Is there such a thing as an atheist worldview?

  • Thread starter Thread starter IanAG
  • Start date Start date
Status
Not open for further replies.
I’m not sure God considers the minutae of your life to hold too much importance in the grand scheme of things. He seems to be a Big Picture type of guy to me.
I’ve thought a lot about this myself. My general line of thinking is that God probably cares about all that we do because He loves us, but also that He’s provided us a Church with rules and instruction on how to make the best decisions in life, and we’re supposed to 1. Be instructed, and 2. Make our own decisions in the day-to-day things of life using a properly-formed conscience.
 
Thanks Freddy, I’m sure that there is an answer to the fourth question. Maybe think about it for a while.
 
Have you ever read Is Theology Poetry? by C.S. Lewis? He describes the aesthetic sense and appreciation of atheism similarly. http://www.samizdat.qc.ca/arts/lit/Theology=Poetry_CSL.pdf

I read Sagan’s Cosmos when I was a kid (one of my favourite books); and when I read Lewis’s work later in life I thought he clearly understood the underlying sentiments of that worldview, which he probably shared before his own conversion.
 
Last edited:
Thanks Freddy, I’m sure that there is an answer to the fourth question. Maybe think about it for a while.
Technically he just said evolutionary psychology doesn’t explain it, not that there isn’t an explanation. Funnily enough I think it’s often the simplest words that sometimes need defining. When you ask how is it possible to ‘know’ something, how would you define ‘know’?
 
I think you do what we all do and weigh the pros and conns.
Yes, but the analysis (what is the pro here? what is the con here?) should be ultimately based in trying to follow God, whereas the analysis of an atheist, since they cannot be trying to follow what they don’t believe in, base their analysis on something else (at least at a deliberate level), whatever that something else is. I am speaking at a base, worldview level here.

The difference may not be as clearly seen when we view individual acts both of us agree can be legitimate goods, and it becomes more stark when we examine things we do not both believe to be legitimate goods. For instance, if I never believed in God, I would probably do things I don’t, and I wouldn’t do things I do. My whole attitude toward life would probably be very different (I imagine it is difficult to be grateful or thankful to God if you don’t believe in Him).

Those who try to say God does not care about the little things seem to me to try to make Him smaller than He is. Everything that is, is in Him.
 
Last edited:
You believe in your own capacity for reason, yes?

From an atheistic stance, I don’t see a why I should trust it. Your hominid ancestors evolved some tricks to Better adapt to their environment, which you inherited. One of those traits is called “reason” by evolutionary biologists: the ability to make logical deductions and inferences.

But this is just a name for an adaptive trait aimed at your survival. Why should I trust that you can use this trait to make larger claims about the nature of reality? This would require some divine-like apprehension of fundamental epistemology for which there is no evidence hominids ever had any use for or evolved. The ability for you “reason” to intuit the fundamentals of reality is totally belied by material evidence about evolution and natural science .

My point here is just that as an atheist you DO actually “believe” in something; namely, that somehow, you have “reason” and can use it to understand and make claims about the nature of reality. Please atheists, just be honest about this,
 
@Alyosha1984, yes I think humans can reason. Lots of species can reason. But human capacity for reason seems to be hugely greater than other species’ capacity.

Humans can draw accurate and inaccurate conclusions in their reason, even given accurate facts.

We attempt to manage this by accepting rules of logic and argument and also by experimental science and the observation-hypothesis-theory-testing-observation process.

I am not sure that reason, or even what we call consciousness initially evolved as an initially adaptive trait. It could easily have been a side-effect of some other trait which did confer an advantage, such as bipedalism or head size. Then, because it conferred an advantage, spreading through the population over generations.

Please note that when you ask us to be ‘honest’ you may be seen as suggesting we have been ‘dishonest’.
 
I imagine it is difficult to be grateful or thankful to God if you don’t believe in Him
Correct, but one can still be thankful for the good things in their life whether they think it’s from God, fate, destiny, karma, luck or random happenstance.
Yes, but the analysis (what is the pro here? what is the con here?) should be ultimately based in trying to follow God, whereas the analysis of an atheist, since they cannot be trying to follow what they don’t believe in, base their analysis on something else (at least at a deliberate level), whatever that something else is. I am speaking at a base, worldview level here.
This kind of hits on the ‘kicking the can’ thing I mentioned higher up. So you might say being charitable is a ‘pro’, or ‘good’, because God would want you to be charitable. And if an atheist is charitable you might assume it’s because it makes them feel good but without any meaning beyond their own feelings.

But what is your ultimate basis for deciding doing what God wants is good? It can’t be “doing what God wants” otherwise it’s simply circular and without any more grounding than the atheists own thoughts.
 
We attempt to manage this by accepting rules of logic and argument and also by experimental science and the observation-hypothesis-theory-testing-observation process.
I think it was the debate between Matt Dillahunty and Sye Ten Bruggencate where Sye asked what reason Matt has to believe his sense, and Matt replied “their continued reliability”, which I thought was nice and succinct, and something you said well also. Reason alone, much like mathematics, can reveal a lot, can direct inquiry; but we always seek to verify these things in reality. A mathematical model of the solar system is impressive, using that model to predict the location of additional undiscovered planets is strong confirmation that your reasoning and math is on the right track.
 
