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Nine_Two
Guest
I took them from a dictionary. They are the standard way of using them. I even showed how Paradoxes, by that definition, occure in nature - proven by science. Of course you convieniently ignore that.Your definition is pretty idiosyncratic. I certainly can’t think of anyone who shares it with you (can you?). Those words don’t seem to be used that way in other contexts. Nonetheless, it certainly clarifies how you are using them.
Except that the “contradiction” is not the topic of this conversation. I attempted to tell you what we believe, this is not something which has been open to argumentation.But, as I said earlier once you admit contradiction it is pretty much a conversation ender because you are free to say anything you wish. If you had just said, at the beginning, that it didn’t matter to you if the Incarnation (and Trinity) were contradictions it would have saved us a lot of time.
You continually refuse to answer I ask, or to defend yourself on that. Instead you attempt to prove I believe in a limited God. Given everything you’ve said this is the only reasonable conclussion for one to reach. If you want to provide a defense I continue to invite you to do so.Of course you saying I believe in a limited God doesn’t make it so. We can certainly say that I have no idea what you are talking about when you talk about God.
No one has said God is subject to anything if you ignore what was written there. The very objective of the post was to show that God had to abide by our morality.No one has said God is subject to anything. God is the Good.
What?You are the one who is well outside the classical tradition on this topic.
As you’ve already shown, your ethos is rather limited when it comes to what my faith tradition believes.I can’t think of anyone significant who agrees with you before the advent of the nominalists in the West. (Actually, there are some Muslims who agree with you before that.)
That’s Latin tradition. I don’t belong to the Latin tradition. How about instead of quoting Anselm and Thomas Aquinas ad nauseum you actually mention someone from my faith tradition who backs up my point. Not that it matters, you still aren’t defending the Muslim world view. If you want to continue to throw people of other traditions at me then expect me to throw hadiths from outside your tradition at you and expect them to stick.Most of the classical tradition thinks that people can know that there is a God and significant things about who God is solely through the exercise of Reason (because all beings have their ground in God’s Being).
No, there isn’t a whole lot to talk about while you’re quoting foreign traditions and avoiding the central question.Even if they go on to talk about things that can only be known by way of divine revelation, they still think that it will not go against that Reason (thus they are usually at pains to show that the Incarnation (and Trinity) are NOT contradictions. There is a reason, after all, why all that technical, precise language is developed around those two doctrines). Once again, in the absence of that, there isn’t a whole lot to talk about.
Let’s go with St. Gregory Palamas. St. John Chrysostom, St. Basil the Great, etc. I’m curious if you are even familiar with any of the “major intellectual representatives” from my tradition?I am, once again, curious, who are the major intellectual representatives of your tradition that you think agree with you?
Of course he can decide what not to be. But that’s the crux of what I’ve been arguing, and why I say Islam limits their god while Jews don’t do the same. The Koran says God can’t, the Jews simply believe he hasn’t, and don’t think he would. They don’t believe it is impossible for him.at least with these last few posts of yours we are starting to see what the real issue is. you have a definition of God as omnipotent that is completely isolated from all the other divine attributes. Anything else would place limits on God. I wonder if God can decide not to be (we wouldn’t want to place any limits after all)?
So yes, I believe God has decided not to be incarnate on Earth in the form of a giraffe. I believe that if he desired he could do so.
You believe God cannot become incarnate in any form.
So once again, either provide a defence or don’t, but stop trying to attack my own religion in an attempt to prove we limit God, and that somehow this means you do not.