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Would anyone care to critique this? Do you have any serious problems with anything contained in the title? Why or why not?
Faith alone will not get you into Heaven…St. Paul has said this so many times. Do you read the Bible?Would anyone care to critique this? Do you have any serious problems with anything contained in the title? Why or why not?
In my humble opinion, the second sentence should read “I have an inheritance in heaven that is imperishable, provided I don’t reject it.”Would anyone care to critique this? Do you have any serious problems with anything contained in the title? Why or why not?
In reality- not my opinion- the entirety of the verse says this:In my humble opinion, the second sentence should read “I have an inheritance in heaven that is imperishable, provided I don’t reject it.”
Thanks.I am otherwise thrilled for you!
Nah, it’s just cultural stuff. Catholics and Protestants talk about their faith in different ways, and we’re a little hesitant to just say, “oh yeah, we know what you mean and agree,” because sometimes we don’t.Would anyone care to critique this? Do you have any serious problems with anything contained in the title? Why or why not?
One, read the first link in my signature. Two, I’m a Protestant, so your question is silly and just a little condescending. Three, can you explain this joke for me?Faith alone will not get you into Heaven…St. Paul has said this so many times. Do you read the Bible?
Sure. Many of us use missals in Mass (they have the day’s readings printed, which makes it pretty easy to follow along with the rest of congregation), and there’s an unfortunate tendency within Catholic culture to under-emphasize Bible reading. Before you cast judgment upon Catholics for it, I’d point out that lots of people who didn’t read the Bible (or barely read it) were faithful Christians. Irenaeus discusses the faithful but illiterate masses in Against Heresies, Book III, Chapter 4, section 2: ccel.org/ccel/schaff/anf01.ix.iv.v.html is a Calvinist site carrying the text. The book is from the second century, and in it, Iraneus says, “The truth is to be found nowhere else but in the Catholic Church, the sole depository of apostolical doctrine. Heresies are of recent formation, and cannot trace their origin up to the apostles.” He then explains how even the illiterate are well aware of what is and isn’t authentic and orthodox doctrine, even though they can’t read the Bible.Three, can you explain this joke for me?
“If you have a Bible, turn with me to John 19. If you don’t have a Bible you’re probably a cradle Catholic (laughter) Sorry, one of those convert jokes; shame on me! (laughter)”
Scott Hahn in an address written up in one of those “Fourth Cup” articles. The link:
webpages.marshall.edu/~trimbol3/4thcup4.htm
Can you explain to me why this is funny? Also, did that make you laugh, too?
Hmm well lets see:Do you have any serious problems with anything contained in the title?
You made proper use of compounding ‘I’ and 'have" with an apostrophe creating ‘I’ve’. You correctly wrote it “an inheritance” and not, “a inheritance”. You were spot on with the possessive apostrophe of “God’s”. Kudos to you. Although I am not sure a comma was needed after ‘power’ in your last sentence and you failed to utilize a compound with ‘it is’ by not writing ‘it’s’. Then again the English language isn’t an exact science. Everything that should be capitalized is and you have proper punctuation marks (other than perhaps the comma we already talked about). Last but not least everything appears to be spelled correctly.I’ve been born again to a living hope through Jesus Christ. I have an inheritance in heaven that is imperishable. By God’s power, it is being guarded through faith.
Funny but the Catholics are the ones who understand the bible better than you do, our church also talks about the bible more than a Protestant church.One, read the first link in my signature. Two, I’m a Protestant, so your question is silly and just a little condescending. Three, can you explain this joke for me?
“If you have a Bible, turn with me to John 19. If you don’t have a Bible you’re probably a cradle Catholic (laughter) Sorry, one of those convert jokes; shame on me! (laughter)”
Scott Hahn in an address written up in one of those “Fourth Cup” articles. The link:
webpages.marshall.edu/~trimbol3/4thcup4.htm
Can you explain to me why this is funny? Also, did that make you laugh, too?
Great! Fantastic news! Now work out that salvation like St. Paul! Don’t sit on your haunches only to find that the faith you thought would save you has withered and become dead.Would anyone care to critique this? Do you have any serious problems with anything contained in the title? Why or why not?
