Isn't it all a great circle? Can anyone break it?

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Were you under the impression that we were talking Aristotelian metaphysics here?

I thought you were disputing my use of the pronoun “we’”.

That’s not exactly high theology. It’s pretty simple, actually, so no “light” needed. It was just a very basic grammar lesson I was offering to you.

Right. I am indeed.

And just so we’re clear: you are the one who is adding the “as did the apostles.”

I never proclaimed that.

This is what I said here:

and again here:

No mention at all about meeting Him “as did the apostles.”

Take this parallel: I say, “We like noodles!” and you respond (after the absurd tributary regarding the grammatical referents for “we”), “But not everyone can eat noodles! Remember, there’s those with celiac disease!” Um…ok. No one said that everyone can eat noodles.

:whacky:
PR
I think it best to leave you to the (obviously enjoyable) company of your own idiosynchratic/rationalisations :o.

The jist of my point is that on an Apologetics forum I beieve it best to use language in a way that is accessible to non-believers.

If you are convinced you have met Jesus, seen the colour of his eyes and shaken his hand good luck to you. Hopefully that experience has made you a better man than I ;).
 
PR
I think it best to leave you to the (obviously enjoyable) company of your own idiosynchratic/rationalisations :o.
I am sorry that you so quickly feel the need to cast people, who mildly express a contrary view, into the outer-darkness.

Regardless, I invite you, a Catholic, to try to meet Him. Go to the Divine Liturgy. You will find Him there. If you are so disposed, receive Him in the Eucharist–there you will be One Flesh with Him. There is no greater intimacy this side of heaven than this! :gopray:
The jist of my point is that on an Apologetics forum I beieve it best to use language in a way that is accessible to non-believers.
I agree.
If you are convinced you have met Jesus, seen the colour of his eyes and shaken his hand good luck to you. Hopefully that experience has made you a better man than I ;).
What I’m doing right now: whatshouldwecallme.tumblr.com/post/29811419866/when-i-heard-rihanna-tell-oprah-that-she-was-more

(BTW: His eyes are brown.) 🙂

Thank you for visiting my Profile Page. 👍
 
Nahhh. That’s me trying to understand your Kung-Fu Panda noodle logic :hmmm:.
(Or maybe its the reaction of someone, with brown eyes, that you’ve just “met”).
Thank you for visiting my Profile Page. 👍
Sorry to burst your bubble but it was a complete accident :eek:.
I clicked on your avatar picture to enlarge it and it took me there with no zoom.
Nice home. Is it yours? Must be great out there in the evenings.
Looks like somewhere hot - Texas or Arizona? Spanish style if I am not mistaken.
 
Quote:
Originally Posted by Richca
Quote:
To believe is to have faith.
Only in a very limited sense

.

“Faith is the theological virtue by which we believe in God.” (CCC #1814). Thus the scripture says: "“But without faith it is impossible to please him, for anyone who approaches God must believe that he exists and that he rewards those who seek him.” (Hebrews 11:6).
 
Sorry to burst your bubble but it was a complete accident :eek:

I clicked on your avatar picture to enlarge it and it took me there with no zoom…
Why would that burst my bubble? Clicking on my avatar = interest in me. 👍

At any rate, it appears that the Holy Spirit prompted you, and you listened. 🙂
 
😃

Of course.

That prompts the question: on whose mandate?

I kind of feel like the “early followers of Jesus, of course” answer is as obfuscatory as as parent telling a child, when asked "Who made me?: well, your mommy and your daddy did, of course!

The unsaid assumption is, naturally: they did this only through the power and authorship of God.
Yes, but that’s not a historical claim–it’s a theological one. Supposedly we are talking about historical evidence, remember?

The point is that using normal historical methods, it is difficult to determine just what about the Gospels reflects Jesus’ own intentions and beliefs as opposed to those of early Christians a few decades after Jesus’ death. The most convincing interpretations in my opinion are those which see Jesus as an apocalyptic prophet who believed God’s kingdom was coming through his ministry. This historical interpretation is readily compatible with orthodox Christian theological claims (which is one reason why I’m disposed to favor it, and why speaking purely as a historian I must be cautious in simply declaring it the best interpretation), but it’s not simply identical with what the Gospels say about Jesus or what orthodox Christian theology says about Jesus. There’s development but no contradiction, as in so many other aspects of orthodox Christian theology.

