T
TheOldColonel
Guest
I’ve made no such claim. Yet, you persist in that accusation. Explain yourself, soldier. 
Then, exactly why are you arguing with me? Do you do this to others as well?I will grant that you have not officially stated an opinion, in that you have not, word for word, written it out.
As far as I’m aware, the Catholic Church has not declared definitively whether or not the fire is literal, and I’ve read some argue that it is illogical to think that it is since fire cannot burn souls.but there is also the fire
While those might play a factor, I’m not sure that can be deemed as punishment. Any torment coming from other free beings would certainly not be God-induced punishment.environment, demons, and even other damned souls
I’m actually not sure it is an Evangelical position. I’ve heard some claim that demons torture the damned, but many also dismiss the idea, believing the demons to be fellow prisoners rather than torturers.so that’s not just an Evangelical position
Pot, meet kettle.Is this your citation? It’s rather lackluster. Don’t you agree?
Well if his belief in universalism is flawed/not Church teaching/heresy then this will impact upon his pastoral care. I would therefore suggest that he be re aquainted with and accepts what the Church actually teaches and until that point his involvement in any formation classes/1st Holy Communion/Confirmation/RCIA etc be curtailed“Noactionreaction”… What action do you think should be taken? Just curious.
Yet, any priest and any Catholic is allowed to engage in theological speculation on matters not spoken definitively by the church. Indeed, even seminarians do as much in class and are academically rewarded for such critical thinking skills.Well if his belief in universalism is flawed/not Church teaching/heresy then this will impact upon his pastoral care. I would therefore suggest that he be re aquainted with and accepts what the Church actually teaches and until that point his involvement in any formation classes/1st Holy Communion/Confirmation/RCIA etc be curtailed
Taking it further?..but not discussing it with the priest himself first? It seems like you’re skipping an important step in “taking it further”.would appreciate others opinions before taking it further. Discussing this with the priest is not an option.
23 And a certain man said to him: Lord, are they few that are saved? But he said to them:
24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.
25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.
26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.
27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.
28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Luke 13, 23-28
Every single Church Father who spoke about Judas concurred he was in hell.Judas
It’s got to do with willful separation from God.burning in hell forever. How does one conclude that a loving God would condemn a person, who may have committed some mortal sins
I’d also add that it’s not simply a matter of “committing some mortal sins.” It’s committing those mortal sins and not repenting of those actions through confession or, if that’s not available, a perfect act of contrition. Damnation doesn’t occur from a single no. God is not some kid with a magnifying glass trying to burn ants coming out of an ant hill. Damnation occurs from saying no to every chance extended to come back.burning in hell forever. How does one conclude that a loving God would condemn a person, who may have committed some mortal sins