Jesus was a good man but his biographers got it wrong?

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Yes, and i likely know much less than you! Lets say, then, that you know 0.01% of all the scholarly knowledge in all the world.

Question 2, then, is this:

How are you certain that in the 99.99% of all the knowledge that you know absolutely nothing about that there is no convincing proof that Jesus is God?
Who ever said I was certain? Strictly speaking, there is no such thing as absolute certainly. I could be wrong, and maybe one day I will stumble upon that part of the 99.99% that I do not know that will convince me. But until then, the .01% of knowledge I possess leads me to conclude that the probability of Jesus being God is quite low.
 
Paul is not a witness; he came well after the fact. As for the others, it is obvious that their ideas, ideals, works, and goals influenced each other. They did not each operate in their own separate vacuum, they were friends and followers of the same person. …
Actually, Paul claimed to be a witness of Christ after his resurrection:

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. (1 Corinthians 15)

I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.(Galatians 1:12)In addition, the earliest extant MSS of the NT are from his letters, not the gospel writers. His letters repeat the same theme of 1 Corinthians 15 again and again–that Jesus rose from the dead.

If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(1 Corinthians 15:13-15)
I do not quote these passages as proof the Christ rose from the dead, but as proof that this is what the 1st Christians believed, and suffered and died because they believed.
 
Paul is not a witness; he came well after the fact. As for the others, it is obvious that their ideas, ideals, works, and goals influenced each other. They did not each operate in their own separate vacuum, they were friends and followers of the same person.

I do not discount their accounts entirely; as I’ve said before, I have no reason to doubt that the Sermon on the Mount was given, no reason to doubt that the kid got lost in the Temple, and so on and on. I do have substantial reason to doubt that Jesus was God incarnate – this simply defies common sense. Such a thing has never, according to the gospel sources, happened before or since; there is no way for them to prove that the Word descended from heaven into the form of a human being; and the idea of a compound nature both human and divine contradicts the definition of nature as the whole makeup of a person.

If you told me you ate breakfast today, I’d believe you, or at least would not have reason to doubt you. If you told me you ate it on Mars, well, that just won’t fly without something a little more concrete.

See, this is one of those questions like ‘is there a God?’ 😃 If I don’t tell you, you’ll never know unless you meet me in person!

Although you are both certainly entitled to your opinions 🙂
You actually let it slip you were a “she” in another thread. I think it was when we were discussing Goth Catholics.
 
Who ever said I was certain? Strictly speaking, there is no such thing as absolute certainly. I could be wrong, and maybe one day I will stumble upon that part of the 99.99% that I do not know that will convince me. But until then, the .01% of knowledge I possess leads me to conclude that the probability of Jesus being God is quite low.
Then i apologize for misjudging you. I’ve always assumed atheist believed it is certain there is no God.

I believe you and i are on opposite sides of the fence, but taking our stand on the same ground. I believe the evidence i have seen is too strong to ignore, but i’m always looking at the possibility that i’m wrong with an open mind. I’m not a partisan, i’m a philosopher.
 
Actually, Paul claimed to be a witness of Christ after his resurrection:
Claim, shmaim. I could claim to be talking to Elvis right now. Paul was not there, he did not follow Jesus through his ministry, he did not see him crucified.
I do not quote these passages as proof the Christ rose from the dead, but as proof that this is what the 1st Christians believed, and suffered and died because they believed.
No argument there. But they are not the only people to have died for adopting a religion early, as I mentioned earlier. Zoroaster is generally thought to have been martyred in much the same way Thomas Becket was. Sumayyah bint Khabbab, the seventh person to accept Islam, was speared through her genitals in Mecca, becoming its first martyr.

