The RCC did not decide what books were “Scripture,” there merely was a council which convened to put together the books which were already considered scripture.
The RCC declares the scriptures were officially canonized at the Council of Hippo in 390 AD. But they have some problems with this.
First, who ever said the Council of Hippo was a Roman Catholic council? It consisted only of North African pastors. Rome had nothing to do with it. Second, we see from recorded christian history that many years before Hippo in 390 AD, the scriptures were already recognized.
315-386. Cyril, bishop at Jerusalem, gives
a list of all New Testament books except Revelation.
These 7 books were included in all approved Bible translations, including the Gutenberg Catholic Bible.
- Eusebius, bishop at Caesarea, called the Father of ecclesiastical history, gives an account of the persecution of Emperor Diocletian whose edict required that all churches be destroyed and the Scriptures burned. He lists all the books of the New Testament. He was commissioned by Constantine to have transcribed fifty copies of the Bible for use of the churches of Constantinople.
185-254. Origen, born at Alexandria,
names all the books of both the Old and New Testaments.
165-220. Clement, of Alexandria,
names all the books of the New Testament except Philemon, James, 2 Peter and 3 John.] In addition we are told by Eusebius, who had the works of Clement, that he gave explanations and quotations from all the canonical books.
160-240. Turtullian, contemporary of Origen and Clement,
mentions all the New Testament books except 2 Peter, James and 2 John./B]
135-200. Irenaeus,
quoted from all New Testament books except Philemon, Jude, James and 3 John.
100-147. Justin Martyr,** mentions the Gospels as being four in number and quotes from them and some of the epistles of Paul and Revelation.**
The Latin Vulgate has extra books which were never a part of the Hebrew Scriptures.The Apostle Paul declared that the “Oracles of God” were committed to the Jews. (Rom. 3:1,2; 9:4,5) They had the scriptures in its purity. Even Jerome said the apocrypha did not belong in the Bible. The RCC added these uninspired spurious books as a counter reaction to the Reformation.
Pope St Damasus I commissioned Saint Jerome to translate earlier Latin versions of the Bible into the Vulagate, or common spoken Latin, so everyone could read and understand the Bible. St. Jerome was also his confidential secretary for some time. This new canon of the New Testament was** proclaimed by him in the Roman synod of 374**.
St Jerome disputed the 7 books of the Deuterocanonical books, because there were no no Hebrew texts at the time. Eventually St. Jerome submitted to the Pope, and included these 7 books.
At the Council of Jamnia, approx 90 AD, Jewish rabbis met and discarded these 7 books, possibly as a reaction to Christianity, which considered them sacred. The Hebrew texts have since been discovered at Qumran in 1947.
St Jerome’s study of the Hebrew texts and discussions with rabbis caused him to rethink his position that these 7 books were inspired. The Septuagint version was made from a much older, and at times much purer, Hebrew text than the one in use at the end of the fourth century.
St Jerome was a great scholar, but he was in error about the Septuagint.