I didn’t say there’s weren’t people who saw it. I said there were not eyewitness accounts. We have what appears to be a second or third hand account of the resurrection in the NT.
There were eyewitness accounts, people who saw what happen, if that is what you mean. But I think what you want is for the eyewitness who saw the incident to write the Gospel. This is not reasonable though would be ideal.
I give you some information here – apostle John and the Marys were there when Jesus died. Then you have the embalmers and the people who buried Jesus. Then you have the guards, the Romans and the Jews, all who want to make sure that Jesus really died. You cannot get it more certain than that.
I think the reason why we are so fussy about the obvious is all because the crucifixion does not confirm to the Muslim belief. Even if it were written more explicitly that Jesus died, though I don’t know how it would be, Muslims would still do not believe it because the Quran says not to believe it.
When the correctness of doctrine depends on precise wording and phrasing and vocabulary and sometimes even punctuation… Can you remember the exact specifics of a conversation or a lecture from 40 years or more ago… that you weren’t even present for, that you heard 2nd hand?
If so, please repeat, exactly, the original conversation here.
I will let you know this because all this seems to be so foreign to you.
First, the exact conversation does not matter too much in the Bible, as it is not reported verbatim, unlike the Quran. It is not the grammar or the sentence but the message that’s important. For example, Jesus died on the cross – that the message.
Second, detail wording of the conversation means nothing if one does not believe. There was some conversation recorded between Martha and Jesus but what’s important when Martha said she believed that Jesus is the Messiah (and the resurrection and the life).
The death on the cross needs to be understood from the flow of the Gospel story leading to the crucifixion itself.
Jesus understood that he would be given to the Sanhedrin to be killed and that he reprimanded Peter who suggested otherwise. Muslims argue that Jesus did not actually want to die when he prayed to take the cup away from him. But this was in the heat of the agony of the moment. Nevertheless ultimately he submitted to the will of the Father.
I am not so much of an apologist but I don’t see any benefit even if I can tell you what you want to hear because it is clear enough as it is.
Could you please direct me to those manuscripts that helprf them accurately capture the historical facts found in the NT?
You have to look into the main page of CA and then into library. I can help you but it will take a while for me to browse through them.
I can picture how a community of believers works and how oral traditions are kept and that is exactly my point. Such remembrances are notoriously inaccurate. Examples can be found in the conflicts between the Gospels - and that’s even considering that each Gospel writer probably had access to the Gospels that came before… and still there are errors. That is the reason that the Gospels don’t qualify as history… they may be true but such religious writings belong to another genre of literature other than history.
Then you would understand that as far as the Gospel is concerned there is no error. The apostleship is an office, a church. It is no difference than what the Vatican is now. The difference is the facilities and the modern equipment. What was done a thousand years ago in the Vatican is still known today. Nothing is lost on important matters. Similarly with the early Christians and they had much less documents and paper work to deal with.
You cannot be inaccurate about death and life. Either he was dead or not. You make it as if it is so complicated. The Gospels are very short books and about a life of a single person that pertains to salvation. I invite you to go through them again casually and maybe start a new thread on your doubts.
There are no errors that have not been adequately explained in the Gospel that would change its message.
And for your information, I never said the Quran was an inaccurate account of Mohammad’s revelation. I only do not think the revelation came from God and do not believe it was the angel Gabriel. If you want to critique the Bible with same criteria as how you would do to the Quran, it is fine with me, as long as it applied consistently.