know are perfectly intelligent people. When I was a student reading St Thomas I also read some Ibn Rushd, as well as a little Ibn Sīnā. I’ve read some Sufi literature. There is no doubt in my mind those men were much smarter than I, and St Thomas was an admirer of Ibn Rushd. All of which makes me think there is some serious intellectual content there.
Mostly I think we should treat people the way we would like them to treat us. And if they would not treat us well? too bad for us, but I am not basing my morality on other people’s immorality. Christianity won’t win out against fundamentalist Islam by becoming a fundamentalist religion itself.
