Y
Yours_Truly
Guest
To confirm what you wrote, and to show that the Pope is not protected from error when speaking on the subject of faith or morals, unless he is defining a dogma, I’ll quote Pope Adrian VI.I’m afraid I still must disagree with you. First, you stated that the Pope is “inspired by the Holy Spirit.” Inspiration is a technical term in Catholic theology, reserved to the writers of sacred Scripture. So it is theologically incorrect to say generally that the Pope is “inspired by the Holy Spirit”; it would apply specifically only to Pope St. Peter when he was writing his two epistles. If you disagree, please cite the magisterial document that states that the Popes generally are “inspired by the Holy Spirit.”
Second, you stated that “the reigning POPE cannot teach in error on matters of Faith and or Morals.” This is too broad to be correct. Rather, the Church teaches that under very specific circumstances and conditions he is infallible when he teaches:
when the Roman Pontiff speaks ex cathedra, that is, when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole Church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed his Church to enjoy in defining doctrine concerning faith or morals.
The Popes can and have erred in their ordinary magisterium and what you have described is a Protestant caricature of the Cathlic Faith, not what the Church herself teaches.
God bless.
POPE ADRIAN VI (1522-1523): “If by the Roman Church you mean its head or pontiff, it is beyond question that he can error even in matters touching the faith. He does this when he teaches heresy by his own judgment or decretal. In truth, many Roman pontiffs were heretics. The last of them was Pope John XXII (1316-1334).” (Quaest. in IV Sententiam).
"After his death [Pope] Honorius was anathematized by the Eastern Church. We must remember that he was accused of heresy, a crime which legitimizes the resistance of inferiors to superiors, together with the rejection of their pernicious doctrines. (Allocution III, Lect. In Conc. VIII, act. VII)
This shows that it is certainly within the realm of possibility for a Pope to be a heretic. Therefore, let us not blindly follow any Pope who teaches what the Church has formally condemned as an error. To follow such a Pope would would make us heretics.