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shemac
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What is the Catholic view of the religion of Islam…? Doing a report on this religion for our study club and am not sure about this.
I would refer to any books by Robert Spencer who is Catholic, has been interviewed on Catholic Answers radio and his books are sold on CA. I think you will have enough to do a report on Islam from him. Remember that the Catholic Church does not view Mohammed as a genuine prophet. Islam does teach the virgin birth, yet denies that Christ was crucified, it was someone else in his place and also denies the trinitarian view of God. Islam teaches that the Bible has been corrupted and Mohammed’s Koran is the authentic version. People too often want to equal Islam and Christianity and they are not at all.What is the Catholic view of the religion of Islam…? Doing a report on this religion for our study club and am not sure about this.
Hi shemac. Welcome to the forums. This article was posted recently and I think is a very solid read:What is the Catholic view of the religion of Islam…? Doing a report on this religion for our study club and am not sure about this.
Since you are Anglican there is no point in coming at it from a Catholic point of view as this is a Catholic Forum but rather I would be more interested in you telling us about what you think from an Anglican point of view and what the Queen of England thinks, as she is the Governor of the Church of England.Unam Sanctam - no salvation outside the communion of the Pope of Rome.
Vatican II - Muslims worship the true God.
Francis - “authentic Islam and the proper reading of the Koran are opposed to every form of violence.”
Essentially, it seems to me that Rome is edging towards a form of inclusivism, whereby although we must still be saved by Christ, we don’t have to explicitly come to faith in Christ to be saved, and may be saved apart from this by other means (invincible ignorance, for example, exempts us from having to trust Christ for salvation).
This is TruthThe Catechism of the Catholic Church 841 states “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess the faith of Abraham, and together with us adore the one, merciful God, mankind’s judge on the last day.”
I just came back from the Middle East where the king has deeded land for a Cathedral to be built. The cathedral will be near two mosques. During the annual family day celebration, out of respect for local custom, quiet is maintained during the afternoon prayer time. In order to encourage prayer, one priest pointed to the Muslim tradition of praying five times a day.
I think proplem is that some have prejudices about İslam. Just assume Quran is a Holy Scripture and then comment verses in that way. You will see Quran is totaly correct and faithful. Just a sample that is mentioned as a defect.Hi shemac. Welcome to the forums. This article was posted recently and I think is a very solid read:
catholic.com/blog/tim-staples/do-muslims-worship-the-same-god-catholics-do
Hope it helps.
From a positivist sense, this may be true in that there is no dogma declaring Muhammed to be a false prophet. But if that’s your reasoning then one can’t even declare the Moonies to be a false religion!There is no place in Catholic teaching that states that Muhammad is a false Prophet.
Stating such things is not being aligned correctly with Catholic teaching…
Making implications denies our soul of correct relationship with God, and puts us in the potential category of error.From a positivist sense, this may be true in that there is no dogma declaring Muhammed to be a false prophet. But if that’s your reasoning then one can’t even declare the Moonies to be a false religion!
By reason and implication, there is no other alternative if Muhammed denied the divinity of Jesus and declared that he did not die on a cross and rise from the dead. If Muhammed claimed this, then he is a false prophet by definition.
I’m unfamiliar with Baha’i worldview, but Catholicism understands God to be the source of order and reason in the universe. We have a long tradition of using reason to discern truth from error. We’re not going to abandon that because you don’t like it.Making implications denies our soul of correct relationship with God, and puts us in the potential category of error.
Well may I ask why doesn’t the Church do that then and categorically state that Muhammad was a false prophet?I’m unfamiliar with Baha’i worldview, but Catholicism understands God to be the source of order and reason in the universe. We have a long tradition of using reason to discern truth from error. We’re not going to abandon that because you don’t like it.
Mutually incompatible claims simply cannot both be true. At least one must be false.
Catholic teaching does not speak of Muhammad, because Muhammad is not mentioned in Scripture. He does not follow the teachings of Jesus Christ.This is Truth
Bravo !!
There is no place in Catholic teaching that states that Muhammad is a false Prophet.
