I think DaddyGirl specifically referred to a fulfilling life amongst other things. Not, as is constantly being brought up, simple hedonism. Not just the next sensual pleasure (although I do think I’ll have another beer while I’m typing this).
I never mentioned just sex or lust.
All pleasures, whether it be sex or money or things like cars, gambling, drugs, even “good” or neutral pleasures like food or video games are all subject to the same law.
People spending their whole lives and bank accounts attached to novelty and expensive tedium as “pleasures” moving from one vain attachment to the next.
Bradski:
Then in your case, religion has been a good thing.
I didn’t adopt religion because it works for me. I adopted Christianity because it is true, and even if Christianity gave me no help at all I’d still be obligated to believe it.
Bradski:
I’m absolutely certain it is for the majority of the followers of any religion you’d care to think of. If life itself doesn’t offer you enough to keep you happy and fulfilled then by all means look for whatever else you feel is required.
There is no real happiness or fulfillment in this life, at least not any to be found in things. What they claim makes them “happy” or “fulfilled” one moment bores them the next.
The only truly joyful and content people I’ve ever seen or read about are the saints, and its not because they sought after pleasures, but the good of others.
“Those who will lose their lives for my sake will find it.”
Bradski:
And this goes to the heart of the problem in trying to convince an atheist that Christianity is her only hope. If the atheist feels there is nothing more that it can offer, if she is already leading a life that is fulfilling, then you will get nowhere.
If someone only considers Christianity or any religion for what they will get out of it, then the problem lies with their own egocentrism, not Christianity or religion.
Bradski:
You were an atheist who felt he needed Christianity. I was a Christian who felt that he didn’t. We all find our own paths in life.
I was an evangelical protestant, who became an atheist, who became a Catholic. It had nothing to do with what I “felt” that I needed. I didn’t set out to find “fulfillment” as an egocentric self-interested pursuit, I set out to find the truth for it’s own sake, and in that I was given more.
Bradski:
Incidentally, earlier you mentioned that you committed immoral acts when you were an atheist and then stopped when you were a Christian. Was becoming a Christian the only way you felt you could stop?
I didn’t know, the pursuit of virtue wasn’t necessarily a concern until I was fully aware of it’s necessity.
What I know now is that without God’s grace the pursuit of any real virtue by which true love is the object is impossible. Sure you can tell yourself, “I’ll be virtuous in respect this virtue or that, even if it kills me.” What you fail to realize without the Christian perspective is that it in fact certainly
will kill you. All the virtues are forms of love, thus they necessarily imply self-sacrifice(“If any man would come after me, let him deny himself, take up his cross, and follow me.”) Practicing virtue is the practice of dying little deaths every day.
And without the grace of God and by following wisdom of Christ, people will, and do, give up the pursuit of virtue believing that because it is so difficult that it is simply unattainable.
So they either settle for a mediocre Christianity where they become content in the low temperature of their spirit.
Or they become atheists because they feel that they didn’t get anything out of it.