Is there a list of all fulfilled prophecies in Jesus?

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I’ve searched a bunch for this online without results. The best I can get is a brief overview of this book:
“Applying the Science of Probability to the Scriptures
Do statistics prove the Bible’s supernatural origin?
By Dr. David R. Reagan” (sorry can’t post links).
The man is not Catholic as far as I can research him. I’d like an online article instead of a book if you can find such a thing because I’d like to cite it to others when discussing the faith and they are unlikely to purchase a book for a faith they don’t even believe in.
Thanks!
 
Take it from a Jew who’s been discussing religion with Christians online since the 1990s, ‘proof texts’ are the worst form of apologetics - prepare for an awful lot of “Oh, yes it is! Oh, no it isn’t!” pretending to be a discussion.
 
And we have one so-called ‘messianic prophecy’ that is not found in the Tanakh at all: ‘He will be called a Nazarene.’ (Mathew 2:23).
 
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St Paul developed his arguments overwhelmingly from the logic of Jewish thinking rather than from references to fulfilled prophecy. Indeed he practically ignores the events of Jesus’ life apart from his Passion.
 
“Messiah” is a concept that needs to be handled with care. You don’t want to leave a flank exposed to an easy counterattack. In the OT (as far as I can see), the Messiah, the Lord’s anointed, is always referred to as a man, not in any way a divine being. Sometimes, significantly, the word is found in the plural, as in 1 Chron 16:22, where the Lord warns Israel’s enemies to do no harm to “my anointed ones (my Messiahs, my Christs) and my prophets.” In the Vulgate, this verse reads, “Nolite tangere christos meos, et in prophetis meis nolite malignari.”
 
Fr Spirago (in “The Catechism Explained”) lists a number of fulfilled prophecies on page 165 and onwards. The work has the nihil obstat and imprimatur and is available for free here:


Of the advent of the Messias the prophets have given the following account:
  1. The Messias was to be born in Bethlehem.
Micheas says: “Thou Bethlehem Ephrata, art a little one among the thousands of Juda; out of thee shall come forth unto me He Who is to be the Ruler in Israel; and His going forth is from the beginning unto the days of eternity” (Mich. v. 2). Hence the three kings were informed that Christ would be born in Bethlehem (Matt. ii. 5).
  1. The Messias was to come at a time when the Temple was still standing.
When the Jews after their return from captivity began to rebuild the Temple, the old men who had seen the former Temple began to weep. They saw from the character of the foundations that the new Temple would not be as large, nor as beautiful as the old one. The prophet Aggeus comforted them by telling them that in this new Temple " the Desired of all nations should come, and fill it with glory" (Agg. ii. 8-10). But this second Temple was destroyed by Titus seventy years after Christ, and was never rebuilt.
  1. The Messias was to come when the Jews no longer were an independent kingdom.
Jacob, in blessing his sons before his death, said to Juda: "The sceptre shall not be taken away from Juda, till He come that is to be sent, and to Him shall be the expectation of the nations " (Gen. xlix. 10). From this time the tribe of Juda was the leading tribe (Numb. ii. 3-9). King David was of the tribe of Juda, and so were his successors up to the captivity in Babylon. Zorobabel, who brought the Jews back from captivity, was of the same tribe. When the Jews regained their liberty, they were under the rule of the Maccabees, who also belonged to Juda. It was not till the year 39 B.C. that the Jewish monarchs were deprived of their sovereignty, and Herod the Great, a foreigner and a pagan, was raised to the throne by the authority of the Romans. In the time of Herod a Redeemer was looked for all over Judea. Herod was alarmed at the inquiry of the Magi for the new-born King (Matt. ii. 3); the Jewish people thought that St. John the Baptist was the Messias (Luke iii. 15); the Samaritan woman to whom Our Lord talked at Jacob’s well was looking forward to the advent of the Messias (John iv. 25). The chief priest conjured Jesus to tell them whether He was the Messias (Matt. XXT i. 63). As many as sixty impostors about this time gave out that they were the Christ, and deceived many. Even among the heathen there was, at the time of Christ, an expectation of a deliverer, who would banish crime and restore peace to the world (Cf. Virg., Eel. 9).

continued….
 
