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Xanthippe_Voorhees
Guest
I don’t think that taking down public statues is a terrible idea. They represent a person who brought great harm to a culture, language, and people. They don’t have to go down forever or be destroyed but removing them from the public eye could help to ease tensions.Xanthippe:
Serious question then, what do you suggest that we do?What happened was wrong and people have done very little to remediate it.
Having grown up myself in the 1970s, I was never part of the world that wanted to eradicate Native American culture and all I’ve ever seen are attempts to preserve it or even put it on a pedestal. Some of these attempts have been misguided, but the good intention was usually there.
We are not Native American, but my father had a great interest in the tribes that used to be around where he grew up, and he read many books.
My buddy right now is working at a hospital in Acoma, a beautiful but sadly poor place that I like to visit.
I contribute economically where I can. I agree with a number of the Native American protests and activist actions as long as they aren’t rioting or vandalizing, which they usually are not (I have a general objection to any kind of destruction or violence in the name of “protest” no matter who is doing it).
We can’t turn back the clock 100 or 200 years and un-erase the culture. Those of us living today didn’t even have a hand in erasing it and largely never supported erasing cultures, because socially we were taught that cultures should be preserved (unlike the people 100 or 200 years ago who were taught differently in line with the thinking at that time). We can’t un-canonize Fr. Serra.
So what exactly are we supposed to do? Take down all his statues and all the historic missions (which won’t happen anyway because of the tourism draw) and be ashamed of history and pretend it didn’t occur?
I do not agree with the destruction. While their culture was destroyed it does not give them the right to do it to the people who did it to them.
The churches should begin the process of revamping and removing Spanish traditions that could easily be replaced by native ones.
Offering facilities as gathering places for natives solely furthering their culture (not Catholic based events), putting money into research and the development of libraries.