C
Cat
Guest
I believe everything in the statement. I am a convert to Catholicism from evangelical Protestantism.
My problem with the statement is that it is in incomplete. But that’s understandable, since it’s pretty hard to summarize Christianity in one statement.
My serious problem with the statement is that it trivializes the very real and present danger of sin and sets the Christian up for dismal failure and utter ruin in this life.
By stating “by God’s power, it is being guarded through faith,” you abdicate all responsibility to God and take no responsibility yourself. If you fail to be good and continue to sin in your daily life, it becomes GOD’S problem, not yours. HE should step in and guard you, and if He doesn’t, well, that’s the way it is. It’s not your fault, since you’re trusting Him. Let Him do His job, and you’ll do yours–just sit back and rest in Him.
This is the “positional” salvation that so many Protestants (myself and my husband, e.g.) were taught. It doesn’t matter if I commit heinous sin–my salvation is still assured because it is GOD who saves and I have nothing to do with it. Jesus Christ’s perfect righteousness covers me and God doesn’t even see my sin. ALL our sins, past, present, and future, are already forgiven and our place in heaven in assured.
So don’t worry about sin. Don’t even think about yourself at all. Just keep your eyes on Jesus and you won’t sin (ha ha, that’s a good one.)
This teaching works well for many people who are already basically good people because of their upbringing, culture, environment, genetic predisposition, ethnic heritage, etc. Their goodness continues to be acted out in their Christian lives. They would be good even if they were atheists, though. Their goodness has nothing to do with Jesus (other than the fact that all that is good comes from God.) It has to do with their personal situation.
However, for many people, especially in this era when culture has degraded and civilization has given way to hedonism, this “covering by Christ” teaching gives a license to sin with impunity. Hey, it doesn’t matter! I can’t do anything to separate myself from the love of God! It says so in Romans 8.
And many Protestants struggle with serious sins like adultery and homosexuality and theft, and with addictions, and with daily sins like gossip and critical spirit.
The teaching in many non-Catholic Christian groups is that if a Christian continues to sin, he/she is not really a Christian, and needs to “receive Christ” for real. This sets a non-Catholic Christian up for a cycle of receiving Christ with joy, living a good life for a while, falling into sin, doubting their salvation, and starting the cycle all over.
Eventually many non-Catholic Christians simply give up. Christianity doesn’t work for them and they get off the cycle and just live their lives, hoping that somehow, if God is even real, He/She will save them from hell.
Of course, Catholics struggle with sin, too. But Catholics believe that continuing to practice these sins is an actual rejection of Christ and puts us in danger of losing heaven. In other words, WE have some responsibility in our own salvation. Practicing Catholics make a point of trying to repent, confess, do penance, and try to improve (through the help of the Holy Spirit).
In other words, Catholic Christianity is a lot more “practical” than non-Catholic Christianity. It actually encourages a very real and demonstrable change in the person who embraces Jesus, instead of allowing a person to continue to act as they always have.
One of the reasons that I became a Catholic is that I believe the teachings are more in line with actual Biblical teachings. In my many decades as a non-Catholic Christian, I saw so many fellow Christians fall into the cycle of faith, sin, doubt, falling away, and returning to faith. I saw many many Christians fall away and never come back. I simply couldn’t believe that these people were never Christians to begin with. That’s terrifying–that means that many of the teachers, preachers, and just plain Christians sitting in the pews in any Protestant church are not really Christians at all. I couldn’t accept that.
Sin is dreadfully powerful, and when we pass on all the responsibility to God for protecting us from it, we are forgetting the awful death of Christ on the Cross and trivializing His sacrifice. Sin is SO powerful that God Himself had to die, and even that wasn’t enough to convince people to turn away from sin and follow Him. We need to be aware of the danger, and not just say, “God will protect us” as though God is some kind of lucky rabbit’s foot.
My problem with the statement is that it is in incomplete. But that’s understandable, since it’s pretty hard to summarize Christianity in one statement.
My serious problem with the statement is that it trivializes the very real and present danger of sin and sets the Christian up for dismal failure and utter ruin in this life.
By stating “by God’s power, it is being guarded through faith,” you abdicate all responsibility to God and take no responsibility yourself. If you fail to be good and continue to sin in your daily life, it becomes GOD’S problem, not yours. HE should step in and guard you, and if He doesn’t, well, that’s the way it is. It’s not your fault, since you’re trusting Him. Let Him do His job, and you’ll do yours–just sit back and rest in Him.
This is the “positional” salvation that so many Protestants (myself and my husband, e.g.) were taught. It doesn’t matter if I commit heinous sin–my salvation is still assured because it is GOD who saves and I have nothing to do with it. Jesus Christ’s perfect righteousness covers me and God doesn’t even see my sin. ALL our sins, past, present, and future, are already forgiven and our place in heaven in assured.
So don’t worry about sin. Don’t even think about yourself at all. Just keep your eyes on Jesus and you won’t sin (ha ha, that’s a good one.)
This teaching works well for many people who are already basically good people because of their upbringing, culture, environment, genetic predisposition, ethnic heritage, etc. Their goodness continues to be acted out in their Christian lives. They would be good even if they were atheists, though. Their goodness has nothing to do with Jesus (other than the fact that all that is good comes from God.) It has to do with their personal situation.
However, for many people, especially in this era when culture has degraded and civilization has given way to hedonism, this “covering by Christ” teaching gives a license to sin with impunity. Hey, it doesn’t matter! I can’t do anything to separate myself from the love of God! It says so in Romans 8.
And many Protestants struggle with serious sins like adultery and homosexuality and theft, and with addictions, and with daily sins like gossip and critical spirit.
The teaching in many non-Catholic Christian groups is that if a Christian continues to sin, he/she is not really a Christian, and needs to “receive Christ” for real. This sets a non-Catholic Christian up for a cycle of receiving Christ with joy, living a good life for a while, falling into sin, doubting their salvation, and starting the cycle all over.
Eventually many non-Catholic Christians simply give up. Christianity doesn’t work for them and they get off the cycle and just live their lives, hoping that somehow, if God is even real, He/She will save them from hell.
Of course, Catholics struggle with sin, too. But Catholics believe that continuing to practice these sins is an actual rejection of Christ and puts us in danger of losing heaven. In other words, WE have some responsibility in our own salvation. Practicing Catholics make a point of trying to repent, confess, do penance, and try to improve (through the help of the Holy Spirit).
In other words, Catholic Christianity is a lot more “practical” than non-Catholic Christianity. It actually encourages a very real and demonstrable change in the person who embraces Jesus, instead of allowing a person to continue to act as they always have.
One of the reasons that I became a Catholic is that I believe the teachings are more in line with actual Biblical teachings. In my many decades as a non-Catholic Christian, I saw so many fellow Christians fall into the cycle of faith, sin, doubt, falling away, and returning to faith. I saw many many Christians fall away and never come back. I simply couldn’t believe that these people were never Christians to begin with. That’s terrifying–that means that many of the teachers, preachers, and just plain Christians sitting in the pews in any Protestant church are not really Christians at all. I couldn’t accept that.
Sin is dreadfully powerful, and when we pass on all the responsibility to God for protecting us from it, we are forgetting the awful death of Christ on the Cross and trivializing His sacrifice. Sin is SO powerful that God Himself had to die, and even that wasn’t enough to convince people to turn away from sin and follow Him. We need to be aware of the danger, and not just say, “God will protect us” as though God is some kind of lucky rabbit’s foot.