Some Christians are martyrs, but hardly all martyrs are Christian. And that some people who saw the founding of a faith died for it does not make that faith true; I’m sure you would agree that Zoroastrianism and Islam do not possess ‘fullness of truth’. Argument from martyrdom is about as useful as argument from majority: emotional, illogical, and falls down utterly when you figure that there are more Muslims in the world than Catholics.
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estesbob:
You actually let it slip you were a “she” in another thread. I think it was when we were discussing Goth Catholics.
I did? :eek: I don’t remember saying that – though I have let ambiguity slip a little bit in both directions. You still might be wrong 😉
 
Then i apologize for misjudging you. I’ve always assumed atheist believed it is certain there is no God.
There are some of those out there, but I don’t consider myself one.
I believe you and i are on opposite sides of the fence, but taking our stand on the same ground. I believe the evidence i have seen is too strong to ignore, but i’m always looking at the possibility that i’m wrong with an open mind. I’m not a partisan, i’m a philosopher.
Fair enough.

I guess we’re done here. I’m going to go take my dog for a walk.

I’ll check back later.
 
… I do have substantial reason to doubt that Jesus was God incarnate – this simply defies common sense. Such a thing has never, according to the gospel sources, happened before or since; there is no way for them to prove that the Word descended from heaven into the form of a human being; and the idea of a compound nature both human and divine contradicts the definition of nature as the whole makeup of a person.

If you told me you ate breakfast today, I’d believe you, or at least would not have reason to doubt you. If you told me you ate it on Mars, well, that just won’t fly without something a little more concrete. …
I suppose Mir that if there were no personal God, i’d have to agree with you. I suppose if there were a personal God but there were no good reason for him or her to take on human flesh, i’d also have to agree with you. But i’m interested in what you believe.

Do you believe it is impossible for God to be anything more than an impersonal force? Or are you saying that you cannot understand what purpose God had for taking on a human nature? Or are you asserting something entirely different?
 
Mark:
So to re-cap - these are Catholic Scholars writing with the Approval of the Church presenting current scholarly information about the authorship of the Gospels. You are of course free to have your own opinions, no matter how uninformed they may be.
geocities.com/Athens/Delphi/4027/gospelwriters1.html

facingthechallenge.org/gospels.php

biblestudyplanet.com/q44.htm

The gospels were attributed to these men from the earliest times. We also have the testimony of Pathias validating the authorship.
 
Claim, shmaim. I could claim to be talking to Elvis right now. Paul was not there, he did not follow Jesus through his ministry, he did not see him crucified.

No argument there. But they are not the only people to have died for adopting a religion early, as I mentioned earlier. Zoroaster is generally thought to have been martyred in much the same way Thomas Becket was. Sumayyah bint Khabbab, the seventh person to accept Islam, was speared through her genitals in Mecca, becoming its first martyr.

Some Christians are martyrs, but hardly all martyrs are Christian. And that some people who saw the founding of a faith died for it does not make that faith true; I’m sure you would agree that Zoroastrianism and Islam do not possess ‘fullness of truth’. Argument from martyrdom is about as useful as argument from majority: emotional, illogical, and falls down utterly when you figure that there are more Muslims in the world than Catholics.

I did? :eek: I don’t remember saying that – though I have let ambiguity slip a little bit in both directions. You still might be wrong 😉
No im not-but you can keep up the facade for others if you want-i wont “narc” on you again.🙂
 
… Some Christians are martyrs, but hardly all martyrs are Christian. And that some people who saw the founding of a faith died for it does not make that faith true; I’m sure you would agree that Zoroastrianism and Islam do not possess ‘fullness of truth’. Argument from martyrdom is about as useful as argument from majority: emotional, illogical, and falls down utterly when you figure that there are more Muslims in the world than Catholics. …
Yes, i agree that people are willing to die for what they believe to be the truth. Muslims today are blowing themselves to bits and taking out scores of innocent victims with them in hope that The God will reward them with Paradise.

My point is that there is a difference between them and Peter and Paul and Matthew. The difference is that these men either:

(1) Claimed that Christ rose from the dead and visited them after his resurrection and believed it

or

(2) Claimed that Christ rose from the dead and visited them after his resurrection and knew they it was a lie

or

(3) Claimed that Christ rose from the dead and visited them after his resurrection and were stark raving mad
I do not see how there are any other possibilities than these. Which of the three possibilities do you believe is the truth and why?
 