Stating such things is not being aligned correctly with Catholic teaching…
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I really like this response. I often go back to Pope Benedict XVI’s definition of dialogue of “communication across differences” and the importance of finding common ground. I also like one of Fulton Sheen’s old shows in which he makes the same points.Because charity demands that we acknowledge that Muhammed genuinely believed himself to have received prophetic visions. Furthermore, as noted above, we’ve been working rather hard in recent centuries to find common ground first rather than divisions first. There is quite a lot of common ground with Islam and since Christ is interested in repentance, humility and openness to Grace far more than He is interested in any sort of identity label, we believe that muslims can find salvation in Christ through Grace even if they never learn the name of who it is they come to love and submit to. This is true even though we also believe there are untrue aspects of Muhammed’s teaching. Mental adherence to correct doctrine doesn’t save souls. Grace given through faith does. But real faith is a lot easier to choose when the doctrine is correct.
We do try to find common ground first. But when push comes to shove, either Jesus was God incarnate who died for us or he wasn’t. The fact that Muhammed insists that he wasn’t means he’s not a true prophet. But that doesn’t mean he didn’t earnestly seek God within the limits of his fallen human nature. Only God can judge that. So unless pushed, there’s no need to get non-Christians riled up and defensive unnecessarily.
I am not prejudiced of Islam. I have taken a decent look at their history, teachings, and how it’s adherents have executed their faith over the centuries. My views are based on discernment about the circumstances surrounding this faith. This does not mean that I treat people of the Muslim faith unjustly nor am I hostile towards them. We are all creatures that the God of the universe has crafted after His own image and likeness, and as such, whether Muslim, Christian, Jew or Atheist, we all must treat each other with the human dignity given each of us by our Creator.I think proplem is that some have prejudices about İslam.(That’s possible) Just assume Quran is a Holy Scripture(I do not assume this. I believe the Quran was written by a man after he became acquainted with tenets of Judaism and Arianism; he then wrote a separate book, and claimed himself a prophet a began a mission to unite the surrounding peoples into a concerted group with himself as the leader) and then comment verses in that way. You will see Quran is totaly correct and faithful.(correct and faithful to what?) Just a sample that is mentioned as a defect.
Here Allah declare that man is more superior to protect the woman, family and Allah teach man and woman how to protect family. Otherwise that is not general. By some points man is superior but by some points woman can be superior. Forexample woman affection is more than man. İf man and woman respect Allah’s advises they will be more happy. Violence in family is not allowed and Allah warn man to not torture woman and must be careful and fair.
- Women are inferior to men (Sura 4:34) Men can, and even should, ‘beat’ their wives in some circumstances (Sura 4:34).
(comments can be helpful for understanding, but they reflect the view of the author and as such cannot be considered scriptural, as you opoint out the care must be given)- Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. (As you point out later, man has more physical strength by design, the comment should reflect that there are other types of strength. Just because a man is stronger, that doesn’t give him a right to beat his wife. This “might is right” philosophy is seen in the jungle among animals and in Darwinism.)Therefore the righteous women are devoutly obedient, and guard in (the husband’s) absence what Allah would have them guard.(Why do they? because they’re afraid of abuse? As men of Islam not taught to love their wives?) As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly); but if they return to obedience, seek not against them means (of annoyance): For Allah is Most High, Great (above you all). Quran: sura 4:34
In three subsequent paragraphs, you have stated: 1) Men can, and even should, ‘beat’ their wives, 2)beat them (lightly), and 3) Violence in family is not allowed. Which one of these is supposed to show that the Quran is true and faithful (and again to what?)
Quran verses is speech of Allah. (I don’t believe that it is. The circumstances of human history make it unlikely as well as the fact that there was no need for another complete scripture to be written independently by a man that bears contradiction to the collected scripture that was already given to man through the Jewish nation and seen in the New Covenant.) When one interprets verses he must be very careful because he can comment in an absurd way if he does not be careful. (A man should not be taking it upon himself to interpret scriptures independently of guidance of and obedience to the Church lest he risk falling to the sin of pride. Each time in history that this happened, schism has been the result.)Then he must look at Tafsir(inclusive comments of verses).Who wrote the comments and were they credible? Certainly not God as He wouldn’t have need footnotes, He would have just clarified the text. Did the author of the footnotes rely centuries old, unchanged teaching and the views of his older, possibly wiser, deceased brother’s interpretations, or did he rely solely on himself?