I think it was the debate between Matt Dillahunty and Sye Ten Bruggencate where Sye asked what reason Matt has to believe his sense, and Matt replied “their continued reliability”, which I thought was nice and succinct, and something you said well also. Reason alone, much like mathematics, can reveal a lot, can direct inquiry; but we always seek to verify these things in reality. A mathematical model of the solar system is impressive, using that model to predict the location of additional undiscovered planets is strong confirmation that your reasoning and math is on the right track.
You obviously don’t work in the caring professions or have to deal with the complex reality of human experience.

If you think human beings are able to live by reason and deduction alone I’d like to introduce you to a few of my clients who, despite having everything going for them, have made a complete mess of their lives and the lives of those around them.

Many of them are very intellectual and very (possibly too) rational but have no common sense, conscience, or personal insight whatsoever.

If only life were that easy.
 
I didn’t say humans live by reason and deduction alone. I was responding to the context of FiveLinden’s post. You “obviously” missed that. FiveLinden’s post itself mentions just because we have reason doesn’t mean we always use it, or use it well.
Humans can draw accurate and inaccurate conclusions in their reason, even given accurate facts.
 
Last edited:
Have you ever read Is Theology Poetry? by C.S. Lewis? He describes the aesthetic sense and appreciation of atheism similarly. http://www.samizdat.qc.ca/arts/lit/Theology=Poetry_CSL.pdf

I read Sagan’s Cosmos when I was a kid (one of my favourite books); and when I read Lewis’s work later in life I thought he clearly understood the underlying sentiments of that worldview, which he probably shared before his own conversion.
Thanks for that. I’ll try and get to it later today. And yeah, Cosmos had a big impact on me likewise.
 
Thanks Freddy, I’m sure that there is an answer to the fourth question. Maybe think about it for a while.
Not connected to Evo Psych but an ability to ‘know’ about the world is a requirement for survival. We know about the world because we need to react to it. Just as a flower turns towards the sun. If that ability didn’t exist then nothing would evolve and life wouldn’t have emerged.

Obviously we have reached a point where we’re not simply reacting (a point that many other creatures have reached) but can consciously investigate the environment.
 
For instance, if I never believed in God, I would probably do things I don’t, and I wouldn’t do things I do.
Apart from going to mass or something else that might be a specific requirement of Catholicism, what would you do differently?

I’m asking because if I woke tomorrow and realised that I believed in God then I can’t think of any way that my life would change…

Edit: …in a practical sense, that is.
 
Last edited:
Humans can draw accurate and inaccurate conclusions in their reason, even given accurate facts.

We attempt to manage this by accepting rules of logic and argument
But on what basis do you assert we can make accurate or inaccurate conclusions?

And on what basis do you propose that “rules of logic and argument” even exist?

Your arguments are circular. You assert that humans can make reason-based conclusions, but justify that by asserting that our reason proves that. That is nothing but an assertion of belief.
 
Your arguments are circular. You assert that humans can make reason-based conclusions, but justify that by asserting that our reason proves that. That is nothing but an assertion of belief.
If I may jump in…I’d answer that it’s because our reasoning ability works. It may not work all the time and backward steps are involved, but we can have some good level of confidence in our reasoning ability because of the results. It’s why we keep using science to learn more…because it, too, works. We see results.

We can’t totally use our reasoning however. That’s where our emotions come in. Emotions tend to give us quick answers but our slower reasoning ability can temper and change our decisions. Many people tend to go with the quick emotional response and not kick in their reasoning for an answer. If both steak and chicken are good for dinner, our reasoning would never decide our dinner but our emotions will often push the decision.

I don’t think we can just look at our brains ability to use reason without also looking at how our emotions also shape our decisions. We evolved both and have learned to balance between them…some leaning more into the reasoning portion and some leaning into the emotional. We’ve learned that most of the time, when we use our reasoning a bit more heavily than our emotions, we tend to get answers…answers that work.
 
48.png
Alyosha1984:
Your arguments are circular. You assert that humans can make reason-based conclusions, but justify that by asserting that our reason proves that. That is nothing but an assertion of belief.
If I may jump in…I’d answer that it’s because our reasoning ability works. It may not work all the time and backward steps are involved, but we can have some good level of confidence in our reasoning ability because of the results. It’s why we keep using science to learn more…because it, too, works. We see results.

We can’t totally use our reasoning however. That’s where our emotions come in. Emotions tend to give us quick answers but our slower reasoning ability can temper and change our decisions. Many people tend to go with the quick emotional response and not kick in their reasoning for an answer. If both steak and chicken are good for dinner, our reasoning would never decide our dinner but our emotions will often push the decision.
Strongly recommend ‘Thinking Fast And Slow’ by Daniel Kahneman. Covers exactly what you posted:
https://www.amazon.com.au/THINKING-FAST-SLOW-DANIEL-KAHNEMAN/dp/0374533555
 
I may have read that…if it’s not in my libraries, I’ll get it! I think several folks have written on the topic of how our brains make decisions!
 
I may have read that…if it’s not in my libraries, I’ll get it! I think several folks have written on the topic of how our brains make decisions!
And Jonathon Haidt (always worth listening to/reading) compares it to a rider on an elephant. The rider makes the quick conscious decisions - maybe we should head in this direction, but it’s sometimes difficult to get the elephant to change the slow, deliberate direction that our subconscious takes us.

Quick discussion here:

And more detail in his book here: https://www.amazon.com.au/Happiness-Hypothesis-Finding-Modern-Ancient/dp/0465028020
 
Excellent! Thanks so much!

The rider and the elephant are very familiar…so, I think I do have it!
 
Status
Not open for further replies.
Back
Top