T
Tom7
Guest
I found Aquinas to be useful. It doesn’t have to be taken on faith but reason shows the first cause.
I hope your research goes well. Nice talking to you.
I hope your research goes well. Nice talking to you.
(Deuteronomy 18:20-22) But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.” You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken.
Cool…what subjects do you teachalso happen to work in a Catholic university
Hi Tom…speaking of conscience, which even the Church agrees we should obey, have you read Crisis of Conscience by Raymond Franz, who used to be on their/ yours (JW’s) board of directors so to speak?As I have already stated I don’t believe all the teaching of the catechism and believe them to be in error compared to Scripture. I also don’t accept some of the teaching of my own faith. All done in good conscience. What should someone do? Obey their own conscience regardless. Please drop the notion that following the Catholic faith in its entirety hasn’t caused immense and unnecessary suffering to people over the centuries.
Not trying to be arrogant but if I can’t honestly say a prayer/intercession to Mary with a clean conscience how can I be judged to be in error by you? Paul says let each man examine his own conscience and keep quiet. That’s why I should stick to reading things here and not posting.
I don’t reconcile the RCC’s errors because I don’t believe it to be the continuation of the Church established by our Lord Jesus Christ. They broke from the Church around 1054. The Orthodox Church does not have the same problems at such a large scale, and the teachings have not changed as they have in the RCC. You mention having read Pope Benedict XVI and Thomas Aquinas, I recommend that you go back a little further and read from the writings of St. John Chrysostom and St. Cyril of Alexandria from around the end of the 4th century. They have free writings on the internet. St. Basil the Great has a treatise on the Holy Spirit that defends the Divinity of our Lord Jesus Christ and the Holy Spirit. When you read it, it almost sounds like he is talking against the doctrines of JWs because he was dealing with people that were trying to teach that Jesus was not equal to the Father and that the Holy Spirit was also inferior to both the Father and the Son.How do you reconcile the difficult parts of your history with the idea of the Church being the bride of Christ? I mean the misuse of political power, corrupt Popes, child sex abuse cover ups? Some severely criticise the mistakes in our faith but it feels extremely hypocritical.