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  1. The prophet Daniel (605-530) foretold that from the re building of Jerusalem (453), until the public appearance of the Messias, there would be sixty-nine weeks of years, and until the death of the Messias sixty-nine, and a half weeks of years.
This prediction was revealed to him by the archangel Gabriel, as he was one day offering the evening oblation, and was praying for the deliverance of his people out of captivity. Cyrus, in the year 536, gave the Jewish people leave to return to Palestine and to rebuild their city. In the year 453 the King Artaxerxes gave his cup-bearer Nehemias full powers to fortify Jerusalem ; this had not been allowed by Cyrus, on account of which the Jews had been exposed to the constant attacks of their enemies. Now if we add to 453 sixty-nine weeks of years (483 years) we have the date of the commencement of Christ s public ministry or if we add sixty-nine and one half weeks of years (486 1/2 years) we have the date of the crucifixion (A.D. 33 1/2).
  1. The Messias was to be born of a virgin of the House of David.
As a sign God gave to King Achaz the following prophecy: “Be hold a virgin shall conceive, and bear a son, and His name shall be called Emmanuel [God with us]” (Is. vii. 14). And of the tribe of which the Messias is to be born the prophet Jeremias says, " Behold the days come, saith the Lord, that I will raise up to David a just branch, and a king shall reign and shall be wise, and shall execute judgment and justice on the earth" (Jer. xxiii. 5), and His name shall be “the Lord our just One.”
  1. The Messias was to be preceded by a precursor or forerunner, who was to preach in the desert, and to live an angelic life. Isaias says of this forerunner, that he was to be " the voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the desert a path for our God " (Is. xl. 3). And God says through the mouth of Malachias “Behold, I send My angel, and he shall prepare My way before My face. And presently the Lord, Whom you seek, shall come to His Temple” (Mai. iii. 1). This precursor was St. John the Baptist.
  2. With the Messias a new star was to appear.
The prophet Balaam announced to the King of Moab, when the Israelites were approaching: "I shall see Him, but not now; I shall behold Him, but not near; a star shall come out of Jacob, and a sceptre shall rise up from Israel " (Numb. xxiv. 17).
  1. The Messias was to be adored by kings from distant lands, and they were to bring Him gifts (Ps. Ixxi. 10).
  2. At the time of the birth of the Messias many children were to be put to death.
We read in the prophet Jeremias, “A voice was heard on high, of lamentation and mourning and weeping; of Rachel weeping for her children, and refusing to be comforted, because they are not” (Jer. xxxi. 15). Rachel here represents the Jewish people. She died in Bethlehem and was buried there (Gen. xxv. 19).
  1. The Messias was to fly to Egypt, and to return again from thence (Osee xi. 11).
continued….
 
As something of an addendum to my earlier comment, proof text stuff is the kind of thing that makes one nostalgic for the old internet days when you had to work things out for oneself - there being not much material available - now all you have to do is google.

The Christian ‘side’ always seemed much better prepared - in a Josh McDowell sort of way (lot of text, not much depth).
 
Or the really old days, when there was no internet…when a body had to use books! 😉
 
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Niblo said:
Or the really old days, when there was no internet…when a body had to use books! 😉
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No, we had to use books then because, while there was an internet, there was very little on it! 😵

Not only that, of course, but I’d never have been in such discussions without message boards and email groups.
 
Blockquote Take it from a Jew who’s been discussing religion with Christians online since the 1990s, ‘proof texts’ are the worst form of apologetics - prepare for an awful lot of “Oh, yes it is! Oh, no it isn’t!” pretending to be a discussion.
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It’s not about a “proof text” so much as that most prophecies, being from false prophets, either must be very abstract, or they must be twisted to make them mean something.
Yet I’ve heard that the number of prophecies fulfilled in the Bible through Jesus Christ, and there are a lot more prophecies that are not about him (feel free to reference works that contain both), place the odds of Jesus fulfilling all of them in the billions (or was it trillions?).
So it’s an amazing part of the faith. And certainly something worthy of bringing into a discussion when others speak about how X or Y person is a prophet because 1 or a handful of things they said come to pass.

Thanks again!
 
Truth2.0 said:
either must be very abstract, or they must be twisted to make them mean something.
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My usual analogy with proof texts is “biting bits off jigsaw pieces to make them fit.”

What works in intra-religious arguments is far more difficult with inter-religious arguments - Catholics, Protestants and Orthodox, after all, have reverence for the central text they may be disagreeing about. When talking to people who see the NT as neither scripture, nor reportage but just ‘literature’, however, the apologist faces an entirely different situation.
 
