C
Chantal25
Guest
Your are very well informed. It was very insightful to read this post. I know you posted for others but thank you for sharing.Yoga is defined as a “mystic discipline by which one seeks to achieve liberation of the self, and union with the supreme spirit, through intense concentration, deep meditation, and practices involving prescribed postures, controlled breathing, and so forth” (Webster’s New World Dictionary/1980
May I ask who “the supreme spirit” is to Hindus? Why do we want liberation of the self?
One of the underlying principles of the yoga philosophy is the belief that humanity (like the rest of creation) is an extension of god (ultimate reality) and that human beings share its nature. The aim of getting involved in various trances and concentrated meditation exercises is to eventually become one with the ultimate reality (god) by achieving release from the endless cycles of birth and rebirth. This is the traditional intent of yoga, as well as the goal of some of the diet, exercise, and massage therapies that are prominent today. Many of the methods are inherited from the Eastern religions. Some may argue that most Westerners derive benefits from yoga without becoming entangled in pagan theological premises, but there is a subtle tendency to become involved in yoga’s deeper stages which are distinctly religious in nature.
The book Out on a Limb, written by Shirley MacLaine and published in 1983, describes her transformation from being an agnostic to becoming a believer in the spirit realm. MacLaine’s second book, Dancing in the Light (1985), was on the New York Times Bestseller List for many months. A writer in Christianity Today (May 16, 1986) describes the book as being more like “rushing into the dark.” He says, “The journey carries (MacLaine) along into a daily exercise of yoga, the use of crystals for spiritual power, the chanting of Hindu mantras, (and) the use of various past-life recall experiences.” In her first book, MacLaine is told by the spirits that we are all co-creators with God. In her second book, she understands that each individual human being is God. Shirley MacLaine insists that if all of us would believe that “Everyone is God,” this world would be a much happier and healthier place. The Christianity Today writer concludes by saying, “MacLaine presents Hindu philosophy and various occult practices in a seductive manner … (and) those experiences will be further felt by the general public in the autumn of 1986″ — because there is tentatively scheduled for November, 1986, a five-hour made-for-TV movie series to be aired on the ABC network — a series which is based on MacLaine’s books. This is sure to have an impact on multitudes of people.
The growing belief in reincarnation and the increasing experimentation with yoga (and related concepts) is part of an attempt to remove death’s sting — not by pointing to Christ’s substitutionary atonement and His bodily resurrection — but by denying death’s reality and ruling out the possibility of God’s judgment. The genuine Christian knows that faith in the saving power of the blood of Christ (Romans 5:8) can bring true union with God and with His will. Peace with God does not come through release from participation in the endless cycles of reincarnation. (Most of us, when encountering some new setting in life, have had thoughts that we may have seen a certain street, or met a certain person, or eaten a particular food before — when indeed we never had such an experience in the past. Many places look alike; many people look alike; surely such strange thoughts are merely the imagination at work).
Yoga implies pantheism (that all is God) because human beings are a mere extension of the ultimate reality. Yoga ignores the sin nature (the Fall in Genesis 3) because alienation caused by sinful rebellion against God is not the fundamental problem of the human family. Yoga describes salvation as the healing of humanity’s problems. It is achieved when people become aware of their oneness with all living things and through intense concentration and deep meditation are released from the endless cycles of birth and death and rebirth .
Those who advocate yoga are certainly to be admired for their devotion to maintaining healthy bodies. Too many in our churches are consuming inordinate amounts of coffee, sweets, and soft drink. Such persons will find some immediate physical benefits in yoga. Care of our physical bodies is important, but not at the risk of aligning ourselves with pagan principles! The popularity of yoga presents a difficult challenge to Christians who ought to make their bodies a welcome place for the Holy Spirit to reside (1 Corinthians 3:16-17; 6:19-20).
((((Blessing and love to you))))