O
oldcatholicguy
Guest
I think it’s a bit of both. There are aspects of God that we can comprehend and there are aspects that we can hardly imagine about let alone comprehend. A poor analogy would be a two dimensional object (us) trying to understand a three dimensional object (God). We can understand His two dimensional aspects (here because He gives us the tools to do so) and we can see hints at His three dimensional aspects, but since we are a two dimensional object we can’t actually understand the these.Perhaps the unknowable G-d should be taken to mean in a literal sense incorporeal and spiritual, as well as differing in cognitive, emotional, and behavioral qualities. If G-d is pure spirit, He is unknowable to mankind in the sense that He cannot be seen, He has no shape, no form, no matter. The objection that Muslims have to the Christian depiction of G-d may very well be in conceiving of Him in human (male) form, with a body, a shape, a physical appearance, a voice, a gender, an earthly incarnation. This depiction makes G-d knowable to human perception, and is thus perhaps thought to diminish His spiritual essence and nature.
With regard to the question of simplicity and complexity, one might ask which is which: does G-d Incarnate represent G-d’s complexity or does it represent His simplicity by conceiving of Him in human terms?
If I understand the other poster’s position, they are making a claim that Islam holds that two dimensional us can fully understand three dimensional God (which I believe isn’t actually what Islam teaches about the ability to understand God) and that Christianity’s view of God having three dimensional aspects that we can see hints at but can’t fully understand (like the Trinity) is wrong and illogical (the basis for this entire discussion that seems to have been abandoned).