Being into computers, I ran a quick search for verse references:
Code: 
Site       ref       /2 for (dumb counting method),  prophecy and fulfillment.
Wikipedia: 104       52
newadvent: 114       57
archive CA: 96       48 (hand counted)
So not very many here… maybe the stat I heard mentioned several times was for all Biblical prophecies???
 
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Blockquote What works in intra-religious arguments is far more difficult with inter-religious arguments - Catholics, Protestants and Orthodox, after all, have reverence for the central text they may be disagreeing about. When talking to people who see the NT as neither scripture, nor reportage but just ‘literature’, however, the apologist faces an entirely different situation.
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If statistics are valid for scientific discussion then they are valid for religious discussion also. These are the circles I travel in. I can’t answer to your experiences.
 
Oh, here’s the program I ran to get the above results:
curl URL | grep -Eo '[0-9]+:[0-9]+' | sort -u | wc -l
 
Truth2.0 said:
If statistics are valid for scientific discussion then they are valid for religious discussion also.
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Hey, go blind people with statistics, see how you get on.

I remember somebody here announcing that he was going to prove Jesus was God/Messiah etc, scientifically.

I’ll leave speculation about what happened up to you.
 
Of the person of the Messias the following prophecies had been uttered:
  1. The Messias was to be the Son of God (Ps. ii. 7).
Through the prophet Nathan God promises David the Redeemer, and says: “He will call Me Father and I will call Him Son” (2 Kings vii. 14). In a psalm God addresses the Messias: “Thou art My Son; this day have I begotten Thee” (Ps. ii. 7. 2).
  1. He shall be at the same time both God and man.
Isaias says, “A Child is born to us, and a Son is given to us; and His name shall be called Wonderful, Counsellor, God, the Mighty, the Father of the world to come, the Prince of peace” (Is. ix. 6).
  1. He was to be a great worker of miracles.
“God Himself shall come and save you. Then shall the eyes of the blind be opened and the ears of the deaf shall be unstopped. Then shall the lame man leap as the hart, and the tongue of the dumb shall be unstopped” (Is. xxxv. 5-7).
  1. He was to be a priest like to Melchisedech.
“The Lord hath sworn and He will not repent: Thou art a priest forever after the order of Melchisedech " (Ps. cix. 4). Christ offered bread and wine at the Last Supper, and offers it daily in holy Mass through the hands of the priests who are His representatives.
  1. He was to be a prophet or teacher of the people.
To Moses God had said, “I will raise up unto them a prophet, out; of the midst of thy brethren, like to thee” (Deut. xviii. 18). Hence the Jews named the Messias, “the Prophet Who was to come into the world” (John vi. 14). As prophet the Messias was to teach and to prophesy. He was also to be the teacher of the nations (Is. xlix. 1-6).
  1. He was to be King of a new kingdom (Jer. xxiii. 5), which was never to be destroyed, and was to embrace all other kingdoms (Dan. ii. 44).
This kingdom is the Catholic Church, or the Church of the whole world. Before Pilate Christ proclaimed Himself a king, and said, “My kingdom is not of this world,” i.e., His kingdom was to be a spiritual one (John xviii. 36).
  1. Of the sufferings of the Messias the prophets spoke as follows:
  2. The Messias was to enter into Jerusalem riding on a donkey (Zach. ix. 9).
  3. He was to be sold for thirty pieces of silver. " And I took the thirty pieces of silver, and I cast them into the house of the Lord " (Zach. xi. 12, 13).
The words of Zacharias were exactly fulfilled; Judas threw down the money in the Temple, and with it was bought a field belonging to a potter, as a burying-place for strangers (Matt, xxvii. 5-7).
  1. He was to be betrayed by one who ate at the same table with Him (Ps. xl. 10).
Judas went out from the Last Supper to betray his Master (John xiii. 30).
  1. His disciples were to forsake Him at the time of His Passion (Zach. xiii. 7).
  2. He was to be mocked (Ps. xxi. 7), beaten, spit upon (Is. 1. 6), scourged (Ps. Ixxii. 14), crowned with thorns (Cant, iii. 11), and given gall and vinegar to drink (Ps. Ixviii. 22).
 
There he stands, fresh root [ נצר nêtser ] from Jesse’s stem, signal beckoning to the peoples all around; the Gentiles will come to pay their homage, where he rests in glory. (Isaiah 11:10).
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