Hi,Would anyone care to critique this? Do you have any serious problems with anything contained in the title? Why or why not?
you only have an eternal inheritance w/ Christ if you do waht he says… all of it…Would anyone care to critique this? Do you have any serious problems with anything contained in the title? Why or why not?
A big +1 to this statement. I feared that perhaps the original poster was posting St. Peter’s words from his first Epistle in order to get Catholics to disagree with them. Then the original poster could say, “Aha! You guys don’t even agree with what the guy you claim was the first Pope wrote in 1 Peter.” But of course we agree with it, as long as it’s not used to support a sola fide type salvation theory. It’s a good thing we know how to read it in light of the rest of scripture, including James. Great answers, here.Hi,well the only thing I could say is that in James 2 it says “faith without works is dead” so a real faith is one that is lived out. A faith that is not lived out would be dead and so can’t save us.
So in Catholic doctrine, it’s not just about having faith, but about having a living faith (ie: one that is lived out in good works, out of love for God), and we don’t believe in “once saved always saved” but that we need to cooperate with God’s grace.
Other than that, I agree with the statement!and that is awesome that we have this living hope through Jesus Christ and an imperishable inheritance in Heaven!!
God bless you!
I’ve seen Dr. Hahn speak at several Catholic conferences and the joke goes like this:One, read the first link in my signature. Two, I’m a Protestant, so your question is silly and just a little condescending. Three, can you explain this joke for me?
“If you have a Bible, turn with me to John 19. If you don’t have a Bible you’re probably a cradle Catholic (laughter) Sorry, one of those convert jokes; shame on me! (laughter)”
Scott Hahn in an address written up in one of those “Fourth Cup” articles. The link:
webpages.marshall.edu/~trimbol3/4thcup4.htm
Can you explain to me why this is funny? Also, did that make you laugh, too?
Well, it’s all fine and well to say one has faith. However, faith alone is not sufficient for salvation.Would anyone care to critique this? Do you have any serious problems with anything contained in the title? Why or why not?
Let us then, abide in his words, that we may not be confounded when he comes. For he himself says in the gospel to those why have believed in him, “If you abide in my word, you will be my disciples indeed.” And as if they said, “With what fruit?” he says, “and you will know the truth and the truth will set you free.”
St. Augustine, Tractate 4:2, On the Gospel of John.For now our salvation lies in hope, not yet in realty, for we *do not now hold what has been promised *and are hoping that it will come. But, “he is faithful who has promised.” He does not deceive you. Only, you, do not faint, but wait for the promise. For truth does not know how to deceive. You, do not be a liar so as to profess one thing, to do another. You, keep the faith, and he keeps the promise. But if you do not keep the faith, you, not he who promised, have cheated yourself.
He is going to come as a judge, let us not bear the yoke with unbelievers. He is also going to resuscitate the corpses of the dead; let us deserve this transfiguration of the body by a transformation of our minds. He is going to set the bad on his left, the good on his right; LET US CHOOSE OUR PLACE WITH GOOD WORKS.
Sermon 229H: 3:5, p. 298.But if you want to attain to a life that is everlasting and blissful, have a temporal life that is good.” It’s good in its work, it’ll be good in its reward. But if you refuse to do the work, how can you have the face to seek the reward? If you can’t say to Christ, “I have done what you commanded,” how will you have the nerve to say, “Pay me what you promised”?
What greater encouragement besides, could have been given to them than Luther’s opinion, expressed as early as 1520, that the Christian could commit as many sins as he liked, could not lose his salvation, so long as he was not without faith, 1121 etc.? Was it not the right gospel and glad tidings to those godless souls, when they heard from the lips of the father of the “Evangelical Reformation” that sin does not separate from God? If “you acknowledge the Lamb, which beareth the sins of the world, sin cannot tear you away from Him, even though you do whorishness a thousand times a day, or deal as many death-blows.” “One must sin as long as we are in this existence. This life is not the dwelling place of justice.” 1122
A complacent trust in the forgiveness of sin through Christ does everything! No wonder his former superior could write to him in the year 1522:
“Your case is continually spoken of and extolled by those who frequent the whore-houses.” 1123