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Dan_Parker
Guest
Dan:After replying to your post, I thought about it some more and dug a little deeper. As to why we accept Revelation as inspired, you know, probably better than I, the history of how the different books were determined to be canonical in the Catholic (Western) Church. I’m not sure that the papal decrees, synods, and councils of the 4th century will mean anything to a Jehovah’s Witness but I would have to mention it. Regarding Revelation itself, I found this quote in A Dictionary of Early Christian Beliefs, compiled by David Bercot, an Anglican priest and scholar:
{With regard to the inspiration of the book (Revelation), we deem it unnecessary to add another word. For blessed Gregory Theologus and Cyril, and even men of still older date- Papias, Irenaeus, Methodius, and Hippolytus- bore entirely satisfactory testimony to it.}
This is attributed to the bishop and historian Eusebius, circa 324.
This same quote was used by Andrew of Caesarea, a bishop from the 6th century (approx.) in his commentary on the Apocalypse. I found this version in the Ancient Christian Writers #6:
{Regarding, however, the divine inspiration of the book (the Apocalypse of John), we think it a waste of time to spin out the discussion any further, since those blessed men, Gregory the Theologian, I mean, and Cyril, and in addition Papias, Irenaeus, Methodius, and Hippolytus- all of them men of the older generation- bear additional testimony to its trustworthiness.}
I’m sure that you would like to know about Papias. The same Ancient Christian Writers volume says he was the bishop of Hierapolis in Phygia, Asia Minor, and was most likely born before the year 80. Eusebius says that Papias was, “a hearer of John, a friend of Polycarp, a man of the primitive age.”
I’ll take the word of 1st century Papias over anyone starting an organization in the 19th century.
O.K. I’ve been truly crossed examined. Your turn…teachccd![]()
You must have missed it here, right before yours. The problem I continue to have with your explanation is that if these Fathers were really all connected with an unbroken line back to John or other apostles (with no apostasy in between) then there should have been no discussion on the subject. The fact that they were debating it proves that no one claimed the kind of inside knowledge you attribute to them. I would include the same evidence as well, but interpret it a bit differently. The fact that some could have connections to John is a positive in the analysis for the authenticity of Revelation, but he fact that some considered Orthodox did not accept it, or only begrudgingly accepted it, indicates that God is the one who maneuvered events to make sure his message came down to our day, in spite of some of these men and using some of the others.