Sean, you only know that the bible is inspired because the Catholic Church declared it to be so. No one else had the authority to do so, and no one else had the authority to mess with it - as the reformers all did.Well, your buddy up there stated that the Bible, which contains God’s word, is subservient to the Church. God’s word is the God-breathed commands and revelation of the Father, ultimately revealed in the person of Christ through the Holy Spirit. If God’s word, which carries his command and his authority is subservient to the Church, what does that say about his view of who is the head and who is the body? Pardon the pun, but he has completely flipped the script on the role of the Church relative to Christ.
Ver. 4. For there have
crept in some men, impious men, (who were of old[2] foretold that
they should fall into condemnation, by their own obdurate malice) the
disciples of Simon, and the Nicolaites, who endeavour to turn the
grace of our God, and the Christian liberty into all manner of
infamous[3] lasciviousness; who, by their ridiculous fables,
deny the only sovereign Ruler, and our Lord Jesus Christ.
Some by the only sovereign, or master of all things,
understand God the Father, and our Lord Jesus Christ, who, according
to his divine Person, is the same God, Master, and Lord with him, and
the Holy Ghost. But many interpreters think the true sense and
construction is this, denying Jesus Christ, our only
sovereign master,[4] and Lord. The reasons for this
exposition are: 1. That this verse of S. Jude seems correspondent to
that of S. Peter, (2 Ep. ii. 1.) where he says of the same heretics,
that they deny the Lord who bought them, or deny him that
bought them, to be Lord. 2. Because the disciples of Simon denied
Jesus Christ to be truly Lord God, but denied not this of the Father.
3. Because the Greek text seems to denote one and the same to be
sovereign master and the Lord. See Cornel. a Lapide. Wi.
Yes, I think it is wrong to celebrate separation. Men are always in need of Reform, but the doctrines of Christ are not.I believe I understand what he was referring to… many local Catholic parishes across the country (and the world) participated in “celebrations” or “commemorations” of the 500th anniversary of Martin Luther’s “reformation”.
I agree, but it is necessary to 1) take responsibility for the wrongs that have been committed 2) acknowledge what we have in common 3) heal the wounds to unity toward reconciliation.While I agree that nothing would be better than to have all of our separated brethren return to the Church in full unity, I don’t think that “celebrating” or “memorializing” the men that caused this horrible division in the Body of Christ is a good idea.
I don’t think this is the case, but in point of fact, is this not exactly what happens? The United States has a majority of “Catholics” that are practicing a cafeteria method, where they pick and choose what teachings they will follow. It seems they are Protestants, but don’t know it!It gives the impression that if someone believes that anyone in the Hierarchy is doing something contrary to Church teaching (which they were in the time of Luther), they should just nail a poster on the wall of the church and convince other people to follow them and form a new church, in protest.
This is the attitude that we much teach, model, and practice. We can start with the Catholics in the pews, but also reach out to our separated brethren with the same truth. As the Lutheran Church continues to split and fall into modernism, gradually but persistently drifting away from the Apostolic faith, those Lutherans who have a more catholic faith are going to be more motivated to return to the barque of Peter, and should be encouraged to do.This is not the proper way to address problems in the Church. I can think of many members of the Hierarchy that have done things in recent times that make me cringe in anger, but I’m not about to leave the Church because some of the leaders have made some very poor decisions.
I totally agree that we must recognize the fact that there were valid reasons for those who would eventually leave to be mortified by some of the things that were being done by some members of the Hierarchy. They had very good reasons to object to those impious practices. They just chose the wrong way to approach a solution to their problem, and they acted in some ways that were also unbecoming of the offices that they themselves held. So, there was plenty of blame to go around on both sides.I agree, but it is necessary to 1) take responsibility for the wrongs that have been committed 2) acknowledge what we have in common 3) heal the wounds to unity toward reconciliation.
None of these activities include celebrating the men who caused the division. Especially in the case of Lutherans, who have rejected major parts of Lutheran writing and thought in favor of the contents of the Book of Concord.
Absolutely true! And, if anyone tries to tell them that what they are doing is wrong, they say," “judge not lest ye be judged”. Sadly, I think for far too many Catholics in the Church today, that’s one of the few Bible quotes they can spew at the drop of a hat! Unfortunately, many of them have no idea what it really means.I don’t think this is the case, but in point of fact, is this not exactly what happens? The United States has a majority of “Catholics” that are practicing a cafeteria method, where they pick and choose what teachings they will follow. It seems they are Protestants, but don’t know it!
I agree 100%. I think this is the reason I was recently drawn back to these forums after a long absence. I would love to help people find the truth. I always try to be charitable in my approach, and give people the benefit of the doubt. But, sometimes it can be frustrating to offer solid explanations of the truths of the Church only to be misinterpreted, or have your words twisted up like a pretzel and torn to shreds, or just totally ignored. However, if I can make just one person stop and reconsider their opposing position, it’s totally worth putting up with all that frustration.This is the attitude that we much teach, model, and practice. We can start with the Catholics in the pews, but also reach out to our separated brethren with the same truth. As the Lutheran Church continues to split and fall into modernism, gradually but persistently drifting away from the Apostolic faith, those Lutherans who have a more catholic faith are going to be more motivated to return to the barque of Peter, and should be encouraged to do
One must remember that Luther was educated, formed, and ordained by the Catholic Church. He was very well read and had a scholarly approach to the Scriptures, imparted to him by the monks and seminaries he attended. So if one wants to start pointing fingers, one must start with his formation.Well Martin Luther was an interesting person to begin with. His insecurities about sin drove him to a breaking point. Most of his writings don’t persuade me at all, they seem more like a guy who can’t get his way so then he begins quoting Saint Augustine to make all of his arguments.
