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Bishopite
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BibleSteve:
I brought up Athanasius because I thought it is interesting to read about the early history of the Church. Since there is an Athanasian Creed, why not read up on the fellow? The guy seemed like a bully, he is described as running a “mafia” like organization that used violence and murder to get his way.
**
Your preconcieved idea of the Catholic church leads you to think that Athanasius was a bully and ran an organization using violence and murder, but that’s not the facts. Athanasius was, as I said prior, in the minority as a Trinitarian.
I find it very pecular that the minority Christian orthodox position came out on top; this gives evidence of Jesus guiding the Catholic church even in times of turmoil, so that the gates of hell wouldn’t prevail. (Mt 16:15-19).
Here is an article that as far as I know is not Catholic, but shows that he was accused of wrong doings by the heterodox just because he held to Christian orthodoxy.
Athanasius, Saint
“(thn´zhs) (KEY) , c.297–373, patriarch of Alexandria (328–73), Doctor of the Church, great champion of orthodoxy during the Arian crisis of the 4th cent. (see Arianism). In his youth, as secretary to Bishop Alexander, he took part in the christological debate against Arius at the Council of Nicaea (see Nicaea, First Council of), and thereafter became chief protagonist for Nicene orthodoxy in the long struggle for its acceptance in the East. He defended the homoousion formula that states that Jesus is of the same substance as the Father, against the various Arian parties who held that Jesus was not identical in substance with the Father. Made bishop of Alexandria upon the death of his superior, he faced a conspiracy led by Eusebius of Nicomedia to return the condemned Arius to Egypt. When Athanasius refused to yield, a pro-Arian council held at Tyre (335) found him guilty of sacrilege, the practice of magic, dishonest grain dealings, and even murder. Athanasius appealed to Constantine who demanded a retrial, then unaccountably ordered Athanasius into exile—the first of five. Reinstated (337) and exiled again (339), he fled to the West where, under Pope Julius I, the Council of Sardica vindicated him (343). To placate his Catholic brother Constans, the Arian Constantius permitted Athanasius to return to his see in 346. There he reigned, a beloved pastor, for ten fruitful years, strengthening orthodoxy in Egypt and composing some of his greatest works, including his Defense Against the Arians (348). When Constans died, Constantius procured the condemnation of Athanasius (Arles, 357), again forcing him into exile. It was during this period of hiding with the hermit monks of the Egyptian desert, whom he admired greatly, that he wrote his best exposition of Nicene christology, Discourses Against the Arians, attacking both the Arians and the views of Marcellus of Ancyra. By now a conservative reaction in the East issued in the strongly anti-Arian Lucianic creed promulgated at the Council of Seleucia (359), a step which led to the final victory of Nicene orthodoxy at the Council of Constantinople in 381. Athanasius was restored briefly in 362, only to be quickly exiled by Julian and again by Valens (365). The climate was changing, however, and by 366 Athanasius was secure in his see, where he remained the spokesman for orthodoxy until his death. After him, St. Basil the Great, Gregory of Nyssa, and Gregory Nazianzus secured the victory of orthodoxy in the East. Feast: May 2.* 1*
See translation of Contra Gentes and De Incarnatione by R. W. Thomson (1974); translation of Life of Saint Antony and Letter to Marcellinus by R. C. Gregg (1980).”
bartleby.com/65/at/AthanasSt.html
I brought up Athanasius because I thought it is interesting to read about the early history of the Church. Since there is an Athanasian Creed, why not read up on the fellow? The guy seemed like a bully, he is described as running a “mafia” like organization that used violence and murder to get his way.
**
Your preconcieved idea of the Catholic church leads you to think that Athanasius was a bully and ran an organization using violence and murder, but that’s not the facts. Athanasius was, as I said prior, in the minority as a Trinitarian.
I find it very pecular that the minority Christian orthodox position came out on top; this gives evidence of Jesus guiding the Catholic church even in times of turmoil, so that the gates of hell wouldn’t prevail. (Mt 16:15-19).
Don’t you believe that showing the truth to another person is an act of love?Now, I don’t know if this is true… Can you point me to any links that indicate his behavior was more in line with what Jesus said about “loving your enemies”?
Steve
Here is an article that as far as I know is not Catholic, but shows that he was accused of wrong doings by the heterodox just because he held to Christian orthodoxy.
Athanasius, Saint
“(thn´zhs) (KEY) , c.297–373, patriarch of Alexandria (328–73), Doctor of the Church, great champion of orthodoxy during the Arian crisis of the 4th cent. (see Arianism). In his youth, as secretary to Bishop Alexander, he took part in the christological debate against Arius at the Council of Nicaea (see Nicaea, First Council of), and thereafter became chief protagonist for Nicene orthodoxy in the long struggle for its acceptance in the East. He defended the homoousion formula that states that Jesus is of the same substance as the Father, against the various Arian parties who held that Jesus was not identical in substance with the Father. Made bishop of Alexandria upon the death of his superior, he faced a conspiracy led by Eusebius of Nicomedia to return the condemned Arius to Egypt. When Athanasius refused to yield, a pro-Arian council held at Tyre (335) found him guilty of sacrilege, the practice of magic, dishonest grain dealings, and even murder. Athanasius appealed to Constantine who demanded a retrial, then unaccountably ordered Athanasius into exile—the first of five. Reinstated (337) and exiled again (339), he fled to the West where, under Pope Julius I, the Council of Sardica vindicated him (343). To placate his Catholic brother Constans, the Arian Constantius permitted Athanasius to return to his see in 346. There he reigned, a beloved pastor, for ten fruitful years, strengthening orthodoxy in Egypt and composing some of his greatest works, including his Defense Against the Arians (348). When Constans died, Constantius procured the condemnation of Athanasius (Arles, 357), again forcing him into exile. It was during this period of hiding with the hermit monks of the Egyptian desert, whom he admired greatly, that he wrote his best exposition of Nicene christology, Discourses Against the Arians, attacking both the Arians and the views of Marcellus of Ancyra. By now a conservative reaction in the East issued in the strongly anti-Arian Lucianic creed promulgated at the Council of Seleucia (359), a step which led to the final victory of Nicene orthodoxy at the Council of Constantinople in 381. Athanasius was restored briefly in 362, only to be quickly exiled by Julian and again by Valens (365). The climate was changing, however, and by 366 Athanasius was secure in his see, where he remained the spokesman for orthodoxy until his death. After him, St. Basil the Great, Gregory of Nyssa, and Gregory Nazianzus secured the victory of orthodoxy in the East. Feast: May 2.* 1*
See translation of Contra Gentes and De Incarnatione by R. W. Thomson (1974); translation of Life of Saint Antony and Letter to Marcellinus by R. C. Gregg (1980).”
bartleby.com/65/at/AthanasSt.html
