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I am all for it ever since I heard Pope Benedict use the title.
I am all for it ever since I heard Pope Benedict use the title.
This thread just asks for our opinion. There is nothing wrong with those who do not have a high opinion of his papacy. On the other hand, CAF is more orthodox and conservative than the average Catholic and this forum in particular does not reflect most Catholic thought. I believe popular acclaim will be on his side, minus the ones he angered to the left and to the right.History will certainly judge him, but history has not always judged popes fairly.
Those who judge(d) him as heretical or āno big dealā will be judged with the same measure. ā¦
Poor Pope St. Nicholas, everyone forgets that he has been named The Great as well!John Paul II seems, like the other two popes Leo and Gregory, was given the sobriquet āthe Greatā by popular acclaim.
And for that matter, thatās how Ss Leo and Gregory were canonized.
You do realize that there more martyrs en masse during the 20th Century than all of the other centuries combined, donāt you?I agree, I really do. I really donāt even think it necessary to canonize the late pontiff. Canonizations of today have kind of turned into a Church celebrity type thing, if you know what I mean. I wasnāt very fond of Pope John Paulās habit of canonizing people nearly en masse. The saints are supposed to be held up as an example but John Paul gave us so many it nearly became dizzying! Still, it must be an awesome burden to be pope. I recall reading that at one time Pope John Paul II seriously considered abdicating. That would have been very interesting.
Thatās the unfortunate effect when one feels the need to spend money traveling the world and telling people to practice their faith (whichever it happens to be) rather than focusing on the Church oneās chosen to lead. I donāt doubt his intentions, but then again, Luther had good intentions. āThe Greatā does not apply to John Paul II, God rest his soul.Obviously you canāt expect the pope to know what is going on at every single church around the world, but when whole archdioceses are falling away, it seems very wrong to just stand by and let that happen.
Yes, those nasty travelers, like St. Paul, St. Peter, St. James, St. Thomas, St. Andrewāshame on them. :tsktsk:Thatās the unfortunate effect when one feels the need to spend money traveling the world and telling people to practice their faith (whichever it happens to be) rather than focusing on the Church oneās chosen to lead.
Traveling the world WAS focusing on the Church he was chosen to lead. He was the Supreme and Universal Pontiff and Pastor. He traveled the world in his role as the one who āstrengthened the brethren.āThatās the unfortunate effect when one feels the need to spend money traveling the world and telling people to practice their faith (whichever it happens to be) rather than focusing on the Church oneās chosen to lead. I donāt doubt his intentions, but then again, Luther had good intentions. āThe Greatā does not apply to John Paul II, God rest his soul.
I agree. I also think each Pope has a role/mission: JPII was to travel the world and draw attention to the Faith - be somewhat of a ācelebrity Pope,ā if you will. Also, he played a large role in the collapse of communism in Poland. However, granted, things were neglected āback homeā to a degree during this time.I think he was a great spiritual man.
History will certainly judge him, but history has not always judged popes fairly.
Those who judge(d) him as heretical or āno big dealā will be judged with the same measure. Millions of youth who are now growing up have grown deeper in their faith becuase of his love for them and his prayers for them, so I think thatās a big thing in itself, especially when todayās youth in general are growing up in an ever more Godless and secular world.
=DavidPalm;4933750]Sigh. This is what I mean. No Pope is āinspired of the Holy Spiritā, except St. Peter when he wrote his two epistles.
**My dear Brother in Christ, your understanding is not only incomplete, it a factually wrong.All Popes receive graces of state, but they do not have to cooperate with them and sometimes they donāt. With due respect, I think speaking of Popes being āinspired by the Holy Spiritā is not only theologically incorrect but is dangerous, because then we end up trying to justify every word and action of a Pope because āheās inspired by the Holy Spirit so it must be okayā. Iāve seen it happen, especially with regard to John Paul II.
dittoAs me again in 100 years.
Is there any necessity to canonize them all in the same century? St. Joan of Arc died in 1431 and wasnāt canonized until 1920. Apparently, Pope Benedict thinks along the same lines as he has made it known that canonizations will proceed at the Vaticanās usual leisurely pace.You do realize that there more martyrs en masse during the 20th Century than all of the other centuries combined, donāt you?
What are your opinions of John Paul II being given this title? I happened to overhear my mother who is a very devout Catholic talking with one of her friends, who is also a very devout Catholic about this issue. Her friend was saying that she doesnāt think he deserves the title because of the way he let Catholicism ācrumbleā in western civilization, mainly by not cracking down on borderline heretical bishops and cardinals. This is very apparent in the U.S. where bishops such as Raymond Hunthausen were allowed to virtually destroy the Archdiocese of Seattle with his liberal theology and indoctrination. Weāre still a long, long way from recovering out here. Allowing corrupt bishops in the U.S. and around the world to preach whatever they want, ordain whomever they want without fear of reprisal has done vast amounts of harm to the Church, more so even than the sex abuse scandals (which neither my momās friend nor myself fault John Paul II with). Obviously you canāt expect the pope to know what is going on at every single church around the world, but when whole archdioceses are falling away, it seems very wrong to just stand by and let that happen.
I felt my momās friend made some very compelling points and am interested to see what others think.
Iām afraid I still must disagree with you. First, you stated that the Pope is āinspired by the Holy Spirit.ā Inspiration is a technical term in Catholic theology, reserved to the writers of sacred Scripture. So it is theologically incorrect to say generally that the Pope is āinspired by the Holy Spiritā; it would apply specifically only to Pope St. Peter when he was writing his two epistles. If you disagree, please cite the magisterial document that states that the Popes generally are āinspired by the Holy Spirit.ā**My dear Brother in Christ, your understanding is not only incomplete, it a factually wrong.
The RCC and specifically the reigning POPE cannot teach in error on matters of Faith and or Morals." God Himself sent His Son as assurence of this fact.**