Your missing the doctrine of repentance in Romans 2:4. This involves turning to the one God whose been patient and longsuffering. Both the Jews and Greeks are amassing more and more wrath because of their idolatry (Romans 1:18-31) and the Jews by practicing the same things (2:1-3).
The goodness of which God leads men to repentance? The myriad idols of idol paganism described in 1:18-32???
The judgement day will note the good doing if those who repented (rom 2:4) not towards any god hut the true one.
To come out of Romans 1-3 concluding that Paul, despite his description of the deprivation of idolatry can still be saved nonetheless is intellectual untenableuntenable
Do I go with your personal interpretation or the Pope, the Church, Catholics who say other wise
I’ll start with St.John Chrysostom
[H]e shows not only the equality of the Jew and the Gentile, but that the Jew was even much burdened by the gift of the Law. For the Gentile is judged without law. But this ‘without law’ (Gr. lawlessly) here expresses not the worse plight but the easier, that is, he has not the Law to accuse him. For ‘without law’ (that is, without the condemnation arising from it), is he condemned solely from the reasonings of nature, but the Jew, ‘in the Law,’ that is, with nature and the Law too to accuse him. For the greater the attention he enjoyed, the greater the punishment he will suffer. See how much greater is the necessity which he lays upon the Jews of a speedy recourse to grace! For in that they said, they needed not grace, being justified by the Law, he shows that they need it more than the Gentiles, considering they are liable to be punished more…. For if it is by the
Lawyou claim to be
saved, in this respect, says he, theGentile
willstand before you,
when seen to be a doer of what is written in theLaw. And how is it possible (one may say) for one who has not heard to be a doer? Not this only, he says, is possible, but what is much more even than this.*For not only is it possible without hearing to be a doer, but even with hearing not to be so.”
Romans 2:14 do by nature:**Illuminated by natural reason, they distinguish between what should be done and what should be avoided, which the law also did. (Origen)
*2:15-16**He asserts that there is a mental debate when we decide by lengthy deliberation what we ought to do and what we ought not to do, and that we should be judged according to this on the day of the Lord, because it proves that we were not ignorant of good or evil. Or: On the day of judgement our conscience and our thoughts shall lie before our eyes like lessons of history to be learnt; they will either accuse us or in fact excuse us. (Pelagius)
Haydock study bible
Romans 2: 14-15.**"When the Gentiles…do by nature,"
or naturally, that is, without having received any written law,"these men are a law to themselves,“
and have it"written in their hearts,”*as to the existence of a God, and their reason tells them, that many sins are unlawful: they may also do some actions that are morally good, as by giving alms to relieve the poor, honouring their parents, &c. not that these actions, morally good, will suffice for their justification of themselves, or make them deserve a supernatural reward in the kingdom of heaven; but God, out of his infinite mercy, will give them some supernatural graces, by which they come to know, and believe, that he will reward their souls for eternity.
litteralchristianlibrary.wetpaint.com/page/Letters+of+St.+Paul
books.google.com/books?id=KXny7l1jfBEC&pg=RA1-PA19&lpg=PP1&dq=ancient+christian+ambrosiaster&lr=&as_brr=3&output=html_text