There are some of those out there, but I don’t consider myself one.

Fair enough.

I guess we’re done here. I’m going to go take my dog for a walk.

I’ll check back later.
No problem. Take it easy!
 
Yes, i agree that people are willing to die for what they believe to be the truth. Muslims today are blowing themselves to bits and taking out scores of innocent victims with them in hope that The God will reward them with Paradise.

My point is that there is a difference between them and Peter and Paul and Matthew. The difference is that these men either:

(1) Claimed that Christ rose from the dead and visited them after his resurrection and believed itor (2) Claimed that Christ rose from the dead and visited them after his resurrection and knew they it was a lieor (3) Claimed that Christ rose from the dead and visited them after his resurrection and were stark raving madI do not see how there are any other possibilities than these. Which of the three possibilities do you believe is the truth and why?
Please understand i’m not trying to argue you into agreeing with me Mir. I’m just trying to show you why i believe this evidence is compelling.

We’re all wired differently and have different experiences upon which we draw, i think. What convinces me might have no affect on you whatsoever. What i’d like to know is what might convince you. There must be some doubt that is keeping you from believing; some nagging question no one has been able to answer.

Lord knows i’ve had many of them and have been surprised by the answers i’ve found.
 
Fine. Believe whatever you want. Far be it for me to dispute the authority of the Internet Bible College.
You cherry picked a few quotes and claimed that proved your assertions about Scriopture. I showed you that it far from and cut n dried as you tried to mislead people into believieng… Of course even if your thesis had been right it would have in no way undermimed the authority of Scriputre. The people you quoted all beleived that Scripture was the inspired word of God.

So we have two choices-billions of people for the last 2,000 years have lived in blissful ignorance or you are wrong.If we have to choose between the wisdom of Augustine, Aquinas, Thomas Moore, Edith Stein et al and a guy who’s only knowledge of faith comes from what he can google up and cut n paste i think i know which side most of us will come down on.
 
people for the last 2,000 years have lived in blissful ignorance
History has shown that ignorance is seldom blissful.
If we have to choose between the wisdom of Augustine, Aquinas, Thomas Moore, Edith Stein et al and a guy who’s only knowledge of faith comes from what he can google up and cut n paste i think i know which side most of us will come down on.
My knowledge of faith is not something you are qualified to comment upon, Bobby-boy. You have no idea. You really don’t.

And I own all the books I quote. See? I’m holding up the New Jerome Biblical Commentary right now (it’s a big, heavy sucker). I had to type every word by hand and I’m deeply saddened that you would simply cast it aside so easily.:crying: Next time maybe I will Google it - it’ll probably save me some time, since you didn’t seem to read it anyway.
 
Fine. Believe whatever you want. Far be it for me to dispute the authority of the Internet Bible College.
For me, the quotations of the early church fathers are strong evidence for the early dating of the New Testament. Princeton University professor Dr. Bruce Metzger writes:

