R
rr1213
Guest
No, for at least two reasons.I appreciate your opinion, I’d just like to know exactly how it’s “tortured”? This is from an epistle to the church at Rome is it not? It is addressed to them and discusses specifically that church and problems at that church? So what’s so “tortured” in keeping it within that context? You mentioned Scripture which says Jesus never sinned, good, if we read “all” from Romans to mean every individual in the world, then there is a conflict in Scripture. Either Jesus sinned, which we know is ridiculous, or the “all” from Romans doesn’t mean “all” in the world. If it doesn’t mean “all” in the world what does it mean? Put it back in its original and intended context, all of the church at Rome. Any conflict now? Nope. Each is quite correct.
Yes, the Scriptures were written with a particular audience in mind but, also, for generations of Christians not yet born. If Romans has meaning only for the 1st Century Church at Rome, Corinthians for the 1st Century Church at Corinth, Ephesians for the Church at Ephesus, etc.— then these letters have no meaning for us. To the contrary, they are the Word of God and are just as applicable to us today as they were when written to individual churches 2,000 years ago. “Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” (John 20:29).
Further, the Scriptures are intended to be read in context with each other. For example, Catholics always point to James–as they should–when Protestants rely only on Romans for an understanding of faith and works. You CANNOT read Romans and IGNORE James or, for that matter, vice versa. In like vein, you do not read a single Gospel to the exclusion of the other. Here, we have numerous Scriptural proofs that Jesus is without sin (I won’t list them–I assume that this is an uncontroversial statement among Christians). You then have a statement by Paul in Romans that “all have sinned and fallen short of the glory of God”. Do not read Romans apart from the rest of the Bible. When Paul was writing to the Church at Rome he was paraphrasing previous Old Testament teachings and he knew–and he knew that the Roman Church knew–that the Messiah was an unnamed exception to “all have sinned.” In contrast, there is no such explicit exception in Scripture for anyone else.