Again: the problem with the OP and many of the attempts to answer it is the assumption that there is some kind of foolproof chain of reasoning that will establish the Christian faith. In fact there is a strong rational case for Christianity, but it’s cumulative and depends on many converging considerations, not on one single logical argument.

Edwin
 
Yes, but that’s not a historical claim–it’s a theological one. Supposedly we are talking about historical evidence, remember?
Yes, I do remember. :yup:

The *historical *evidence is that the Apostles started the Christian church–yes? We are agreed?
 
Yes, I do remember. :yup:

The *historical *evidence is that the Apostles started the Christian church–yes? We are agreed?
Not quite. That’s a tradition very much emphasized in the second century. I don’t have a problem accepting it, but the strictly historical evidence is unclear as to whether the “Twelve” (if that’s who you mean by the “Apostles”) were the primary founders of early Christian communities. Paul is the obvious counter-example. The traditional view is that he’s simply a divinely authorized exception, but I think there’s good evidence that in fact the word “apostle” was used more widely.

So in a sense the term was tautological–anyone who proclaimed the Gospel and founded a Christian community would be regarded by his/her followers as an apostle. We know for sure–based on the example of Paul if nothing else–that not all these apostles were members of the original circle of 12, and Paul in particular denied that his authority came from the Twelve.

Edwin
 
Not quite. That’s a tradition very much emphasized in the second century. I don’t have a problem accepting it, but the strictly historical evidence is unclear as to whether the “Twelve” (if that’s who you mean by the “Apostles”) were the primary founders of early Christian communities.
I am, frankly, astonished to hear a historian say this.

Forgive my skepticism, and I know you to be a honest academician (given the limits, of the ability to know anyone online), but I have my doubts as to whether this is true or not. I am not a historical rube who only gets my information from CAFs and People magazine, so you’ll have to grant me my discerning eye when I say: I don’t think so.

It is quite clear, from the NT alone, that Christ, through his apostles, founded the Church. It is a historically accurate claim.
 
Yes, I do remember. :yup:

The *historical *evidence is that the Apostles started the Christian church–yes? We are agreed?
Do you mean the original 12 apostles? (Or should we really say 11?) Or do you mean 12 including Paul? Or did anyone who was successful in preaching and starting a genuine and flourishing Christian community eventually get the title “apostle” in order to be brought into the bigger fold and “owned” by the established “big guys”.

Jeez, we see this going on in various Catholic communities,cities or countries even today promoting their own past great holy persons and leaders for canonisation today. And Rome is very happy to oblige if a good case can be made. As they say, “failure is an orphan but success has many fathers.”

Thats how it happens today, and I see absolutely no reason, at a historical level, why it would not have happened back then just as Edwin states. The winners write the glossy, tidy history. But anyone with a bit of experience of human nature and appreciation of history knows life is never as easy, tidy or as uncomplicated as the conservators would have us believe.

But to come back to the above statement.
If we eventually call someone who starts a major, flourishing early Christian movement an “apostle” … then your statement is a self-evident truth that does not need any evidence from history to back it up and it cannot be disproved.
This is also what I understand Edwin Contarini to be saying re “tautology.” I come to the same conclusion.

However, if we are talking about the 11 followers of Jesus, that statement is not easy to support without qualification. There were 500 other “independent” disciples who witnessed the resurrection afterall. And Paul did not. And even if we couldn’t really say the 12 apostles alone started the early church it does not undermine my faith.

The next step is then to deconstruct the word “church” in the above statement. In early christian times it by no means had the same connotations as it has today. Its like trying to compare raw unprocessed cane sugar with 100% pure, refined white Chelsea “sugar” (our local brand). Same name, very different (but related) attributes. The early “Church” was in many ways a rather spread out, fragmented and isolated collection of christian “colonies.” Many were still linked in to local worshipping Jewish communities and may have looked almost indistinguishable from them for a good while. The only thing, it seems, holding many of these separately founded groups together as a “church” were wandering preachers (including the Apostles of course) and their rear-guard action to unify them after the event (which eventually proved successful).