Besides textural evidence derived from New Testament Greek manuscripts and from early versions, the textual critic has available the numerous scriptural quotations included in the commentaries, sermons, and other treatises written by early Church Fathers. Indeed, so extensive are these citations that if all other sources for our knowledge of the text of the New Testament were destroyed, they would be sufficient alone for the reconstructions of practically the entire New Testament.(TNT, 86)Here is a brief list of the earliest Church Fathers and the number of times they cited specific texts:
  • Justin Martyr (A.D. 133): gospels (268), Acts (10), Pauline epistles (43), general epistles (6), Revelation (3)
  • Irenaeus (c. A.D. 170): gospels (1,038), Acts (194), Pauline epistles (499), general epistles (23), Revelation (65)
  • Clement of Alexandria (A.D. 150-212): gospels (1,107), Acts (44), Pauline epistles (1,127), general epistles (207), Revelation (11)
  • Origin (A.D. 185-253 or 254): gospels (9,231), Acts (349), Pauline epistles (7,778), general epistles (399), Revelation (165)
  • Tertullian (A.D. 160-220): gospels (3,822), Acts (502), Pauline epistles (2,609), general epistles (120), Revelation (205)
    Irenaeus (c. A.D. 170) quoted from:
  • Matthew
  • Mark
  • Luke
  • Acts
  • 1 Corinthians
  • Titus
  • Hebrews
  • 1 Peter
    Ignatious (A.D. 70-110) quoted from:
  • Matthew
  • John
  • Acts
  • Romans
  • 1 Corinthians
  • Galatians
  • Ephesians
  • Philippians
  • Colossians
  • 1 and 2 Thessalonians
  • 1 and 2 Timothy
  • James
  • 1 Peter
    I find it remarkable that Jesus died somewhere between A.D. 30 - 40 and by A.D. 70-110 Ignatious had quoted from most of the New Testament. I really think this is too soon for legends about Christ to develop. There were still too many who knew Christ who would have spoke out against such lies. If someone today claimed President F.D.R. rose from the dead, the outcry might be the same. Add to this the fact that it was dangerous to become a Christian, as many were tortured and executed during that time, and i find it incredible that anyone would choose the life of a Christian unless he were convinced Christ had risen.
 
For me, the quotations of the early church fathers are strong evidence for the early dating of the New Testament.
We also have the wrritings of St. Papia who lived near the turn of the First century:

The most important fragment of Papias is that in which he gives an account of St. Mark from the words of the Presbyter, obviously St. John. It is a defense of St. Mark, attesting the perfect accuracy with which he wrote down the teachings of St. Peter, but admitting that he did not give a correct order. It is interesting to note that (as Dr. Abbott has shown) the fourth Gospel inserts or refers to every incident given in St. Mark which St. Luke has passed over. The prologue of St. Luke is manifestly cited in the fragment, so that Papias and the Presbyter knew that Gospel, which was presumable preferred to that of Mark in the Pauline Church of Ephesus; hence the need of the rehabilitation of Mark by “the Presbyter”, who speaks with authority as one who knew the facts of the life of Christ as well as Peter himself.

Continued
 
The famous statement of Papias that St. Matthew wrote his logia (that is, his canonical work) in Hebrew, and each interpreted (translated) it as he was able, seems to imply that when Papias wrote an accepted version was current—our present St. Matthew. His knowledge of St. John’s Gospel is proved not merely by his mention of aloes, but by a citation of John xiv, 2, which occurs in the curious prophecy of a miraculous vintage in the millennium which he attributed to Our Lord (Irenaeus, V, xxxvi). The reference in his preface to our Lord as “the Truth” also implies a knowledge of the fourth Gospel. He cited I John and I Peter according to Eusebius, and he evidently built largely upon the Apocalypse, from which he drew his chiliastic views. It was formerly customary among liberal critics to assume (for no proof was possible) that Papias ignored St. Paul. It is now recognized that a bishop who lived a few miles from Coloss Colossae aelig; cannot be suspected of opposition to St. Paul merely on the ground that the few lines of his writings which remain do not contain any quotation from the Apostle. It is highly probable that Papias had a New Testament containing the Four Gospels, the Acts, the chief Epistles of St. Paul, the Apocalypse and Epistles of St. John, and I Peter

newadvent.org/cathen/11457c.htm
 
For me, the quotations of the early church fathers are strong evidence for the early dating of the New Testament.
Good post, but I’m curious why you quoted me at the top, since what I said had nothing to do with the dating of the NT, but with the authorship of the 4 Gospels.
 
Good post, but I’m curious why you quoted me at the top, since what I said had nothing to do with the dating of the NT, but with the authorship of the 4 Gospels.
Papias affirms they were written by those who’s names are attached to them although I fail to see how this is relevant. As we see from the Writings of Papias he had acess to all four of the gospels no later than the early 2nd century.(somewher around 115 AD). He refered to them by the same names used all along.
 
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