And before you start pointing fingers at Luther’s anti-semitism, be aware that this is another attitude he acquired during his Catholic spiritual formation.He was also very anti semitic, some say he was the precursor to Hitler actually. He wanted all Jews exiled from the Holy Roman Empire.
If you think this, then you must fault all of his very extensive Catholic formation!At least Calvin’s arguments have some reason behind them. Not that I agree but he seemed to be more educated than Luther in theology.
Glad you are back. Too many old timers have left and never returned!I think this is the reason I was recently drawn back to these forums after a long absence. I would love to help people find the truth.
That’s the saddest part of his falling away from the Church. He really had a brilliant mind, but he also suffered from a very severe case of scrupulosity, which may have driven him to take such a radical turn, because he lived in such fear for his own salvation. I think he might have been trying to escape those feelings of guilt that had become such an obsession, so he decided it was better to believe that all that was necessary for salvation was to have faith in Jesus.One must remember that Luther was educated, formed, and ordained by the Catholic Church. He was very well read and had a scholarly approach to the Scriptures, imparted to him by the monks and seminaries he attended. So if one wants to start pointing fingers, one must start with his formation.
This is also true. Many in the Church had very deep prejudices against the Jews, because they blamed them for the death of Jesus, even though they lived many generations after the fact and had nothing to do with it. It’s sad how prejudice of any kind that’s allowed to become ingrained in people can be passed on for so many generations.And before you start pointing fingers at Luther’s anti-semitism, be aware that this is another attitude he acquired during his Catholic spiritual formation.
Thank you! I see a few familiar names here & there, but many more that I haven’t seen, yet. I do remember you from those many years ago, and it’s always been a pleasure to read your posts.Glad you are back. Too many old timers have left and never returned!
Yes, he did seem to struggle with scrupulosity, but that was not what finally tipped the balance. His understanding of salvation by grace through faith came before the papal appointees arrived in Germany collecting money for St. Peters. The Bishop of Mainz purchased his office for a great deal of $ and needed to pay back the debt, and the “sale” of indulgences was lucrative. Had it not been for this practice to raise funds, Luther may never have nailed those theses.I think he might have been trying to escape those feelings of guilt that had become such an obsession, so he decided it was better to believe that all that was necessary for salvation was to have faith in Jesus.
Amen! He’s done enough already, but he’ll never rest until Jesus returns and puts him in “his place”, forever! There are so many things going on in the Church right now that make me wonder if that might not be very far off, at all.Pray that Satan does no further damage.
The difference between Luther and St. Jerome is that Jerome submitted to the authority of the Church in the matter of the canon. Jerome’s hesitation came from the fact that the books did not persist in the Hebrew. Neither he or Luther could have known about the Dead Sea Scrolls that were not discovered for centuries, but God knew, and the HS led the Church to accept them.However when it comes to the Old Testament deuterocanonical books or he called them Apocrypha, I don’t see it that heretical seeing as even Saint Jerome didn’t view them on the same level of authority.
This is quite true. From the time Pope Damasus authorized the canonical list in 382 AD there existed no books in the Bible in the West that did not include the Deuterocanon.. I feel like the canon issue was never really taken as such a big deal until Protestants began using everything to justify their beliefs. Prior to that the Church was more like the Orthodox today where the view of the Canon is totally different. Really to them only all canon means is worthy to be read in church.
Most especially, I think in the principle of Sola Scriptura. Once this doctrine was coined, the Scriptures began to be regarded as “infallible”, in place of the Church. This is the main reason for the continued splitting today.The Reformation changed how scripture is viewed.
It has been since that time, but Tetzel was sent specifically by the Pope to Germany for this purpose. It was commonplace.I know that the subject of money had a lot to do with it, especially the so called “selling” of indulgences (which has always been a condemned practice).
He tried. The posting of “theses” for discussion at university was common, and engendered scholarly discussion. He went to the Bishop, who ignored him, the Pope ignored him, and the diet prosecuted him. No one wanted to listen to this “upstart”. Things might have gone differently if they had!I can’t really blame him for wanting to do something about it, but he certainly didn’t go about fixing the problem the right way.
Not really. It took years for all this to come to a head. He was frustrated because the people that were supposed to preserve the faith did not want to listen.But, he lost patience when he didn’t get the answers he was looking for right away and decided to take things into his own hands.
He did quite a bit of this kind of preaching, but saw the “evils” as residing in the pope and bishops.I think if he had been more patient and started preaching against the evils that were happening at that time, he might have become a great saint, and a true reformer of the Church.
Yes, ,we must hope and pray for unity. Jesus is Head of the Church, and desires it. The more that the Lutheran synods drift into modernism, the more likely the orthodox Christians will move back to Apostolic faith.Instead, his actions (along with many others) caused such a grievous wound in the Church, that I don’t know if it can ever be fully healed. I certainly don’t see it happening anytime soon, without Divine intervention. All we can do is hope and pray, and keep on trying to change hearts.![]()