R
RobNY
Guest
I can’t read through all of this, but I think another obvious explanation is that Paul is using a metaphor, referring to the predominant Ptolemaic cosmology of the day.But what I find interesting is that many of people here may not know that in the new testament (first Cor. 15:40-42), the celestial and the terrestial are mentioned. Both mentioned as aspects of glory.
And so, it is not improbrable that both Joseph Smith and Swedenborg took that scripture to heart in contemplation and commented on it.
I have no idea what the catholic church says about celestial and terrestial bodies as different in glory.
According to the Aristotelian-Ptolemaic view, the earth was the immovable center and the planets and stars were in, “spheres” around the earth. Hence, the various levels were the, “heavenly spheres.” At the very outer rim was the, “primum mobile” (which was ninth or tenth depending on who constructed the cosmology), the first moved. Just below that was the crystalline sphere. More or less, the first moved was moved by its desire to reach God, and all of the lower spheres were moved, mechanically, by the sphere just higher than it. That set the entire universe in motion.
When Paul says he was caught up to the third heaven, it seems rather obvious that he is employing a metaphor, making use of the Ptolemaic cosmology, for the third heaven.
That, or I am mistaking the cosmology-- it is possible he is operating on a Jewish cosmology with which I am not familiar.
Either way, it reads too far into this to interpret it completely without regard for the cosmological theories which he is using in his expression.
If you disagree with that, I’d appreciate some information on possible alternative cosmologies he might be employing. Thanks.
-Rob