C
Chris_LaRock
Guest
If Muslims see Jesus as a prophet, why don’t they follow his teachings? (love your enemies, pray for those who persecute you, turn the other cheek, ect…)
In general, we believe christianity is more about the teachings of Paul than it is the teachings of Jesus. To prove this, i will just address some of the confirmed teachings of Jesus and illustrate how Muslims actually do follow Jesus’ teachings.If Muslims see Jesus as a prophet, why don’t they follow his teachings? (love your enemies, pray for those who persecute you, turn the other cheek, ect…)
To be honest this doesn't make sense to me. Let me give you an example, if an american is going to apply these teachings, he'll have to love Osama bin laden, pray for him, and give him access to US soil so that he can bomb another building filled with innocent people.
Hashi Al-Eritre said:~~~~~
Jesus called to worship the Father, ‘my father and your father’, my God and your God. But today, due to the influence of Paul, Christianity has shifted worship of God to worship of Jesus by empolying basically the same rationale of paganism. The worship of One God has become distorted, and even has went further into worshiping of saints, calling upon and praying to them. Worship should not be shared in anyway with God. And God is not in any of His creation. We dont worship God by making pictures of Him or imagining Him as if Hes some sort of object.
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In Islam, we believe to supplicate or call upon any person who is dead is an act of worship to other than God. So i am coming from the islamic perspective. And from what i know about catholocism is that catholics do call upon and supplicate to saints. Perhaps we have different definitions of what worship is, but again i am coming from the understanding of what worship is from the islamic perspective.Why do you continue to distort the facts. We have proven time and again that Catholics do not worship Saints. If you continue with you distortions why should I not distort the meaning of Allah and say you worship some ancient moon god. I will go so far as to say you are getting very close to the line between distortion and lieing.
Since this is not an Islamic forum but a Catholic forum about Islam perhaps you would be well advised to either use the Catholic view of worship or preface you statements by saying in the Islamic view or perspective such and such is worship.In Islam, we believe to supplicate or call upon any person who is dead is an act of worship to other than God. So i am coming from the islamic perspective. And from what i know about catholocism is that catholics do call upon and supplicate to saints. Perhaps we have different definitions of what worship is, but again i am coming from the understanding of what worship is from the islamic perspective.
I have to say that this is the first time i realize that catholics don’t consider supplication as an act of worship. And this leads me to ask: If you supplicate to the saints, confess your sins to the priests, take your scriptures from Paul, and give thanks to prophet Jesus pbuh, then what is left for God (The Father)?Since this is not an Islamic forum but a Catholic forum about Islam perhaps you would be well advised to either **use the Catholic view of worship ** or preface you statements by saying in the Islamic view or perspective such and such is worship.
In Scripture, the term “worship” was similarly broad in meaning, but in the early Christian centuries, theologians began to differentiate between different types of honor in order to make more clear which is due to God and which is not.
Further reading:As the terminology of Christian theology developed, the Greek term latria came to be used to refer to the honor that is due to God alone, and the term dulia came to refer to the honor that is due to human beings, especially those who lived and died in God’s friendship—in other words, the saints. Scripture indicates that honor is due to these individuals (Matt. 10:41b). A special term was coined to refer to the special honor given to the Virgin Mary, who bore Jesus—God in the flesh—in her womb. This term, hyperdulia (huper [more than]+ dulia = “beyond dulia”), indicates that the honor due to her as Christ’s own Mother is more than the dulia given to other saints. It is greater in degree, but still of the same kind. However, since Mary is a finite creature, the honor she is due is fundamentally different in kind from the latria owed to the infinite Creator.
The word worship (Saxon weorthscipe, “honour”; from worth, meaning “value”, “dignity”, “price”, and the termination, ship; Lat. cultus) in its most general sense is homage paid to a person or a thing. In this sense we may speak of hero-worship, worship of the emperor, of demons, of the angels, even of relics, and especially of the Cross. This article will deal with Christian worship according to the following definition: homage paid to God, to Jesus Christ, to His saints, to the beings or even to the objects which have a special relation to God.
There are several degrees of this worship:
if it is addressed directly to God, it is superior, absolute, supreme worship, or worship of adoration, or, according to the consecrated theological term, a worship of latria. This sovereign worship is due to God alone; addressed to a creature it would become idolatry.
When worship is addressed only indirectly to God, that is, when its object is the veneration of martyrs, of angels, or of saints, it is a subordinate worship dependent on the first, and relative, in so far as it honours the creatures of God for their peculiar relations with Him; it is designated by theologians as the worship of dulia, a term denoting servitude, and implying, when used to signify our worship of distinguished servants of God, that their service to Him is their title to our veneration (cf. Chollet, loc. cit., col. 2407, and Bouquillon, Tractatus de virtute religionis, I, Bruges, 1880, 22 sq.).
As the Blessed Virgin has a separate and absolutely supereminent rank among the saints, the worship paid to her is called hyperdulia (for the meaning and history of these terms see Suicer, Thesaurus ecclesiasticus, 1728).
refer to the link for the rest of the article.In accordance with these principles it will readily be understood that a certain worship may be offered even to inanimate objects, such as the relics of a martyr, the Cross of Christ, the Crown of Thorns, or even the statue or picture of a saint. There is here no confusion or danger of idolatry, for this worship is subordinate or dependent. The relic of the saint is venerated because of the link which unites it with the person who is adored or venerated; while the statue or picture is regarded as having a conventional relation to a person who has a right to our homage – as being a symbol which reminds us of that person (see Vacant, Diet de théol. cath., s.v. Adoration, and authors cited in bibliography; also ADORATION; IDOLATRY; IMAGES, DEVOTION TO THE BLESSED VIRGIN MARY).
