“The view that the evangelists were not themselves eyewitnesses of the public ministry of Jesus would be held in about 95% of contemporary critical scholarship.”
Brown, Raymond E., “Responses to 101 Questions on the Bible,”
(Paulist Press, New Jersey, 1990), 59.
Given the above possibility, I think it quite conceivable that the gospel writers got it wrong. Further, I don’t think they were attempting “biography” in the sense of a dispassionate portrayal of his life. They were men with an agenda; their writings were not the least bit objective. They were propagandists, pure and simple.
Let me summarize all that I have been saying: This proclamation of Gospel material flowing from the ministry of Jesus does not have a biographical intent and does not bring about literal preservation; it has as its goal adaptation to the needs of the living audiences, and within that framework it may be called historical.
Brown, Raymond E., “Responses to 101 Questions on the Bible,”
(Paulist Press, New Jersey, 1990), 63.
“Adaptation to the needs of the living audiences.” Hmmm, sounds a lot like mythmaking to me:
"Hey, first century Christian Jews, are the Romans sacking your city? No problemo! Here’s a story about how Jesus predicted the destruction of the temple, so it’s coool, man!.. "
Catholic Tradition did not spring whole-cloth from one point in time. It developed. The Bible is part of that Tradition, so I completely understand why the stories don’t match up, why the latest gospel included (John) has the most advanced christology. I see the gospels as distinctly human stories with the intent to preach to their audiences and give them reasons to believe; stories that show within themselves a changing and growing understanding of the man.
So it’s entirely possible that very little of the gospels is true. They are nice stories (except for the parts where Jesus says I’m gonna burn in Hell, of course), but they are just stories, from my point of view.