If that is what you mean by the apostles (and their succeessors) “starting” the “church” then, yes, I can go along with that. Lets not kid ourselves it was a tidy clear cut process. It is unlikely that many small independent christian communities were actually started by the original 11 Apostles. They were all started by Jesus and those who witnessed his resurrection.
 
Why would that burst my bubble? Clicking on my avatar = interest in me. 👍

At any rate, it appears that the Holy Spirit prompted you, and you listened. 🙂
PR thats a bit sad you have to daily check your profile to see who is interested in you.
Here’s a couple of man hugs for you mate :console: :console:.
 
…That’s a tradition very much emphasized in the second century. I don’t have a problem accepting it, but the strictly historical evidence is unclear as to whether the “Twelve” (if that’s who you mean by the “Apostles”) were the primary founders of early Christian communities. …
If that’s true, then any and all decisions by the ecumenical councils (including the Council of Jerusalem) are suspect (open proverbial can of worms).
 
PR thats a bit sad you have to daily check your profile to see who is interested in you.
Here’s a couple of man hugs for you mate :console: :console:.
Hmmm… except PR is a woman…

But I’ll take your man-hugs, mate.
 
I am, frankly, astonished to hear a historian say this.

Forgive my skepticism, and I know you to be a honest academician (given the limits, of the ability to know anyone online), but I have my doubts as to whether this is true or not. I am not a historical rube who only gets my information from CAFs and People magazine, so you’ll have to grant me my discerning eye when I say: I don’t think so.

It is quite clear, from the NT alone, that Christ, through his apostles, founded the Church. It is a historically accurate claim.
I don’t see how you get that, apart from the question of how accurate the NT is (which, if we’re speaking in purely historical terms, we must ask). Which churches, precisely, does the NT say one of the Twelve founded? Most of the church-planting recorded is being done by Paul, who wasn’t one of the Twelve.

I laid this out in my previous post, and you just ignored it. Sorry to be snippy, but I really don’t want to repeat the same things I already said.

The traditional stories about Thomas going to India, Andrew to the Black Sea region, etc., may possibly have truth in them, but it’s hard to tell. Most scholars are pretty skeptical about them.

I think that contemporary scholars are too skeptical about the claims of second-century Christians that their version of Christianity was founded by the Apostles. But there is a point at which we have to take the word of people who definitely had every reason for claiming a strong connection with the Apostles–we don’t have the kind of corroboration that historians like to have for things like that. One reason even the most skeptical folks have to grant the NT some degree of historical reliability is precisely the presence of things that would have been embarrassing to early Christians (such as the evidence of tension between Paul and the Twelve and Paul’s independence from the Twelve–though these things are played down in Acts compared to Paul’s own account in Galatians). By the time you get to second-century legends of the apostles, it’s hard to tell what may have a historical core and what is pure fantasy.

Edwin
 
If that’s true, then any and all decisions by the ecumenical councils (including the Council of Jerusalem) are suspect (open proverbial can of worms).
If you’re depending on some mythical proof by purely historical means, perhaps. But you don’t sufficiently explain what you mean by this.

Edwin
 
Thats how it happens today, and I see absolutely no reason, at a historical level, why it would not have happened back then just as Edwin states. The winners write the glossy, tidy history.
Right, although frankly I think a lot of contemporary scholars have gone to the opposite extreme, imagining the early Church to be made up of all kinds of discrete “communities” with quite different and even mutually opposing theologies. I don’t see good evidence for that either. Clearly there were a lot of disagreements, as 1 Corinthians for instance testifies. But there seems to have been a pretty strong commitment to unity from the beginning–as 1 Corinthians also testifies.

I think the natural human instinct to “tidy” can be turned too easily into something sinister by cynical historians. Sure, there are power plays involved. But we all tend to create narratives even about our own past that simplify what actually happened–if we described anything the way it actually happened, it would take as long to describe it as it did to happen, if not longer:D.

Edwin
 
PR thats a bit sad you have to daily check your profile to see who is interested in you.
Yeah, I like to see who visits my Profile Page.

And you did. 🙂

And would I be correct in assuming that you had yourself a little look-see there? :yup:
 
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