As has been explained to you several times, when we pray to a Saint all we are doing is asking them to pray to God for us. When we confess our sins the priest is simply a mediator between us and God. Yes we take some scripture from Paul but also from Mathew, Mark, Luke and JohnI have to say that this is the first time i realize that catholics don’t consider supplication as an act of worship. And this leads me to ask: If you supplicate to the saints, confess your sins to the priests, take your scriptures from Paul, and give thanks to prophet Jesus pbuh, then what is left for God (The Father)?
What is the Catholic view of worship?
yes this is what i understand from reading that link. Its kinda like asking for intercession. This practice is found among some sects in Islam as well, especially Sufism as they believe and have reverance for many dead individuals that they believe are saints. They also pray to saints and ask them to interceed and pray to God for them.As has been explained to you several times, when we pray to a Saint all we are doing is asking them to pray to God for us. When we confess our sins the priest is simply a mediator between us and God. Yes we take some scripture from Paul but also from Mathew, Mark, Luke and John
Thank you, you seem to be a reasonable person with whom I may have differing beliefs but we can at least be reasonable and try to understand where the other person is coming from.yes this is what i understand from reading that link. Its kinda like asking for intercession. This practice is found among some sects in Islam as well, especially Sufism as they believe and have reverance for many dead individuals that they believe are saints. They also pray to saints and ask them to interceed and pray to God for them.
And thank you, and yes it is important we do try to be reasonable and understand where the other is coming from, even if we dont agree, otherwise dialogue would never progress or benefit anyone.Thank you, you seem to be a reasonable person with whom I may have differing beliefs but we can at least be reasonable and try to understand where the other person is coming from.
Im happy my posts are benefiting you, and yes i have learned alot about how catholics and christians in general believe and practice their faith, especially since the members here are alot more learned about their faith. I also find dialogue with catholics here alot easier, not as hostile and nonsensical as other forums. And the mods do a great job.I know that religion is a complicated subject and can’t be learned in a forum like this but I think I have a better understanding of Islam due to you and I hope you are gaining an understanding of Catholicism and Christianity.
Yes definately we believe in God’s existence, The Creator, the God of Abraham and Moses.
- “I am the Lord your God who brought you out of the land of Egypt…”
This is the main theme of the Quran, over and over again… forbiddance of associating anything in worship with other than God Almighty. It is the foundation of Islam.
- “You shall have no other gods besides Me…Do not make a sculpted image or any likeness of what is in the heavens above…”
Yes this is also forbidden in the Quran, God said: :“And make not Allâh’s (Name) an excuse in your oaths against your doing good and acting piously, and making peace among mankind. And Allâh is All-Hearer, All-Knower (i.e. do not swear much and if you have sworn against doing something good then give an expiation for the oath and do good).” (Al-Baqarah 2:224)
- “You shalt not swear falsely by the name of the Lord…”
Yes we believe the sabbath (saturday) was the day made sacred for the children of israel and the day they were obligated by God not to work. However the quran narrates a story regarding how some of them behaved with the Sabbath:
- “Remember the Sabbath day and keep it holy”
Also in the Quran: “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” (Al-Isra 17:23)
- “Honor your father and your mother…”
There is ofcourse a difference between justified killing where the State applies the death menality for murder or between armies in combat, and the murdering of a human whos life was taken without right and justification.
- “You shall not murder”
Yes this is one of the great sins in Islam as the Quran says: “And come not near to the unlawful sexual intercourse. Verily, it is a Fâhishah *, and an evil way (that leads one to Hell unless Allâh forgives him).” (Al-Isra 17:32)
- “You shall not commit adultery”
Yes another major sin in Islam. the penalty for stealing in Islam is the chopping off of ones hand.
- “You shall not steal”
Also forbidden in Islam, as the Quran says “O you who believe! Stand out firmly for justice, as witnesses to Allâh, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allâh is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allâh is Ever Well*Acquainted with what you do.” (An-Nisa 4:135)
- “You shall not bear false witness against your neighbor”
Yes this is also discouraged in Islam as it leads to transgression.
- “You shall not covet your neighbor’s house…”
Say (O Muhammad): "Come, I will recite what your Lord has prohibited you from:
Join not anything in worship with Him;
be good and dutiful to your parents;
kill not your children because of poverty - We provide sustenance for you and for them;
come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly,
and kill not anyone whom Allâh has forbidden, except for a just cause (according to Islâmic law). This He has commanded you that you may understand.
And come not near to the orphan’s property, except to improve it, until he (or she) attains the age of full strength;
and give full measure and full weight with justice. We burden not any person, but that which he can bear.
And whenever you give your word (i.e. judge between men or give evidence, etc.), say the truth even if a near relative is concerned, and fulfill the Covenant of Allâh,
This He commands you, that you may remember. And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqûn (the pious)."
(Al-An’am 6:151)