G
Grace_Seeker
Guest
You began with an apriori assumption that there even is a God who might inspire a book. Then you used that book to substantiate it’s own validity in that the authority for the church being able to say it is inspired comes from Christ, who you recognize as God because of his reported resurrection, an event recorded only in the book that you claim is inspired because as God, proved by his resurrection he as the authority to declare the church infallible in making its prouncement, thus we know that the event of the resurrection is true because the inspired text says so, and because it says so, he has authority to establish his church which has authority to declare the book inspirted and thus we know its accounts of his resurrection and giving authority to the church are true.The paragraph in red shows that the determination that there is a Church which was established by God and speaks with His authority comes later and NOT at the beginning of the argument…how is this circular?![]()
I’m not saying I disagree with the argument. I am saying that even this way the argument is still dependent on an element of faith, and as such is still circular. The non-canonical literature is not sufficient to make Jesus resurrection an historical certainty. If it were there would have been no ground for gnosticism to infect the church in the 2nd century and Islam would have been repudiated as a false teaching in its infancy.