When we’re condemning people, we are not winning, or even attempting to win, them over.
Please share with us where Christ taught men to promote division.
Show me the specific instructions where Christ tells us, who are all sinners, to separate others?
To begin with, a premise regarding the teachings of Christ and Sacred Tradition (that is, regarding the role of the apostles, of the Church, and of Christ as Her head):
I still have many things to say to you, but you cannot bear them now. But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what he shall hear, he shall speak …] He shall glorify me; because he shall receive of mine, and shall declare it to you.
Now, specifically regarding Christ, I’ll omit the Old Testament because it would turn into a never-ending discussion (which in my ignorance I cannot sustain) and focus on the coming of Christ.
And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.
Do you think, that I came to give peace on earth? I tell you, no; but separation. (original: separationem)
Now the writings of St. Paul
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?
I wrote you in my letter not to associate with immoral people. I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world. But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.
In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.
If any one preach to you a gospel besides that which you have received, let him be anathema.
If any man love not our Lord Jesus Christ, let him be anathema.
This precept, I commend to you, O son Timothy: according to the prophecies going before on you, that you war in them a good warfare, having faith and a good conscience, which some rejecting have made shipwreck concerning the faith. Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.
It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father’s wife. And you are puffed up and have not rather mourned: that he might be taken away from among you that has done this thing. I indeed, absent in body but present in spirit, have already judged, as though I were present, him that has so done, in the name of our Lord Jesus Christ, you being gathered together and my spirit, with the power of our Lord Jesus: To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.
Excommunication (which, mind you, can be incurred
automatically) is a
medicinal penalty for the sake of the
salus animae of the sinner, that he may not add sacrilege to his sins. The goal is to be firm for their own sake, that they may repent and seek the truth. Compromising the truth does not help sinners: this is what heretic doctrines do, and the results are disastrous! Consider the attitude taken by Christ himself:
he who does not take his cross and follow me is not worthy of me.
From this time many of his disciples turned back and no longer followed him. Then Jesus said to the twelve: “Will you also go away?”
Jesus did not beg the disciples to stay with him, nor did He fix, adapt, modernize or otherwise compromise the timeless truths He was revealing. No, He even turned to the very Apostles which He himself had chosen and challenged them: “are you staying or are you also leaving me?” He did not fear that the twelve themselves may abandon Him, because the truth He was teaching was far, far more important. We do not attempt to “win people over”. No. We show the truth, like the lights of the world that we are in Christ, and it is up to them to accept it or reject it. To attempt to dim that light in order not to hurt their eyes is to turn it off.
In this sad little modern age of ours we have forgotten the effectiveness of discipline and mortification. We have forgotten this, and we see the results in our families and in our societies. We also see it, quite frankly, in the Church, where in the US only 24% of Christians in the Catholic Church attend Holy Mass weekly, just to mention one example, and many, many more fall into heresy or even excommunication without even knowing so. Make no mistake: we do no good to other Christians, whether or not they are in the Church, by smiling and saying: “it’s all right, we’re still brothers, we still love you”, for even Satan and his wicked legions are not intrinsically evil, and even the worst and most heinous sinners is to be loved
just as much as the dearest and nearest loved one, if we seek to be “perfect as our heavenly Father is perfect”. We ought to “hold to the teachings the Church passed on to us, whether by word of mouth or by letter”, “encourage others by sound doctrine, and refute those who oppose it”. This must be done with Christian charity and brotherly love, but also with steadfast firmness.