I believe that as long as the dignity of human life is in danger of being suppressed and redefined, as long as man destroys his brothers and sisters through war for the sake of money, power, and territory, as long as we have children who are led astray by a world that promotes promiscuity, drugs, indifferentism to human suffering, and failure to accept responsibility for one’s share of evil in the world, little questions such as this are the least of our worries.
In fact, as long as these other situations exist, how can we even speak of being reverent in front of the Blessed Sacrament because we wear or not wear something on our heads, pray in TLM or NO, sing Kumbaya or Gregorian Chant, etc. It is an affront to Christ to appear before him with all of the proper externals, if we have not attended to any of these sins and done anything to remedy them.
The greatest act of reverence that we can do for God is to love him in our brothers and sisters.
Then we shall stand before him and be worthy. Why can’t people get the example of someone like Mother Teresa or Alberto Hurtado.
We have Christ in the poor and in children who are afraid of the world they live in. Everytime a child hears about another war, another child rape, another killing in his neighborhood, another child who has been abandoned by his or her parents, another child dying of hunger or disease, Christ relieves the agony in the garden through that child who is afraid of the world.
These are real sins. This is why we are sent at the end of mass. To find the children who spend their lives in the Garden in agony with Christ.
JR
I don’t even cover my head for Mass, and this reply still puzzles me.
Are you implying that there is any connection whatsoever between wearing a mantilla and refraining from feeding the poor? It’s a lace doily, it’s not like it cleans out the funds for charitable giving. Certainly a mantilla has nothing to do with “children who are led astray by a world that promotes promiscuity, drugs, indifferentism to human suffering, and failure to accept responsibility for one’s share of evil in the world”. Certainly you won’t find a positive correlation between those who wear mantillas and promotion of promiscuity!! Please!!
“We have bigger fish to fry”, while it may be true, does not imply “this is not a fish.”
OTOH, “This is a fish” does not imply “this is the biggest fish there is”…and even proving that it needs frying may not imply that the cook in question has any standing to fry it:
When the Church teaches error…it is your duty as a Catholic to ignore the error. And all I can say to you is “WOW!” So you ignore the doctrines of the Church that were **authoritatively taught **for nearly two-thousand years, the same teachings and the same Church of 262 previous popes, the same faith of our forefathers, popes, bishops, martyrs, saints, and doctors of the church for nearly two millennium, to follow erroneous teaching that is contrary to what Jesus Christ Our Lord taught us…all to follow along with the novelties of the last forty years. Perhaps it is YOU who has chosen a new religion, one where you may tailor your faith in a pick and choose method.
While I appreciate your unwavering desire to be faithful to Tradition, I think you are mistaken as to what was taught authoritatively as Tradition and what was imposed as a discipline. What needs to be discerned is this: which is unchangeable, the authority of the bishops to impose a discipline, or the requirement that a woman wear a headcovering in church?
Paul taught “Indeed, if a woman will not wear a veil, she ought to cut off her hair. If it is shameful for a woman to have her hair cut off or have her head shaved, it is clear that she ought to wear a veil.” (1 Cor. 11: 6) But of course now it is not shameful for a woman to cut her hair off, nor even to have her head shaved. As for a man wearing his hair long, many depictions of the Lord show him that way, so obviously that is no longer considered a disgrace. He closes by saying that “if anyone wants to argue about this, remember that neither we nor the churches of God recognize any other usage” (1 Cor. 16)…implying that it is the authority of the churches to dictate the usage. Therefore, if your diocese requires headcoverings, you ought to submit. If they do not forbid headcoverings, you do not need to refrain from wearing them. But I would argue that Paul is teaching that the form of the discipline comes from the authority of the bishop. This is also what the Church teaches.
Let us remember, too, that the headcovering
is itself a sign of submission to the authority God gave to the men. If we will not submit to that authority, then, let’s just skip any argument about covering our heads. It is moot. For in the same letter in which Paul made comment about head coverings, he wrote this: "According to the rule observed in
all assemblies of believers, women should keep silent in such gatherings. They may not speak. Rather, as the law states,
submission is indicated for them. (1 Cor. 14:34)The italics are mine, of course, but I am arguing that getting out of Mass itself doesn’t remove that prohibition.
If a woman wants to take on her bishop over the requirement of the head coverings meant to show submission to his authority, then, she is in a real Catch-22!!
