O
OriginalGabrielof12
Guest
cont;
I will try and be brief here to clear up your confusion of theological undertakings with what is professed in faith.
Here is your comment and source, which by the way totally agrees with all that I have commented on here.
It is the Divine Persons which are subject of the internal Divine processions. It is never the Divine Nature (Essence) that is "subject of the internal Divine procession’s plural.
I confirm for you. I profess and believe that the The Father sends the Son (Word) which is ONE divine procession and that the Holy Spirit proceeds from the Father and the Son which is another procession.
The Nature of the Father who eternally begets the Nature Son in divine Essence does not proceed.
What proceeds in the Godhead of the blessed Trinity is never God’s Essence, Nature, Divinity,
The theological expression of the multiple processions deals with the Presence of God revealed in the Persons of the Father, Son and Holy Spirit proceeding ONE divine revelation.
Here is a mystical expression for you, which relates to the internal Divine processions.To our humanity that is grounded in space and time, cannot comprehend or judge the mystery of God who proceeds divine revelation eternally into space and time. What we humans perceive as God’s presence (internal multiple) proceeding from the Father, Son and Holy Spirit derives from the revelation made known by each distinct Presence of God at diverse times revealed in space and time from each Person of the Trinity divinely reveals God’s Presence, ONE GOD in ONE Divine Essence.
In summary; To our humanity the internal divine procession of Divine Persons (Never Divine Nature) in Trinity proceeds the Presence of ONE GOD never two or more. Where we have the Word whom the Father sends and the Holy Spirit who proceeds from the Father and the Son.
I assure you Niblo, In all that I have commented on here is supported by the early Church Fathers and your late Catholic Sources.
Peace be with you
I will try and be brief here to clear up your confusion of theological undertakings with what is professed in faith.
Here is your comment and source, which by the way totally agrees with all that I have commented on here.
Let me confirm for you here what you have confused and misunderstand."I now quote from Ludwig Ott’s ‘Fundamentals of Catholic Dogma: Chapter 3 - ‘The Triple Personality of God’ – pages 61 and 62:
‘The Divine Persons, not the Divine Nature, are the subject of the Internal Divine processions (in the active and in the passive sense).’ This dogma is also graded ‘De fide’. Note the plural: ‘processions’
It is the Divine Persons which are subject of the internal Divine processions. It is never the Divine Nature (Essence) that is "subject of the internal Divine procession’s plural.
I confirm for you. I profess and believe that the The Father sends the Son (Word) which is ONE divine procession and that the Holy Spirit proceeds from the Father and the Son which is another procession.
The Nature of the Father who eternally begets the Nature Son in divine Essence does not proceed.
What proceeds in the Godhead of the blessed Trinity is never God’s Essence, Nature, Divinity,
The theological expression of the multiple processions deals with the Presence of God revealed in the Persons of the Father, Son and Holy Spirit proceeding ONE divine revelation.
Here is a mystical expression for you, which relates to the internal Divine processions.To our humanity that is grounded in space and time, cannot comprehend or judge the mystery of God who proceeds divine revelation eternally into space and time. What we humans perceive as God’s presence (internal multiple) proceeding from the Father, Son and Holy Spirit derives from the revelation made known by each distinct Presence of God at diverse times revealed in space and time from each Person of the Trinity divinely reveals God’s Presence, ONE GOD in ONE Divine Essence.
In summary; To our humanity the internal divine procession of Divine Persons (Never Divine Nature) in Trinity proceeds the Presence of ONE GOD never two or more. Where we have the Word whom the Father sends and the Holy Spirit who proceeds from the Father and the Son.
I assure you Niblo, In all that I have commented on here is supported by the early Church Fathers and your late Catholic Sources.
Peace be with you
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