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grannymh
Guest
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What? Do you have a rebuttal?
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What? Do you have a rebuttal?
What you fail to see is that when the Church speaks about polygenism we do not simply refer to the material processes in regard to human existence. By polygenism is meant true humans. This is the langauge used by Pius.The Science of Human Evolution does not omit the sequence of large populations evolving from previous large polygenesis populations.
My apology. I cannot find my favorite Google chart. However, I am sure that Google can locate another line of ancestry for modern Homo sapiens.
I think we would all fully agree here with these good thoughts. But I think the problem very often is scientism - the exaggerated belief that reason-alone is sufficient for an understanding of the origin of human beings, of the universe, of moral norms, of purpose of life. Thatās the standard view.And a Catholic needs to be able to do this, using empirical evidence, observation, science, reason.
āLook at your body, look at how we are made, look at the reality of your being and how you got here.ā You canāt make this case to a non-believer merely with the assertions of scripture, because people donāt understand it. You are going to have to engage the whole person, and that includes reason (of which science is part).
This is the whole point of the Gospel, to communicate the good news. Communication has to have ālogosā, or reason-ability if it is going to flow out to others and not remain a comfortable sanctuary.
DNA is a language. True or False?DNA does not speak some sort of transcendent language
DNA is not a language as is human speech.DNA is a language. True or False?
Languages cannot emerge from blind, unintelligent, undirected processes. True or False?
āAuthoritative sourceā of what? If youāre looking to scripture for a scientific explanation, you wonāt find it. If you do think scripture gives a āscientificā explanation, then, yes, thatās fundamentalism.To point to the Holy Scripture as an authoritative source is not fundamentalism.
Where do you get that? Again, if youāre taking a literalist, fundamentalist point of view, then yes, the theory of evolution would oppose that. But although youāre free as a Catholic to hold that point of view if you want to, thatās not Catholic doctrine. And yes, there are some atheists who believe that evolution can operate without God, but that doesnāt mean that the theory itself is necessarily atheistic.Evolutionary theory, in the consensus view, is given as an alternative to a divine order. Itās a creation-myth of itās own, presented as if it is the voice or reason and intelligence. But thatās an illusion and exaggeration.
Who created the blind mutations, the bacteria, the mechanism of natural selection, etc.? God. And as several people have pointed out here, what may appear to be chance mutations to us may well be something else entirely to God. We have no way of knowing. You can interpret the theory of evolution in an atheistic way if you want, but you can also interpret it in a religious way. Thereās nothing in the theory itself that either denies or confirms God.The evolutionary story is that mankind evolved, via undirected, blind mutations and natural selection beginning from bacteria. In fact, the entire biosphere in earth supposedly evolved from bacteria. All trees, animals, insects, flowers, fish and human beings came - by accidental chance mutations, from the same bacteria. In this scenario, there was no creation by God.
It depends on how you define ālanguageā. But if you see it as a set of symbols that conveys meaning, then yes.DNA is a language. True or False?
False. Again, it depends on your definition of ālanguageā, but if you take, for example, a complex mating dance of a bird, that could certainly be considered ālanguageā in the sense that it communicates meaning to another bird. And yes, it evolved randomly, from a āblind, unintelligent, undirected process.āLanguages cannot emerge from blind, unintelligent, undirected processes. True or False?
True. But since the universe has emerged from a ānatural, undirected processā there is nothing in creation outside it.That which does not emerge from a natural, undirected process is transcendent to material nature. True or False?
I would disagree that anything that exists is undirected by God.It depends on how you define ālanguageā. But if you see it as a set of symbols that conveys meaning, then yes.
False. Again, it depends on your definition of ālanguageā, but if you take, for example, a complex mating dance of a bird, that could certainly be considered ālanguageā in the sense that it communicates meaning to another bird. And yes, it evolved randomly, from a āblind, unintelligent, undirected process.ā
True. But since the universe has emerged from a ānatural, undirected processā there is nothing in creation outside it.