Salaam/peace;
I wrote earlier how Prophet (p) did not take any personal revenge when he conquered Macca. He had 10 thousands armend soldiers with him , yet he forgave the killers of his daughter , uncle & others .
This one incident in enough to prove that Prophet (p) personally forgave all the sinners. As a ruler , he needed to do justice to others , establish peace in the society. Punishing sinners is one of the ways to bring peace ; otherwise sinners will be encouraged to repeat the sins & others will follow them & innocents will suffer. That’s the reason few criminals got death penalty.
Those who leave Islam & don’t do any harm to Muslims won’t get any death penalty . Those non Muslims who are not fighting against Muslims or not committing any blasphemy will also be safe .
Those who were guilty of commiting blasphemy like the poet Kaab who wrote nasty poems against God , God’s last Prophet & other innocent Muslim deserved death penatly.
Jews in the past asked Prophet to do justice with them by judging regarding Torah. Prophet did to them what is prescribed in Torah / Taurat about adultery , war criminals , war prisoners etc.
Before condemning Quran , pl. read Jew’s & Christians holy books about the various punishments . If u don’t want to follow the commands of God , that’s up to u , don’t blame Muslims if we want to follow our holy book .
God teaches us to protect the innocents including non Muslims. Their prayers places will also be safe . Here is a related link.
Protection of Non-Muslims’ Places of Worship
Umar ibn Al-Khattab, in his letter to Abu Ubaydah ibn Al-Jarrah (may Allah be pleased with them both) wrote:
“Prevent Muslims from wronging or causing harm to them (non-Muslims) or taking their property illegally.”
…In the reign of `Umar ibn Al-Khattab, the religious freedom of the citizens of Ilya (Jerusalem) and the sanctity of their synagogues and places of worship were confirmed:
“This is the protection which the slave-servant of Allah, `Umar, the Commander of the Believers, extends to the people of Ilya: The safeguarding of their lives, properties, churches, crosses, and of their entire community.
Their churches cannot be occupied, demolished, or damaged, nor are their crosses or anything belonging to them to be touched.
They will never be forced to abandon their religion, nor will they be oppressed. None of the Jews will live with them in Ilya….” (At-Tabari, Tarikh, Vol III, p. 609, ed. Dar Al-Ma`arif, Egypt.)
Khalid Ibn Al-Waleed, in his covenant with the People of `Anat, wrote: “They are allowed to ring the bells at any time of the day or night, except in the time of the Islamic prayer times.
They are allowed to bear their crosses in their festivals.” (Abu Yusuf, Al-Kharaj, p. 146)
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